Buddhism.

The Buddha looked at the monk kneeling there. He had some contradictions in his heart. A thought rose in his heart like a weed that could not be eradicated. When the buds emerged from the soil, the root system under the earth was already very strong. Too.

Especially after listening to the monk's detailed description of the monkey's mutated space, where is the bright mirror in Buddha's heart?

"Why not invite him in?"

Asked the Buddha.

"He said he didn't want to come, how could his disciples be embarrassed?"

The Buddha nodded: "Yeah, the disciples of the Buddha Sect in particular cannot be overcome by the strong."

When he said this, the Buddha's face changed inconspicuously. He practiced for thousands of years, and he didn't even understand why the devil appeared in his heart just because of this.

"We have been talking about four words all the time, creeping to the air."

After a while, the Buddha went on and said, "But sometimes, we always have resignation, and when there is resignation, there will be harm ... Sometimes our harm is unintentional, sometimes we are intentional. Today I want to talk to you about intentional harm. "

The monk frowned slightly: "Heart hurts, it is the devil."

"just in case……"

Buddha said in a somewhat swaying tone: "I mean, there are no absolutes in the world, what if it comes from greater kindness?"

The monk said: "Master has said before, which merit is better for saving one person or ten thousand people. The disciple remembers clearly that the master said that no matter whether it is one person or ten thousand people, the merits are the same, as long as it is saving lives, The so-called greater kindness deliberately harms a person, fearing that it is ... can't be considered good. "

The Buddha's face was a bit gloomy, and he remained silent for a long time.

"One person to three people, one person to five people, one person to one hundred people, one person to one hundred million people?"

Asked the Buddha.

The monk did not know how to answer.

Although Buddhism has said before that goodness is not big or small, but if one person ’s life can be exchanged for the lives of hundreds of millions of people, then it is already obvious how to choose. The monk already has an answer in his mind.

"If sacrifice of one disciple's life can save hundreds of millions of lives, the disciple is willing, even if one sacrifices one disciple to save one's life, the disciple is willing ... but the premise is that two words are willing, the disciple is willing, because the disciple gets After the enlightenment and teaching of the Master, I told the disciples that the people of Buddhism are born to be good ... But even if it is the sacrifice of one person to save hundreds of millions of people, we ca n’t force others to accept it, we can choose for ourselves Sacrifice, there is no reason to force Bibi to accept. "

The Buddha nodded: "You remember what I said."

"Disciples dare not forget."

"You go back."

The Buddha smiled, and something gloomy in his eyes flashed away.

"Take a good rest. Tomorrow I will take you to see what Buddhism has been preparing for so many years. This matter is only known to me, and it is considered to be inspired by the Buddhas of all dynasties. After reading it tomorrow, maybe in your heart The answer is different. "

"The disciple believes that no matter what he has seen, the disciple's thoughts will not change. Self-sacrifice. The disciples of Buddhism are incumbent. If you let others sacrifice without the consent of others, that is not the purpose of Buddhism.

The Buddha frowned, but some could not suppress his emotions, and some waved his hands in disgust: "You go back to rest first."

The monk stood up, folded his hands together, and bowed back.

He does n’t know why today ’s Master looks a little different, his eyes flicker, and he seems to be hiding something he does n’t want to tell others. The Master has never been that kind of person. How could something dark appear in his eyes? ?

He would rather believe that he was wrong, rather than believe that it is true. Master is a Buddha who can never be wrong, a Buddha who will never have a dark side, is the light of the world.

After the monk left, the Buddha sat on the lotus stand alone for a long time. This was the first time in history that he could not calm down and settle in. For Buddhists, it is the easiest thing for them to settle down. This is their basic skill. However, as the supreme leader of Buddhism, he couldn't calm down at all ... back and forth, he had all the words that the monk said before.

For a while, it ’s a monkey ’s changing space, and for a while, it ca n’t force others ...

"I want to save people!"

Suddenly the Buddha shook his hand and all the scriptures on the table not far away were swept away and landed. His face looked very poor, sitting there, but it seemed that there was a fire that was invisible and unscrupulous. Swallowed him.

After being angry for a long time, the Buddha suddenly stood up and left the hall, and entered the back mountain of Daleichi Temple through a long corridor. The back mountain was divided into three levels, the first level was from the bottom of the back mountain to 300 meters high There are at least a few hundred caves in the dense area, which are all artificially excavated. These caves are the retreat of Buddhist disciples.

The second level is the range from 300 meters to 600 meters in the back mountain. Within this range, there are only twenty-four caves, which are the retreats of the Buddhist sages.

On the third level, Houshan has only one cave from 600 meters to 100 meters.

The cliff of Houshan is as flat as the one cut by the knife, but it is made of nature. What is even more amazing is that the cliff has a total of 999 meters. The accuracy is incredible.

There is only one cave in the third level of retreat, and no one is allowed to get close easily.

Buddha walked up the climbing ladder. After walking for a while, he suddenly felt that something was wrong. He couldn't help but looked down at his feet ... He was a Buddha, and he was walking step by step. There is no lotus.

"No."

The Buddha suddenly awakened: "This is a magic barrier!"

His face suddenly turned white. Suddenly, his awakening made him sweat. He is a Buddha and a pillar of the Buddha Sect. Once people know that even the Buddha ’s mental state has appeared in the mind, then the Buddha Sect will encounter The biggest crisis in history, people will ask, who is Buddhism? Is the Buddha qualified to represent Buddhism?

"come in."

An old voice came from the cave. The Buddha sorted out his clothes, took a deep breath, and walked into the cave solemnly.

The cave is very dark and there are no lights or candles. If ordinary people come in, they may be filled with fear in a moment ... let alone ordinary people, even if they are good practitioners, they will feel scared when entering this cave It's so thorough, I really can't see my fingers.

"Shishuzu."

The Buddha knelt down and knocked solemnly.

"Why are you here?"

The old voice asked.

The Buddha answered sincerely: "The disciple's heart appears in the disciple's heart ... How can this happen to the disciple for thousands of years? The disciple cannot understand that the disciple comes from the harmless heart, and where does the discord come from?

"Are you sure you are harmless? If it is true, why did you come to me?"

An old monk walked out of the cave slowly, holding a bronze lampstand in his hand, but there was no lamp oil or wick in the lampstand, so the lampstand lost its original meaning.

But I don't know why. After the old monk took out the bronze lampstand, the cave gradually became brighter.

"Disciple, something may be wrong."

"Magic barrier."

The old monk sat cross-legged in front of the Buddha, looked at the Buddha's eyes for a while, and then sighed: "It's exactly the same ... Your eyes are the same as I am, of course, you are paranoid."

Buddha prayed: "Please ask my uncle to teach me."

"No one can teach you anything, no one can help you, the magic barrier is your own, others can't see it, you can only rely on yourself."

"How did the uncle Shishi get rid of the magic barrier?"

"I?"

The old monk's eyes flickered, and then he smiled: "Now let it go."

He did look too old, and the skin on his face seemed to be orange peel after more than ten days of exposure. If a child sees this face, he may be scared directly.

"Now let it be?"

The Buddha was puzzled: "If it goes according to nature, wouldn't the magic barrier directly destroy the foundation of the disciple."

"It is difficult to enter the Buddha from the devil, and it is easy to enter the devil from the Buddha."

The old monk looked at the Buddha's eyes and said, "You also know that I am trapped here and I will never be allowed to go out. Did you know what happened then?"

"Disciples know."

"At that time, I saw many sects, families, and nations in the world ruled separately, and under their rule, the people actually did not live well. Even though we have temples in these places, how much can our disciples do? Actually very limited, how much we have done ... we can continue to persuade people to be kind, but there is no way to stop it from resisting more evil thoughts and killings. "

"So, I have my magic barrier, I just think that there is better in the world than Buddhism? Naturally there is no ... Since there is no, then why can't we rule but let others rule, then Hard work to persuade ... why not? If Buddhism ruled directly, or in another word, knocked out all the ruling classes, would n’t everyone live well? "

When the Buddha heard this, although he was already very familiar with the past of this uncle Shizu, he couldn't help but feel a chill in his back.

"So ... Master Uncle Zu killed 360,000 people overnight."

"It's the demon."

The old monk's eyes suddenly froze, and when he looked at the Buddha, his expression was a little grim: "Why do you still think I was wrong until now?"

Seeing the expression of the old monk, the Buddha suddenly understood at this moment why Uncle Shi said that he should follow the natural four words ... he did not break the magic barrier, and the magic barrier was always in his heart.

The old monk asked the Buddha: "You only need to tell me what you want to do, is it right or wrong?"

"correct."

The Buddha raised his head: "The disciple thinks it's right."

"Then do it, the magic barrier cannot be removed."

The old monk smiled with a terrible smile: "I can only adapt to it."