The "mystery" of the gas mask produces a phenomenon like "poison gas". Only after the effect of this invisible poison gas can its effectiveness and range be confirmed from the effect. When dealing with the hill giant demon, including me, Many people's impressions are probably fixed at the level of "weakened demons". In this strange attack, the effect of erosion directly led to huge scars, which spread on this foggy plain. Like an infectious disease, no one knows where its limit lies.

These weirdness seemed to be the mutation of trees, flowers and grass. When they withered up, the feeling of repression full of malice was suddenly replaced by a stronger decay infectivity. I fully feel that the defensive pressure on the original Tianzun is declining linearly, because the speed of the earth's exhaustion is faintly showing signs of exceeding the speed of the original Tianzun. It makes one wonder whether this poisonous lethality is also endless. To the end, no matter what scale this plain expands to, the decline will always be accompanied by it. Assuming that this is an infinitely broad plain, and then suppose that this is the decline of infinite spread, then, what is the end point of the vision local? This assumption is full of contradictions, but it can't hide the shock in the heart when this idea appears.

Undoubtedly, if only one person could kill 666 demons in a short period of time, the original Tianzun can break out of the weird tide, then, the current environment is the most suitable battlefield for the gas mask. From this perspective, the seven of us are lucky because we have not encountered a situation where everyone is at a loss, even in this ideological world where there are 666 demons, some of us Some people. There is always a targeted force, and this luck is difficult to reproduce under normal circumstances. A group of conscious walkers gather together and aim at the same goal, which is what happens only in a very extreme environment.

The end of the day. It happens to be an extreme environment, but what is daunting is that it will continue in an orderly manner. From the current intelligence, there is no possibility of any prevention. What is in front of everyone is an accelerated arrival. Death ending, and this ending. But it cannot be said that it was resisted by the people in the illusion of doomsday. No matter how many people I foresee show their intention to resist this ending, but jumping out of the end of the illusion itself and thinking from a higher angle, a deeper nature, the "end of the illusion" itself is a tendency to self-destruct expansion As a result of the transformation, the trauma of patients with doomsday syndrome has left an indelible pain on their hearts. Everyone is seeking relief, and "death" in a complete sense. It is also a way of "liberation". People in the illusion of apocalypse reject this tendency subjectively, but the difference between subjective and objective has existed since ancient times, and the difference between subjective and objective has been recognized to transform the relationship between the two. Instead of rejecting one of them, this is the route of human growth. However, this path is too hard and too painful.

Under this trend of collective subconsciousness. I have doubted more than once, to what extent I can stick to it. At the beginning, I did not doubt myself, and I am convinced that I will not have any doubts about this, but, until today, I found that every time The "enlightenment" is nothing but re-determination after doubt. This determination is based on "doubt". When I was enlightened, I must have doubted myself for a time. I thought I had "enlightened" a few times, and I doubted myself a few times. So many doubts can still come to this day, even myself. Surprised.

I know that as long as during this process, these numerous self-examinations and self-doubts, especially after breaking through the heavy fog and recognizing a terrible "truth", I have to return to the heavy fog and try to find one On the better path to "truth", those self-examinations, doubts, and accountability, and a future without an absolute answer, are enough to stop me, and as long as there is one stop, I am not too May come to the present.

When I was observing the concept of "Gaochuan" composed of many Gaochuans from the perspective of "Gaochuan", I had to be amazed and frightened by the formation of the concept of "Gaochuan" itself-what abyss did it fall into What kind of willpower will climb in it, can it be formed, a brand that is based on subjectivity and sensibility and overrides instinct and reason. Without this intensity of subjective sensibility, even if instinct and reason prevail, admitting failure, giving up the invisible path, and self-destructive tendencies are the most common endings.

The essential difference between materialism and idealism lies in the fact that materialism considers existence to be first, while idealism considers ideal to be first. From the perspective of materialism, the unconfirmed existence of "virus" and the existence of illusion like "Jiang", both of which are undetectable in direct observation, and the data in the hospital, "virus "It is a kind of" inference "based on data. Any inference is not" true "in materialist science before it is proved by substantial evidence, but a critical existence. From this perspective, it is undoubtedly not completely rational to believe in the existence of "viruses" and to develop research into the hospitals of today. While confirming that "Jiang" does exist, I who fell in love with "Jiang" also logically proved that I think "virus" exists, and from this basis, assume and recognize the existence of "Jiang", and then push Performing a "road"-the route to perform from an unprovable basis, theoretically, is also not something that can "substantially exist".

Since it is impossible to prove "substantial existence", but just believe in "substantial existence", then there is no doubt that it is the embodiment of idealism. I used to think of myself as a subjective and rational materialist. My view of "mystery" was only because it "existed", not assuming it existed. However, looking back now, in fact, I was an idealist from the beginning, and I am a stubborn idealist. Everything I do, including the dream of a hero, is based on idealism. From a materialist perspective, everything I do is ridiculous and even very wrong.

However, it is this extreme idealism that turned out to be the basis for the birth of the "Gaochuan" concept. in case. This is because materialism has not developed to the point of observing "consciousness" and confirming "mind". Then, can the existence of the concept of "Gaochuan" be interpreted as "existence" itself, and can it further promote the height of materialism?

I do not know. Such thoughts just flashed through my mind. After that, I found it ridiculous. These thoughts are already full of logical contradictions. How can the "existence" confirmed from the idealistic perspective prove materialism? When I examine and interpret myself, I get the concept of "subjective sensibility is my foundation", but I cannot prove whether it is correct.

I can only observe things from my knowledge and cognitive perspective. This angle is narrow and deflective. Materialistic philosophy itself is a dialectics of thinking that “does not recognize correctness and ultimateity in the absolute sense”, because “existence” itself refers more generally to “cognizable existence”, but it cannot deny the existence of “temporarily no recognition Knowledge also exists. " Based on this "existence", it is a narrow approach to treat it as first.

Materialistic philosophies must confirm this own narrowness. Thereby binding himself in a terrible abyss. Every materialist must recognize that he exists in the abyss in order to make clear the direction of progress. but me. He gave up this abyss and chose idealism.

Yes, I must admit that idealism is indeed happier than materialism, because when it is admitted that consciousness determines matter. I admit that I actually own the whole world. Idealistic cognitive possession, and the pain of not being able to confirm this possession, and materialistic cognition of "not possessing", and logical recognition of this "not possessing" suffering. The difference is huge.

In this sense, I feel that I have lived in pain and entanglement so far. In fact, I really avoided the greater pain and entanglement and chose a way to make myself more comfortable.

I can hardly imagine the consequences when looking at "viruses" and "doom illusions" from the perspective of materialism rationality and logic. I don't think how many people will be able to break through that horrible and hopeless pain and choose to fight it. In other words, I do n’t think that people who can do this kind of thing are human beings in a conventional and general sense. That must be a “sage”, and this kind of “sage” will certainly make earth-shattering great works.

However, I know that I am not such a "sage", and I have never thought of transforming myself into such a "sage", which is a path I cannot imagine. However, I must admit that when I think about this, I confirm that if I choose this way of self-transformation, I may see a more practical path than the current plan. However, I gave up. At first, I didn't know and gave up subjectively and instinctively. Now, I know, but I still choose to give up.

I don't think there is anything wrong with this kind of giving up, or that I have, I don't want to continue thinking about this issue. Because, from the perspective of objective and rational materialistic self-transformation, if I want to go that way, I must deny the correctness of everything I have done so far, and confirm that I am doing a stupid thing. My goal is false. Successful, and then negate the basis of their own existence.

Now, I just hope that everything I prove from the perspective of idealism is from a height not reached by materialism that I can recognize. That is to say, my hopes and plans are not "non-existent", but temporarily unable to confirm existence, or "something that cannot be recognized but does exist".

I know that I doubted myself again, and then, again, I realized that I crossed another hurdle. In the past, when I could not clearly understand this, I always felt that everything was taken for granted, but now, I don't think so. This kind of thing has never been easy, it is more like a feeling of walking on a high-altitude steel wire. When blindfolded and unable to recognize, it is very flat, but when you open your eyes and clearly recognize, you only know that as long as you take the wrong step, you will be lost.

My thoughts began to be scattered and my spirits were hard to concentrate. Every past thought was so sudden. I once thought it was due to my own habits, but now I feel that it is not that simple. Thinking is a matter full of subjective initiative. Without external high-level oppression, no one will take the initiative to think. Putting it on today, I almost think that every time I think involuntarily, I seem to think subconsciously. In fact, it is a signal of "dangerous attack". In order to circumvent and resist this danger, instinct forced himself to "think".

The danger of this sudden attack can be confirmed from the timing of "thinking", and from the perspective of "reality". Is his own condition.

From the perspective that I am still alive, every time I think, it really makes me survive a dangerous change in my condition. The danger of this disease should not only be a physical breakdown, but also a breakdown of personality consciousness.

I am really lucky, no, it should be said that "Gaochuan" is indeed lucky, although not on a better path. However, based on survival alone, it has proved that this is indeed not a particularly bad road.

Just when I had to think about "make God laugh"-I now confirm that, assuming that there is such a God who is omnipotent and omnipotent, absolute truth, then it should be laughed-the scars on the plain have spread far away In front of it, the omnidirectional attacks from the weird people before. It was already sparse at this time, and it was at this time. I saw a dim shadow in front.

When this shadow emerged from the gray fog, it was full of three-dimensionality and sense of height. According to the preliminary estimation of the distance between us and its observation height, the result is that it is a behemoth, no less than The hill giant demon we encountered before.

For granted. I think that's the devil. The others sitting on top of the original Tianzun obviously think so.

"That's—!" L's tone was suddenly a little suspicious, which was not his usual attitude.

"What's wrong? Isn't it the devil?" Chili gave him a surprise look.

"Yes, demons. But, there is more than one." L's seems to confirm the true form of the enemy from an angle we don't know: "That's the world tree! Six hundred and sixty-six in disguise. Father Edward no longer follows us Hide and Seek! "

At this point, everyone was nervous. If the previous giant demon of the hill made people think that the number of their enemies would only increase, now the words of l prove that this is just a delusion. Father Edward does not let us break the demons one by one. What's worse, he doesn't even plan to continue to use fuel filling tactics and the "little cleverness" that delays our time and weakens our energy through weirdness.

Now, after losing a demon, Father Edward has integrated all the demons together and fully exerted the power of the remaining 665 demons. This is definitely not good news for us. Although the opponent's defensive strategy is still conservative, this attitude of decisively condensing power is really tricky.

We have always believed that Father Edward kept his personality consciousness split among 666 demons and would not easily gather together. For Father Edward, this dispersion is not only a practical need, but also a A targeted strategy. And when this strategy is changed, it will inevitably double the consumption of Father Edward, because manipulating 666 demons with human beings can only be a coincidence, and cannot be freely and completely controlled. It is not easy for a demon to repeat itself according to human consciousness.

However, even with all kinds of disadvantages, Father Edward still did it, which proved that the opponent's spirit in combat was amazing. Both the perspective and the means were far more powerful than originally estimated. He wanted to determine the battle of the First World War, and we had no choice. The timing and the battlefield were arranged by Father Edward. We unknowingly, or knowingly, it is difficult to resist. The three elements of the art of war in the ancient wisdom of the Central Principality are now biased towards Father Edward, and we know so well that ~ lightnovelpub.net ~ must also attack.

Everyone's heartstrings are tense, this will be a life-and-death battle.

"I completely killed the demon before, and it was really right." Touma looked at L and said.

"Sure enough, when you can dig a piece of meat, don't try to use it as bait." The cocktail also said so.

Indeed, from the current situation, it is worthwhile to kill Hill Giant Demon altogether, no matter what he consumes. Because the response of the enemy is very fierce and decisive. In this case, any conspiracy and tricks will greatly reduce the effect, but it is not as good as the most direct collision.

Under the original Tianzun, the scars that have been spreading have finally reached the end in the gray mist. When it is still far away from the "World Tree", the vegetation of the plain shows a thriving scene again. And these thriving flowers and trees are absolutely impossible to be harmless, and they sway in the gray fog, and they really can not give people the kind of clear beauty, more like a claw and a claw, they can attack at any time. enemy. "Fragile" is definitely just their appearance. Without the original Tianzun, our team must suffer greatly. The "toxic gas" effect of the gas mask is likely to be weakened by the "World Tree". (To be continued ...)