And such a good thing? Chen Qi was stunned for a moment, there is no cause and effect on this sword, doesn't it mean that Chen Qi doesn't have to pay at all, and prostitutes two supreme congenital treasures for nothing.

To the best of his ability, that means that if Chen Qi can help, he will help, and if he doesn't help, there is nothing wrong with him.

Regarding this point, Ancestor Ming He did not give Chen Qi the effect of restraint at all, but only entrusted him unilaterally, and Chen Qi did not even make a verbal promise.

The most exciting thing is that with the two swords of Yuantu Abi, he can also mobilize the power of the Asura tribe, which is really too strong.

Don't look at the Asura clan in the wild, they seem to be very weak, but that is to compare them with the sect of saints with a long tradition.

As an ethnic group that has been passed down from ancient times, the Asuras naturally have their heritage.

In addition to the great power of Old Ancestor Ming He, there are other quasi-sages in high-end combat power.

Based on this alone, it means that Chen Qi made a lot of money this time.

In the future, if you encounter a quasi-saint-level opponent who cannot be beaten, then the sea of ​​​​blood may not be a retreat that can temporarily avoid the limelight.

Chen Qili understood the idea, and was thinking about the use of waste, so he asked the ancestor Ming He about some realms and secrets of the wild.

But the influence of Ancestor Ming He is like a rigid program, repeating that paragraph over and over again, and soon lost his strength and disappeared without a trace.

Chapter 42 The best innate spiritual treasure, Yuantu Abi! (please subscribe)

Chen Qi also breathed a sigh of relief, this is fine, at least it can prove that the existence in front of him is indeed a piece of harmless information left by the ancestor of Ming He.

It was not the backhand of the ancestor Ming He, which made Chen Qi's heart drop a big stone.

It seems that the ancestor of Ming He really left from the flood and could never return.

Chen Qi also doesn't have to worry that Yuantu's Abi will have the backhand of Ancestor Ming He, and he can use it with peace of mind.

In fact, Chen Qi can't be blamed for being so careful.

These almighty monks who have attained the Tao have powerful supernatural powers, and their methods are strange and unpredictable.

Just look at Xuanyuan Zhen killing Chiyou, the whole body was chopped into many limbs, and they were suppressed separately.

A Chiyou is so difficult to kill, let alone the ancestor Ming He who has become a saint.

Chen Qi couldn't be too careful about this kind of existence.

Along with Chen Qi's comprehension of his own way, he truly stepped into the realm of Jinxian. Now, he is no longer passively using this mysterious system as he used to.

Instead, it can initially exert some influence on the system with the help of its own master identity, so as to realize some functions that were not available before.

What is the system, although Chen Qi is still confused now, he is not as confused as before.

For Chen Qi, the system cannot be parsed by his avenues of interrogation, but obviously the system is so mysterious, but it implies certain rules and follows certain rules.

It is expected that it is nothing more than a deeper avenue!

There is no superiority in the Tao, only the cultivation of those who adhere to the Tao is high or low.

Chen Qi believes that as he goes further and further down the avenue of things in the future, this mysterious system will sooner or later unveil before his eyes.

As for now, it doesn't prevent him from using the system's functions to act. According to the high-level status of the system, Chen Qi can do many things that he can't do by himself.

For example, scan the two innate spiritual treasures of Yuantu Abi in his hand.

Although for Chen Qi, who has comprehended the Dao of Grid Objects, most of the events in the incident are no longer secret in his eyes.

A piece of stone, what composition is it made of, how many elements it contains, and what is the organizational structure inside it, all of these are like the lines on the palm of the hand, and all of these are revealed.

But the innate spiritual treasures are different. They are themselves fragments of rules and the incarnation of Tao.

There are even rumors in the prehistoric wilderness that the essence of the innate spiritual treasure is the fragmentation of the avenues controlled by the fallen three thousand chaotic gods and demons.

If this is the case, then the congenital spiritual treasure is incredible, and every chaotic **** and demon is at least a saint.

In other words, holding the Innate Spirit Treasure is equivalent to driving a fragment of a dead saint.

When you reach the Jinxian realm, there are actually very few mana competitions, and more competitions are about the understanding of the avenues and the mystery of their respective avenues.

For Jinxian to go up, mana supernatural power is more of a flickering move, and it is difficult to kill a Jinxian or even Da Luo with pure supernatural power.

What really works in this realm has to be their own avenues.

The only thing that can resist the Dao is the Dao.

Therefore, at this point, all external objects are already false, and the only thing that can be relied on is one's own way.

The prestige of the Innate Spirit Treasure is that it is itself a fragment of the avenue, and it can participate in this level.

If the Great Dao contained in the Innate Spirit Treasures is highly compatible with your own Great Dao, then the power it exerts will increase exponentially.

Tongtian sect master Zhu Yujing Jue four swords in hand, with his own interception, it is even more invincible to beat the saints.

Even the Taishang with the innate treasure Taiji map and the Yuanshi Tianzun with the Pangu Fan, there is no way to get the Tongtian sect master.

The slaughter and annihilation, and the way of cutting the sky of the Tongtian sect master, the degree of fit is too high, and the combat power has more than doubled.

The Immortal Execution Sword Formation cannot be broken even by four saints, and it cannot be done without one.

This is also the reason why the saints also value congenital spiritual treasures so much.

A good innate spiritual treasure can greatly increase the combat power.

Chen Qi's avenue of interrogation is only a first glimpse of the door, and there is still a long way to go if we want to gain insight into the existence of the avenue fragments such as innate spiritual treasures.

Fortunately, he has no way to take the innate spiritual treasure, but it does not mean that the system is also 0...

By mobilizing the power of the system, Chen Qi easily scanned Yuantu and Abi.

Clean, the ancestor Ming He did not leave behind anything.

At this point, Chen Qi was completely relieved, and let go of his hands and feet to completely refine Yuan Tu and Abi.

With no worries, Chen Qi just started to savor these two swords.

Yuantu and Abi's two swords live up to the rank of their best innate spiritual treasures. One comes with the law of slaughter, and the other comes with the law of pain.

Both are extremely powerful and extremely powerful law avenues to fight.

However, Chen Qi was a little surprised.

Yuan Tu, butcher, slaughter. The Dao Law attached to Yuan Tu is slaughter.

Murder at every turn is useless, from a small to a generation of giants, the blood debts on the body, I am afraid that they can pile up a mountain of corpses and a sea of ​​blood.

But Abi's sword came with the Law of Pain, which surprised Chen Qi a bit. He thought Abi should be resentful and cursed.

After all, Abi's sword, although it looks cyan, it is a dark cyan like thick ink, so blue that it is black. Just looking at it from a distance, I feel that it is an ominous sword.

But I didn't expect that the law 4.5 it brought was a rare law of pain, and it didn't show any evil at all. Being with Yuantu didn't seem to be a particularly good match.

However, when Chen Qi thought about its name, he felt a little relieved.

Abi, Abi, as the name suggests, doesn't it refer to Abi Hell?

The Avici Hell, generally speaking, refers to the eighteen layers of **** in the underworld, and refers to the various punishments that people should receive after committing evil deeds.

The most familiar to us is the oil pan, in addition to pulling the tongue and so on.

Abi is a synonym for pain.

So-and-so curses someone and falls into Avici Hell forever, which actually means to suffer endless pain and torture forever.

The nature of a gentleman is not different, and he is good at things.

The Way of Interrogation, or the Way of Science, was originally an avenue that was very good at using external tools.

Chapter 43 Blessings from heaven, get married in heaven! (please subscribe)

Thanks to him, the fit between Chen Qi, Yuantu and Abi, the two top-grade congenital spiritual treasures, is neither high nor low.

The Great Way of Grid is a very unique neutral avenue. The borrowing of foreign objects is actually included in the principle of Grid.

Therefore, there is no conflict between Chen Qi himself and the Avenue of Pain and the Avenue of Slaughter, and there is no additional bonus.

For his use of the two spiritual treasures, as long as the mana is infused enough, there is no more or less, which is exactly 100% of the ordinary.

Chen Qi was very satisfied with this, at least it wasn't the negative effect of the conflict, and he didn't do anything that disgusted him 10%.

On the other hand, two months passed quickly, and Wu Zetian had also successfully supported a prince named Li Xian, who was established as Da Zhou, in the Li Tang clan as planned.

This Li Xian, who seems to be honest and honest, is actually quite shrewd. Big clumsiness is like a skill, and the wisdom is alone.

This candidate made Wu Zetian very satisfied.

At least after she leaves, I believe that with Li Xian's means, she can still maintain 06 points in the name of Da Yi for a long time.

The dynasty does not end, and the people can take a breather.

As for whether he wanted to restore Li Tang's national title or not, Wu Zetian didn't care much. At that time, she had already abdicated, and she still cared about what happened behind her.

Soon, Wu Zetian's plan was implemented. After supporting Li Xian's set of Eastern Palace forces that could stabilize the court situation, Wu Zetian didn't go to court for a long time, and he called him sick to the outside world.

Then, no accident, a month later, Wu Zetian died in the palace. The next day, the crown prince Li Xian successfully succeeded to the throne.

Wu Zetian's death was naturally suspended animation. She left an unnamed tombstone on her tomb and floated away.

The merits and demerits of right and wrong, their own posterity commented.

For Wu Zetian, her life as an emperor on earth was already over, but the journey of her immortal companions had just begun.

A month later, the nameless ancient mountain was originally the place where Chen Qi realized the Tao, and later he obtained two top-quality congenital spiritual treasures from Yuantu Abi.

Even if Chen Qi doesn't believe in fate, it doesn't prevent him from taking this nameless ancient mountain as his blessed land.

He opened a quiet cave on the mountainside, and bought some household utensils, preparing to use it as one of his long-term strongholds.

Because this mountain has no owner, it also has no name.

Although the mountain is not high, with an altitude of only more than 2,000 meters, the clouds on the top of the mountain, the sunset on the top of the mountain, and the sunset on the top of the mountain have a unique flavor.

Wherever he was, Chen Qi directly changed the name of this nameless ancient mountain to Luoxia Mountain, which was regarded as the first official dojo cave in the wild.

In the mansion of Luoxia Mountain, Chen Qi and Wu Zetian stood facing each other in bright red and festive bride and groom gowns. Today is their wedding day.

Although it was said that they had already made a reservation, it was an oral agreement after all. If you want to become a true Taoist companion, then this most important ceremony is essential.

In fact, there are no red tapes for cultivators, and it doesn't have to be as troublesome as a room to form a Taoist partner. Chen Qi and Wu Zetian don't even need to wear wedding gowns, they just need to wear Taoist uniforms.

But this time Chen Qi used his peculiar stubborn temperament to say something **** and sentimental that Wu Zetian couldn't understand.

Chen Qi insisted that Wu Zetian had no choice but to let him go.

There was a large table not far from the two of them, and there was an incense seat enshrined on the table, and there were three notes of incense under it, and the green smoke was rising.

What they enshrined was none other than others. The word "heaven and earth" was written on the tablet.

To become a Taoist does not need anything else, only need to swear an oath under the witness of heaven and earth, in order to have the effect of heaven's approval.

Of course, in this marriage, at the beginning, Chen Qi was still going to invite Wu Zetian's master, Our Lady of the Golden Spirit.

After all, this is Mei Niang's master and elder, which is equivalent to her own elder.

When the apprentice gets married, the master is reasonable and reasonable, and it is right for the newlyweds to pay homage.

Chen Qi was alone in the wild, without support, but Wu Zetian had her respected seniors.

Chen Qi also suggested to Wu Zetian to invite her elders who had intercepted the teaching to come to watch the ceremony.

Unexpectedly, Wu Zetian politely refused.

The reason for the refusal is very simple. Wu Zetian did not want Chen Qi to be too involved in the affairs of interception.

This is not because she regards Chen Qi as an outsider, but because Wu Zetian doesn't want his status as a disciple to be intercepted to affect Chen Qi's own judgment.

He is the future innate emperor, and his own position, which great sect he stands by, should be based on his own considerations, rather than being influenced by her Wu Meiniang.

Even though she was Wu Zetian's proud disciple, and Chen Qi's companion on the road to repair, she naturally had to stand in Chen Qi's position and consider for him as his wife.

The two spread out their right hands, pointed to the sky, and swore an oath.

"The way of heaven is above. I, Chen Qi (Wu Zetian), are willing to form a Daoist companion with the person in front of me. We will share weal and woe, share weal and woe, and never give up on life and death.

As soon as the oath was fulfilled, it was immediately recognized by Heavenly Dao, and a reaction of anger was evoked in the dark.