If you are in chaos, you don't even need to practice at all. As long as you sleep all the time, you will one day become a strong man on the other side of Da Luo!

But that is more difficult to obtain than merit and luck.

After entering the realm of immortals, for most races with limited potential, sometimes one card in one realm is a lifetime, which is completely normal.

And the qualifications of the human race—

To be honest, except for the innate human race, the acquired human race's aptitude is basically not that good.

Only a small number of human races have been favored by some outsiders' luck, acquired special physiques such as so-and-so, and have excellent talents in certain outsiders, and their cultivation is smoother than ordinary people.

But in essence, it is just a method for the outsider to cut the leeks. The so-called physique is just a nice saying, but it is actually bait and fodder!

The end result is definitely more tragic.

Because no matter what kind of outsider's door, it was created by human beings.

It means that someone has already become a Daoist relying on this. You practice this outside Dao, but you are only helping him to improve the Dao. When you acquire some kind of physique, you have become a leek, and of course you will inevitably be punished in the end. its reaping destiny.

There are very few people who can counterattack and break fate.

There are many Taoist masters, such as the master of swordsmanship, the master of alchemy, the master of Confucianism and Taoism... No, there is no Taoist master in Confucianism and Taoism for the time being.

Without the consent of the Taoist master, it is impossible for you to rely on this outsider to prove the other side of Taoism.

It doesn't mean that you can't prove the Tao at all, but when you are proving the Tao, the Taoist will come to you in advance according to the mutual induction between the same source and the outsider and kill you!

Then draw on your outsider insights and luck to provide nourishment for the Taoist master's outsider growth.

Therefore, unless it is a person close to the Taoist himself, when encountering a Taoist who is practicing the same outsider, the Taoist will go directly to the door to kill, and then learn from the other party's perception and luck of the outsider, and move to a higher realm.

And the outsiders who have not been killed by the Taoist will not become the new Taoist, but become the Taoist once they prove the Tao.

Although Daojun and Daozhu also belong to the other side of Da Luo, but in the position of outsiders, Daojun is always under the Daoist. Unless you get the consent and permission of the Daoist, you will never be able to prove a higher realm by relying on the outer Dao. , at most stop at the realm of the other shore of Daluo.

Of course, Chen Qi doesn't have to worry about this issue.

Let's not talk about his alternative for proving the Tao - Confucianism and Taoism, there is no Taoist master yet.

Even if it is the immortal way he is now majoring in, its source is from the ancestor Hongjun.

what does that mean?

It means that he doesn't have to worry that there will be a Daoist who will suddenly run over and kill him when he is proving the other side of Da Luo.

After all, that is not an ordinary Taoist, but a Taoist ancestor!

A dignified Taoist, how could he care that he is a "'little" monk on the other side of Da Luo!

For Daozu and his old man, what is the other side of Da Luo?

Can this realm be called Dao Dao?

Because no one was deliberately pressing in front, and no one blocked the door.

Therefore, this is also one of the main reasons why Immortal Dao is prosperous and can become a mainstream practice system.

Of course, it may also be disdain to press, disdain to block the door.

But in any case, the real situation of the Immortal Dao system is like this.

So if you don't practice the Immortal Dao system, what are you practicing? .

Chapter 484 The Advantages of the Way of Formation (For Subscription)

This is not the most important point of Immortal Dao becoming the mainstream cultivation system.

The most important thing is that Immortal Dao is extremely inclusive, and it has transcended the simple concept of "immortal Dao", similar to the Way of Ten Thousand Dao!

The Dao created according to the method of immortality, the final source may be in Hongjun Daozu, just because he is Daozu!

Not the ancestor of Kendo, nor the ancestor of Immortal Dao, but the ancestor of Dao!

The ancestor of all things!

He who is in the prehistoric world, is the ancestor of the prehistoric world!

Whether it is the three thousand avenues, or the so-called eight hundred outsiders, the ultimate source is him!

Although it has been said before, the other side of Da Luo is one person and one person.

As long as you don't preach the Dao according to the way of the predecessors, then everyone's Dao is an outsider!

But everyone's Dao is different, but no matter how it changes, its root is inseparable from the three thousand avenues. They are all evolved and combined from the three thousand avenues. Once they leave the three thousand avenues, any outsider will be as rootless. Like no weeds, it will eventually perish and die.

Therefore, although after the realization of the Dao, the Dao on the other side of Da Luo can already exist independently in the chaos, but it is still inextricably linked with the Three Thousand Dao.

And unfortunately, there are not so many talented people in the world.

It's good that most monks can prove the Tao, and they don't care if they will be restricted by some kind of outsider master.

And even if they cultivate the same kind of outsider, there will be differences in the specific Dao.

It does not contradict the view that every road to the other side of the big Luo is different.

In fact, in the original fruit position, there is no such title as Daozu.

There are only the masters of the Tao, and the ancestors of the Tao, such as Styx, the master of the blood, Rahu, the devil, etc. The ancestors and the masters theoretically belong to the same level, but they are called differently.

But since Luohu, the ancestor of the demonic way, lost to Hongjun, his ancestor of the demonic way also succumbed to Hongjun.

Therefore, it is only natural that Hongjun became the ancestor of Dao, the ancestor of all Dao.

No one can beat him anyway, he can call him whatever he wants.

Daozhu and Daojun, this is about the hierarchy of outsiders. The Daojun is under the Daoist. Unless he takes the position of the Daoist, he will never be able to surpass the Daoist by virtue of this nonsense.

And not all outsiders have Taoists, and there are many outsiders who don't have Taoists.

Just like Confucianism and Taoism, because it is too difficult to prove Taoism, so far no Taoist master has been born.

The so-called Taoist, in simple terms, is the first person to rely on an outsider to prove the existence of the other side of the Tao!

There are too many outsiders without a Taoist master, because there are many outside Taoist cultivation methods that are not a system of great power attributed to oneself, so it is difficult to condense their own Tao through this outside Tao, let alone break the laws of heaven and earth with this outside Tao. bound.

Of course, this is not to say that this kind of outsider is useless.

Even if you can't prove the Tao, there are many outsiders that still have a great effect on practitioners.

Not to mention the detached, that is, in the supreme realm of Hunyuan, the outsiders still have their own foothold, and they do not conflict with the supreme avenue of Hunyuan.

For example, the alchemy outsider of the Pole Pole Saint, who has something to do with Chen Qi, is a unique art in the prehistoric world, and is one of the best alchemy experts in the entire prehistoric world.

At the same time, in the art of refining equipment, the sage of the pole also has extremely good attainments, and is also one of the best in the prehistoric world.

In addition, in terms of formations, talismans, etc., they have achieved some achievements.

This is also normal. After all, for saints, not only life is eternal, and they have plenty of time to study other things, but they stand in a high enough position, and their learning ability is a hundred times that of ordinary monks. is to be expected.

Every Hunyuan realm powerhouse, whether it is Fuyuan, or aptitude, wisdom, perseverance, etc., is the top group of people in the universe!

There is absolutely no doubt about this, otherwise they would not be able to achieve today's achievements!

Even Chen Qi suspected that the alchemy realm of the sage of the pole can already prove the other side of Da Luo!

That is to say, just relying on the cultivation of Dan Dao, you can achieve the point of transcending the fate of time and space in the prehistoric world! Condense out your own Dan Dao!

There is also the formation of the Four Sword Saints, and I am afraid that they have already reached the point of the other side of the Da Luo!

It's just that for their level of cultivation, this achievement is completely unnecessary to show off and publicize, so no one knows about it.

Chen Qi is now studying the formation method, not to use the formation method to achieve detachment and to prove the other side of Da Luo.

For him, it is more than a hundred times more difficult than using Confucianism and Taoism to prove the other side of Da Luo!

He just wanted to study the formation method, because the outsider of formation method is very interesting.

The way of using the Law of the Three Thousand Great Dao is very novel and unique, and it is unique among all outsiders.

Why do you say that?

Just talk about the following cases and you will understand.

The Four Sword Saints, with one formation, can fight against four Primordial Saints at the same time!

Although it was only barely trapping the four Primordial Saints, it was terrifying enough!

In addition, the Twelve Capitals of the Witch Clan, the great formation of gods and gods, gathers the power of twelve ancestral witches, which can reversely evolve into the incarnation of Pangu, and can fight against the saints of Hunyuan!

This is even scarier!

You must know that the Ancestral Witch is only in the realm of Daluo Jinxian, but twelve Daluo Jinxian, with one formation, can compete with the Primordial Saint, what is the concept? ! Going against the trend! Or rather, it's gone against the sky!

There is also the Zhou Tianxingchen formation in the previous Yaozu Heavenly Court, which is also a super formation that is not weaker than the Twelve Capital Heavenly Gods Demon formation!

In short, the outsider of the formation method is an outsider with great potential.

It has many advantages, such as the ability to defeat the strong by the weak, or the ability to borrow other things, or have other magical functions and abilities.

The formation method can allow the monk to exert his strength far beyond his own, and it can also exist for a long time without the body.

It is equivalent to adding a part of the combat power out of thin air.

Of course, the determination can also be obvious, that is, it needs to be arranged in advance, and generally requires a lot of precious materials.

However, the flaws do not hide the advantages. In many cases, the formation method can play a huge role.

For example, when defending like this, the effect of the formation is maximized!

When the formation method enters other chaotic universe worlds, the effect is really very obvious.

Because the formation method can be flexibly modified at any time according to factors such as terrain and environment, it can achieve the effect of adjusting measures to local conditions, and even achieve the effect of changing the environment continuously and for a long time.

In this way, the mobility of the monks in other chaotic universes has been greatly improved.

As it is now, if it wasn't for the formation to transform the laws around the defense base into laws similar to those in the prehistoric world, it would be impossible for these warriors to exert their full strength here.

Because between the two universes, there are differences in the laws of heaven and earth.

Chapter 485 The Decline of the Dao, the Law of Knowledge (Subscription)

Under different law environments, there is no way for a low-level cultivator to exist independently from the law of heaven and earth, let alone rely on his own Dao or the power of the law to achieve self-reliance, so he has to rely on other methods to solve this problem.

Otherwise, let alone exerting normal strength, even how to survive is a huge problem.

The solution is not much, not much, not much.

For example, possessing a magic weapon that is powerful enough to shelter monks, or a treasure that can adapt to a special law environment...

All in all, it's all foreign.

They all use the power of foreign objects to achieve this goal.

But this is nonsense. If the cultivator can rely on his own strength to ignore the law environment, what else is needed for foreign objects.

Generally speaking, only the Xuanxian realm that forms its own law domain has the ability to initially resist changes in the external law environment.

Otherwise, even if you cultivate into the immortal realm of immortality and immortality, reaching the level of lifespan and heaven, once the external laws of heaven and earth change, your own laws will be affected to varying degrees, and will be affected differently~ degree of weakening.

A smaller effect, maybe only some magical powers are used - they can't be used.

With a bigger impact, it is very likely that the laws in the body are repelled, assimilated and squeezed by the laws of the outer world, resulting in the collapse of the immortal soul and the immortal body.

What's more serious, it may be directly because of the violent conflict between the external law environment and the personal inner law, and the death of the body will disappear!

The greater the environmental difference between the laws of heaven and earth, the more serious and obvious the phenomenon of exclusion, assimilation and extrusion will be.

This is almost the same as the biological immune response.

This can be said to be the second defense method of a cosmic world after the fetal membranes of heaven and earth.

This is similar to the immune system in a living being. Through the special structure of its own body, it can achieve the function of selecting enemies and eliminating dissidents.

And the Xuanxian realm that has formed its own law field can basically adapt to the changes in the law environment.

Because the Xuanxian realm already has its own method domain, and the domain is the prototype of a world.

Therefore, to a certain extent, the Xuanxian realm is a powerful existence that can walk through the heavens, travel the worlds, and step into the void by virtue of its own law field!

Because they already have a strong ability to ignore the differences in the law environment.