Father Sisen felt that he was inflating. In the seemingly endless expansion, the answers to the questions of "Who are you, where do you come from, where do you want to go" are becoming clear in "thinking" in a perceptual way. He has been unable to observe his own existence. He feels that this is because his own way of existence has exceeded his own inherent observation-this is determined by "thought", and the foolish self cannot observe the self highly-but, He can still feel his existence. Even so, this susceptibility shows signs of blurring after reaching a peak. It does not fall back, but blurs, as if going further and further, as a result, only the silhouette of the back is left ambiguous.

I am "Xi Sen", but "Xi Sen" is just a name. All the meaning originally covered by this name cannot be fully observed and understood by "myself", because this name includes more than just physical The way of existence, coupled with the consciousness and cognition of the "self" is also incomplete. The existence of an individual is like an illusion, and Father Sissen is more aware of this than ever, because the demon in disguise of "One for All" sounds like an individual, but is it really? Father Sisen feels no, this feeling is felt by him actively investing in the oneness of all things, using the perspective of the oneness of all things.

There is no difference between the form of one person and the other, and the angles of observation and cognition of the world are also very different. Father Sisen feels that he is deforming, and he understands that this process must have been experienced by Father Edward. Yes-Father Edward eventually failed. Can he succeed? Father Sisen can only gain confidence from a perceptual perspective, but he cannot find any evidence to prove that he can succeed from a rational perspective.

Even so, in this process, the Oneness of Everything is like an oil lake infused with flames, and the huge body is all burned in a blink of an eye, bursting out a powerful force, in the self of priest Sissen who has not completely lost Pushed, snarled at the final weapon 999. The method of attack is unknown, the mechanism is unknown, and Father Sissen has no idea how the Oneness One attacks the final weapon 999. The Ones Oneness only works in its inherent way. Father Sishen understands his role and is for it Specify an exact target and act as the flame of ignition and boost.

"Who am I? Where do I come from? Where do I go?" This ultimate torture of self is no longer simple. "I am Xisen, I am walking on my path." Such superficial words can pass. Yes, Father Sissen felt that he probably had to answer more specific philosophical questions such as "What is Sissen, what am I, what is the path".

In all speculative philosophy and occultism he knows, the answer like "I am me, I think, therefore I am" is almost universal, and it is also full of a tendency, no matter what kind of philosophy or thinking, The answer to "I" will eventually return to the same answer, as if that is the ultimate answer, even if it is ambiguous-however, in the oneness of all things, you want to keep yourself and want to confirm your consciousness Independence of such, the ultimate answer is not so vague.

Because, if "I am me" is established, then in this unrestrained and chaotic oneness of all things, "I am not me" is also established. If "I think so I am here" is established, then "I think so I am not" is also established. However, since the One of All Things has a name that clearly describes its existence, it means to a certain extent that its existence is not "infinite", and it must have at least a conceptual outline to carry on Restraint and contraction, so that it becomes "all things one," rather than "all things."

Father Edward originally named this theoretical demon in disguise as "All Ones" in advance, and the literal meaning of this name cannot be ignored.

Therefore, in the oneness of all things, "I am me" and "I am not me", "I think and therefore I am" and "I think and therefore I am not" seem contradictory, but there must be a unified basic point, this The basic point ensures that while the oneness of all things behaves so chaotically and disorderly, it does not allow the conceptual outline of its own existence to really disintegrate into "everything" or "nothing."

Father Sisen felt he had to find this basic point before he could truly combine with the oneness of all things, or at least ensure that the self would not be completely eroded by the oneness of all things, however, he could not come up with it. This philosophical question has surpassed all the knowledge he has ever learned, and his ability to find answers based on his own knowledge. He is just a mysterious expert, not a great philosopher. No, even the great philosophers have never explained this issue in clear words, and if so, it will undoubtedly be passed down as the ultimate knowledge. All the great people just use the unknown words, only the way they can understand them, leaving some vague words to make people think deeply. But, behind these unknown words, does it also mean that they just "feel the answer", But it does not have the ability to "speak the answer"?

Father Xi Sen asked himself not as great as those philosophical greats, proceeding from "thought", and finally letting himself see only the end of self.

However, Father Sisen did not regret it.

From the very beginning, he was prepared for this. In the oneness of all things, all disappearance is "dead", not "death". Prior to Father Sissen, Father Edward had proved this, and when Father Sissen himself came in, he also understood at this point. Perhaps this is a better ending than being swallowed by the monster named "Jiang". Even if the opponent in front is already in the form of "Final Weapon 999", Father Sisen never forgot how this final weapon 999 appeared. To be alert to the final weapon 999 is better to be alert to "Jiang". Those who are all in one body also inherit this alert because Father Xi Sen is guiding it.

Father Sisen was not sure when he would be able to persist. Everything he can observe from his perspective at this time is completely beyond his inherent cognition, which makes him feel ignorant-not a description, but a real ignorance, just like just coming Baby in the world-everything here is different, all new, all terrible, all incredible.

Unbelievable battles, in the unbelievable range, seem to be even more unbelievable above the unbelievable. It is completely impossible to use the two warring parties as a reference object, and it is impossible to understand how far they are from these monsters-that is not quantitative distance.

Father Si Sen has also been unsure, why he died here, there must be a reason in the past, but at this moment, all the reasons are gradually disappearing with the unanswerable question of "Who Am I?" When a person "does not know who he is", then the subjective vision of "why do you fight" is logically meaningless.

Even so, the surging emotions still resemble the aftertaste of giant waves. Before Father Sissen's self-cognition and judgment completely disappeared, he still made a hoarse voice.

Although gradually, I don't know what I want to do, what to do, and why I do it, but this impulse still exists in the last remaining consciousness.

... open the way.

--For whom? why?

… In short, it is to open the way.

The pale and powerless self whispered in a voice that he could hardly hear. The man seemed to hear it, but he didn't seem to hear it. Then, a question emerged from the bottom of his heart: What is "human"? But the question went silent again, as if the question itself had no meaning to answer.

Then, I don't know how long after that, a road appeared in front of "his". I ca n’t judge how this road appeared, and I do n’t understand the meaning of “road”. The subject described by this concept has completely lost its image, but “he” still walks up, and at the same time, “he” does n’t know himself. Has gone up.

Keep walking forward, keep walking forward, "He" seems to see a lot and hear a lot, but what exactly is "a lot" is no longer understandable.

"He" walks like this, keeps going like this, no one knows what is driving his behavior. If consciousness—whether subjective consciousness, objective instinct, surface consciousness, or subconsciousness—decides action, then in what way does the consciousness of "he" exist at this time? No one can answer.

This is a state beyond human intelligence. From the past to the present, any thinking person has no ability to give an answer. Even, even imagining a similar situation, he has exhausted his brain to obtain a clear picture and concept. .

People want to describe "things beyond the reach of human intelligence" is simply a fantasy, all records must be distorted and blurred in this forced behavior, let alone observe.

The prosthetic body Gaochuan is also unobservable, incomprehensible and unimaginable. What happened to Father Sisen? He had absolutely no clue about this answer and could not find any clue. In front of him, there was only the disorderly and orderly war, only the morphous final weapon 999 and the unmorphed all-in-one, "Xi Father Mori ’s sense of existence is completely invisible.

However, one thing is very certain, as long as the one who is all still locks the final weapon 999 as the only target, it is that Father Sisen has not failed at least.

One minute and thirty-eight seconds have elapsed since the start of the battle of the prosthesis Gaochuan to this moment. For the normal people, the short time is often long on the mysterious battlefield. The battles involving mysteries certainly have a long-term stalemate, but most of the time, wins and losses are decided in a blink of an eye, and even if the outcome can be imagined, it is difficult to predict its course.

The prostitute Gao Chuan did not want to assess how many moves the two sides had in this incredible battle. The quantifier is meaningless in this level of mystery.

"Father Sisen ..." The righteous body Gao Chuan called this name in his heart, as if to transfer this intention into power to the other party, but can the intention really pass through some kind of mysterious channel in the underworld, To the other side that is completely unrecognizable, ignorant? It's like ordinary people can't affirm the existence of "soul", neither can prove that it does not exist, nor can it prove that it does not exist, can only emotionally "believe that the soul exists or does not exist".

All imaginations that are unprovable and unfalsifiable are ultimately only in the story.

Then, at that moment, the prosthetic body Gao Chuan seemed to see, or he felt what he saw. This feels like a revelation, allowing him to transfer the program he has prepared from the depths of his brain and hardware. To contact Jiang, you must use this "program" to connect its carrier. The original preset object is the witch VV, because Dorothy and Jinjiang regard the form of "Witch Jiang" as the "Jinjiang trap". The rehearsal, and this setting cannot be changed by the prostitute Gao Chuan himself, and the battlefield range has completely isolated him from the outside world, unable to notify Dorothy and Omi. Therefore, if you want to increase your chances of success, you must change the "Final Weapon 999" back to the "Witch River", or open the "Final Weapon 999" shell and expose the "Witch River" inside. —Whether it is “changing back” or “opening” is just different perceptions arising from different perspectives. This is not important. What is important is that the implementation object of this program is clear.

This is not a program in the sense of common sense. Although it is stored in the brain hardware, it is not simply stored and run in the brain hardware. Brain hardware as a carrier, the biggest effect of this program is not protection, but limitation, just like "virus" is stored in a sealed test tube in a frozen manner.

To enable this program is a very simple matter ~ lightnovelpub.net ~ Just need the prostitute Gaochuan to contact Wujiang. Witch River is a form of material existence. It is not a fantasy to contact it.

In that vague revelation, the prostitute Gao Chuan lowered his body and tried to reduce his sense of existence as much as possible. The exoskeleton armor assembled on the prosthesis is just like the muscle that was torn apart. It fell on the ground piece by piece, and at the moment when it broke away from the prosthesis, it was like losing the resistance to homogenization of the structure The structure of the body begins to twist and deform, and when it touches the ground, it has been integrated into the expanding structure. Losing the exoskeleton armor makes the body of the prosthetic body Gaochuan slim, as if from a wild boar to a lizard-he is on all fours on the ground, like a beast, full of explosive power of speed, making people I feel that he will fly like an arrow at the next moment.

In fact, the prosthetic body Gaochuan galloped faster than the arrow.

Even in this incredible mysterious battlefield, he has absolute self-confidence. As long as the concept of "speed" still exists, as long as the "process" can not be ignored, then he must be the fastest. Because, after obtaining the magic pattern, his quick sweep and the original quick sweep have been substantially strengthened. The acceleration that requires "accumulation" has completely changed the accumulation method.

As long as Father Sisen really created an instant miracle, then the fastest one would never miss it.