Prehistoric: A Stable Life, Starting From the Journey To the West
Chapter 360
Of course, Xuanxian couldn't step into chaos with his physical body.
Because chaos is full of chaos.
The power of Chaos Qi in some aspects has reached the level of the power of the Great Dao!
However, it is not the real power of the Dao, but the assimilation and erosion ability of the Chaos Qi.
Even if he entered the Golden Immortal realm, he would not be able to resist such power for a long time.
Therefore, even the immortal golden immortal known as "the world is destroyed and I am immortal", once it enters the chaos and stays in the chaos for too long, it will end in death.
Although Jinxian's power of Dao Law has initially taken shape, it is not the real Dao power after all. Although it can barely resist the erosion and assimilation effect of Chaos Qi, its own consumption is also very large.
Since he can't absorb the Qi of Chaos to replenish his mana, the mana in the body will always be exhausted at the moment, and it is not difficult to imagine the end of the body.
Only those who form a complete avenue and possess the power of a complete avenue can walk freely and move freely in the chaos.
It's just that they are active in the different universe world, and they don't need such a high level of cultivation. They only need the Xuanxian realm to walk freely and move freely in the different universe world.
But it just means that you have adapted to the environment, it does not mean that you can do unscrupulous and unscrupulous activities in the different universe world.
Adapting to the environment is only the most basic ability and requirement for free movement in the different universe.
But in the different universe world, the danger is not only from the environment that reflects the difference of laws, there are many other dangers that are more dangerous than the environment itself!
Even in the Xuanxian realm, if you don't pay attention, you may die in a foreign country and die!
But no matter what, it is countless times better than the monks below the Xuanxian realm.
For monks below the Xuanxian realm, once the laws of heaven and earth in different universes are too different from the laws of heaven and earth in the prehistoric world, even free movement is an extravagant hope.
Sometimes even living alone is an extravagant hope, and it is impossible to "self-reliance".
It can only rely on the assistance of external objects and external forces to survive in a different universe world and live in a limited area.
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Can't you take the initiative to comprehend the laws of another chaotic universe and let yourself adapt to the environment?
Yes, but it's hard!
If you want to fully adapt to the environment, then you can only completely change your own law composition, re-condense the true spirit, re-cast the body of the law, and re-cast the indestructible body and indestructible soul!
But doing this is completely pondering, forgetting the original intention of conquering the world of different universes.
Let’s not talk about the difficulty of doing that, and whether it can be successful.
Even if you are lucky, how much time will it take?
And just talking about what to do after returning to the prehistoric world in the future?
Is it possible to rebuild it again?
............
Some people will ask, can't we comprehend the laws of other chaotic universes on the basis of having the laws of prehistoric times? Can the two systems of law coexist?
sure!
But that is what happened after the other side of Da Luo. It was a higher level of law, and the law of Hunyuan developed.
Before the other side of the big Luo, doing that will only hurt yourself.
Because before you become the other side of Da Luo, you haven't even completed the laws of your own world, you haven't forged your own way, and you go to practice the laws of other chaotic universes. Do you never want to prove Da Luo's side? ?
The Great Dao is equivalent to a needle of Ding Hai Shen.
Only on the premise of proving one's own Dao, and then comprehending the laws of other chaotic universes, can one not get lost in various Dao's and end up with the decline of Dao's.
After proving the Dao of oneself, verify each other with the Dao laws of other chaotic worlds, learn from each other's strengths and make up for the shortcomings, and fill in the gaps, until all the laws that constitute the Dao are promoted to the laws of Hunyuan, and then the Dao is promoted to the Dao of Hunyuan. This is the Great Dao. Luo Bi'an's way of proving the supreme method and steps of Hunyuan!
It is easy to say, and the key steps can be clearly described in a few sentences, but it is more difficult to do than to go to the sky.
As for the monks on the other side of Da Luo, wanting to understand the laws of the prehistoric world and other chaotic universes at the same time is simply an extremely stupid behavior.
Not only is it a waste of time and energy, but it is easy to fall into the dangerous situation of the decline of the Dao and the knowledge of the law.
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The so-called decline of the Dao refers to the last catastrophe among the "five declines of heaven and man" that true immortals encounter when they break through the realm of immortals.
The specific meaning is that when practitioners break through the realm, because they come into contact with the complete laws of heaven and earth for the first time, and their own state of mind is not enough, it is easy to get lost in the endless avenues of laws.
It leads to inability to extricate oneself, lose oneself, and finally become Taoist.
The law knowledge obstacle is that the monk's cognition of the law is hindered, and he falls into confusion and self-doubt.
Under normal circumstances, monks will not encounter and happen to this situation.
This situation generally only happens to those monks who enter other chaotic universes—
Well, on the low-level cultivator.
The reason is simple, because there is a difference between the laws of heaven and earth in the two chaotic worlds.
The cultivator wanted to comprehend the laws of heaven and earth in the chaotic universe, but due to his lack of realm, his state of mind was insufficient.
As a result, when cultivators comprehend the laws of the different universe world, there are obstacles to their cognition of the laws, and even doubts about the laws that they have already understood.
Consequences of law-obstruction depend on the situation.
The cultivation base of the light ones is stagnant, or even regressed.
The serious ones will go crazy, lose their cultivation, or even die of madness!
This is the rule of thumb.
Although in essence, the laws of the two chaotic universes are actually three thousand laws, both originating from the same source of primordial laws.
However, the specific elaboration methods and evolution forms are quite different, and belong to two different world law systems.
For example, in the prehistoric world, the basic laws that make up the world are the laws of time, space, yin and yang, and the five elements.
But in another chaotic world this may not be the case, or not entirely, there are some differences in some places.
It may be the law of time, the law of space, the law of destiny, the law of order, the law of reincarnation, the law of light and dark, etc.
This is the big difference.
In some minor aspects, there may be no small differences.
For example, it is not the laws of the five elements that affect the composition of matter, but the laws of the elements such as earth, water, wind, fire, and air.
In short, although they all come from the law of primordial primordial, there are large and small differences in the laws of different chaotic universes.
Different chaotic universes have different understandings and evolutions of the Law of Hunyuan, and the evolution direction and focus of the Three Thousand Laws are also different, resulting in huge differences in the final laws of heaven and earth.
Just like the same embryonic cells, some differentiate into neuron cells, and some differentiate into muscle cells. The final result is that the roles and functions of the two are completely different, and even completely different!
Therefore, even if the origin is the same, it does not mean that the current manifestation is the same.
Before becoming the other side of Da Luo, before having the needle of the sea-fixing **** of his own Dao, there are generally no cultivators to comprehend the laws of heaven and earth in another chaotic universe.
In this regard, the monks in the floods have learned a lot, or have suffered enough.
Of course, the comprehension here does not mean that you cannot understand it at all, but that you cannot incorporate it into your own system, you cannot comprehend it too deeply, and you cannot overwhelm your original understanding of the laws.
So, what should I do in a situation like Wu Zhou Daqian World's current situation?
Or, in other words, which chaotic world should a cultivator living in the Wu Zhou Daqian world comprehend?
Weird universe? Or the prehistoric universe?
At present, the laws of heaven and earth in the world of Wu Zhou Daqian are still the laws of heaven and earth that belong to the strange demon universe.
So is it that the monks living in the Wuzhou Daqian world can only comprehend the laws of heaven and earth that belong to the strange demon universe?
Then... what about those monks who have already comprehended the laws of heaven and earth in the prehistoric world?
Is it to give up the laws of the prehistoric world and re-comprehend the laws of the strange demon universe?
In fact, this question has already been answered, or solved.
Whether it is to give up and start again, or return to the prehistoric world and practice again, it is not an effective method.
Although it is indeed useful, the cost is too high to be worth the loss.
The method is very simple, that is, "incomplete comprehension"!
"Incomplete Enlightenment" has another name, and that is "Selective Enlightenment"!
Since the laws of heaven and earth are different in different chaotic universes, can I only comprehend those laws that belong to the "same"?
Anyway, as long as it is a chaotic universe world, the laws contained are the complete three thousand laws 0...
This is easy, as long as the law is not mutilated.
It doesn't matter if the rules are different, I just comprehend the "same" ones.
Just like in a human body, although neuron cells and muscle cells belong to two types of cells with completely different functions, the genes contained in them are the same.
In addition, some structures are also similar, such as the nucleus, cell membrane, cytoplasm and so on.
The same is true of the laws of heaven and earth.
In the two chaotic universes, some laws of heaven and earth are actually similar.
Two chaotic universes with completely different laws of heaven and earth are very rare.
Of course, such a chaotic universe world is also very strange and dangerous for the monks in the wild.
However, this method is suitable for "middle class" monks who have already learned the law in the prehistoric world.
This method is not applicable to low-level monks, or even mortals, who have not yet been exposed to the rules of heaven and earth, the laws of heaven and earth in the prehistoric world.
Because they don't know which laws are "same" and which are "different", if they comprehend randomly, the possible consequence is that when they return to the prehistoric world in the future, their own laws and the laws of the prehistoric world will be rejected. and out of place exceptions.
The solution is actually quite simple.
That is to let them understand what the laws of heaven and earth in the prehistoric world are like.
This operation is not difficult since 4.5, and there are many specific operation methods.
For example, a strong man left his understanding of the laws of the prehistoric world on an item that can be viewed and felt repeatedly.
Or to build a small world with the laws of heaven and earth in the prehistoric world, there is no need to restore all the three thousand laws of the prehistoric world in their original form, as long as each law leaves a true meaning.
Just like the Earth Immortal World, although the laws are incomplete, it contains all the three thousand laws of the Great Desolate World.
Of course, there are obvious differences between the two.
The Earth Immortal Realm has all three thousand methods, but it is incomplete and the upper limit is limited.
The different universe world has the same three thousand laws, and it is complete, but you need to follow the map and find it yourself, you can't just accept it all.
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Therefore, the three solutions are essentially equivalent to leaving a drawing.
Latecomers only need to follow the map to find the "correct" horse.
Although this is a bit troublesome, it is someone else's thing after all, and it is good to be able to use it.
Moreover, after occupying a world, you can slowly transform it, so that the rules of heaven and earth will gradually change and become suitable for your own survival.
Wu Zhou Daqian World was the result of being transformed before, so the difference in laws is not as big as imagined, and it will become smaller and smaller in the future, until it completely becomes the law of heaven and earth similar to the prehistoric world.
At that time, it can be directly incorporated into the prehistoric world and become a great world in the prehistoric world.
In addition to the power of the source of the Dao of Heaven, all kinds of Great Thousand Worlds, Middle Thousand Worlds, and Small Thousand Worlds are also one of the objects of plundering resources.
It's just that these worlds are not very rare in the prehistoric world, so they are usually occupied by various dynasties.
This is the situation of the Wuzhou Daqian world. Because the Wuzhou Daqian world has been separated from the jurisdiction of the monster universe, the exclusion and differences of the laws of heaven and earth are not so obvious.
06 For the foggy world, that is another situation.
The prehistoric monks in the foggy world not only need to bear the incompatibility of the law, but also have other aspects.
For example, energy absorption is difficult, and energy is difficult to refine, and it is difficult to extract pure mana.