411th Sunta Investigation Report

Quite difficult.

Without the control of thinking, the intelligent life of computers and the advantages of natural sciences in the 21st century, the difficulty of overwhelming power minister Yang Xinning with a weak attack and a strong force has suddenly increased exponentially. Simply comparing power struggles and conspiracy brutality, Wei Dongsheng is not necessarily more skilled than Yang Xinning, and time does not bring a bonus to political wisdom. If the establishment of the Spring and Autumn Department in the 21st century is a simple model, even if it is not a **** model, the anti-killing of Yang Xinning is at least a prohibitively difficult model.

However, no matter how difficult the road ahead, Wei Dongsheng's character will rise to the challenge.

In a short period of time, Wei Dongsheng adhered to the thinking of "knowing the enemy and ourselves, and never end in a hundred battles".

Even if Yang Xinning brutally severed the connection between Wei Dongsheng and his subjects, Wei Dongsheng was able to visit the people's livelihood within his tolerance and indirectly understand the Shunta Kingdom in 1297.

The next day, Wei Dongsheng ignored the spy Wang's reluctance and left the palace. Wang Xianhai failed to stop Wei Dongsheng, so he had to send someone to notify Yang Xinning while following Wei Dongsheng. Wei Dongsheng did not forcefully expel Wang Xianhai, because he clearly understood his situation of Emperor Xianhai of the Han Dynasty. If Wang Xianhai was not allowed to follow him all the time, Yang Xinning would definitely have a high probability of eradicating his legacy. Only when he is in Yang Xinning's sight all the time, will he be dismissive of Wei Dongsheng's threat and allow Wei Dongsheng to live a few more years.

Considering Yang Xinning's worries, Wei Dongsheng tried his best to act safely.

Wei Dongsheng did not try to establish contact with other unfamiliar subjects, but led the old butlers Luo Jiazhong and Wang Tianhai straight to the nearest vegetable market to personally understand the economic conditions of the people of the Shunta Kingdom.

The experience of the Chunqiu Business Group to the U.S. Union of Republics has already shown that Wei Dongsheng is an ideal capitalist. Wei Dongsheng will not be arrogant because of Wan Guan's wealth, nor will he discriminate against the aristocracy or despise ordinary people. Wei Dongsheng was able to talk to the rich and powerful when it was time to talk to the rich and powerful; when it came to ordinary people, Wei Dongsheng could also experience equal treatment and try to discuss common people topics with them. Now when he shuttles to the Shunta Kingdom in 1297, Wei Dongsheng can easily return to the masses and ask the local prices of pork, chicken, duck, lamb, fish, beef, and vegetables as a customer.

The seemingly unremarkable vegetable market provided Wei Dongsheng with a lot of precious information.

For example, money.

The Shunta Kingdom does not have a currency minting department, and Chinese copper coins of all dynasties are widely circulated in the country. If you look at it, there are copper coins from Zhao Song and Li Tang, and you can even encounter copper coins from the Northern and Southern Dynasties. As long as it is medium-quality copper coins from China, they are all reputable currencies. Of course, the conversion ratio of Zhao Song copper coins, Li Tang copper coins, and Southern and Northern Dynasties copper coins is another matter. It is very cumbersome to exchange each other.

Another example is people.

The Shunta Kingdom seems to have implemented a policy of apartheid. Southern Song survivors live in areas where Southern Song survivors live. Local indigenous people live in indigenous areas. Local indigenous people don’t trust Southern Song survivors, and Southern Song survivors don’t trust local indigenous people. The population of the Shunta Kingdom does not count the nearby aboriginals. Its more than 10,000 people are authentic Southern Song survivors and descendants.

However, the survivors of the Southern Song Dynasty were not united. They split into countless small factions due to regional and clan issues.

Simply put, the Southern Song survivors of the Shunta Kingdom have three major ethnic groups.

One is the Jianghuai ethnic group. Lu Xiufu and Lu Zili were born in Yancheng, Chuzhou, Huainan East Road, Zhao Song. Wei Dongsheng and his nominal father Wei Fusong are also born in Yancheng. The military officers represented by Lu Zili, Wei Fusong, Wei Dongsheng, etc., were mostly from Huainan East Road, and gradually formed the Huainan Gang in the Shunta Kingdom in a foreign country.

The second is Fujian ethnic group, and the third is Guangnan ethnic group. Because of geographical advantages, most of the people who fled to Southeast Asia before and after the Yashan naval battle were coastal residents of places such as Zhaosong Guangnan East Road and Fujian Road, that is, the Fujian and Guangdong regions of the later China. Almost all the new immigrants who moved to the Shunta Kingdom in the past ten years were Fujian or Guangnan ethnic groups, and they gradually formed the Fujian Gang and the Guangnan Gang.

These splits are far more serious than Wei Dongsheng imagined.

For example, in the small vegetable market, the estrangement in the place of ancestral home is even more severe than the ethnic estrangement in later generations. A commoner from Zhaosong, Fujian Road, Zhangpu County, Zhangzhou, came to the vegetable market to buy vegetables, always habitually ignoring other stalls to patronize the shops in Zhangpu villagers. If you have a store in Zhangpu, go to a store in Zhangpu. If you don’t have Zhangpu, you will find a fellow in Zhangzhou. If you don’t have a Zhangzhou, you will find a fellow in Fujian. It is difficult to slowly expand your social circle. In the same way, under the name of the so-called Fujian Gang, there are layer after layer of Zhangzhou Gang, Zhangpu Gang, a township-level gang, and a certain village-level gang. Wei Dongsheng was stunned by the many mountains.

In 1297, when there was no nationalism, regional discrimination or the concept of region became more popular.

Including the 30-year memory of the deduction of inferior products tomorrow, Wei Dongsheng was born in Panyang City, Hedong Province, and completed his undergraduate education in Lutong City and Yanjing City in his previous and present lives, and has since started his own business in Yanjing. These cities must have a regional concept, but even if it is extreme to regional discrimination, they will not be divided into a district and a county in detail, each with hills? Take Yanjing as an example. It is hard to imagine that the Yanjing indigenous people living in Wangjing and the Yanjing indigenous people living in Wudaokou would split into Chaoyang and Haidian groups because of their home addresses.

Wei Dongsheng has not seen the chaos on the hilltops in Shunta, but he can't understand it.

Is it necessary to stay warm like this?

Relatively speaking, the regional concept of the Huainan ethnic group is poor. Although the so-called Huainan Gang has formed, it has not continued to be subdivided into Chuzhou Gang, Gaoyou Gang, Taizhou Gang, etc. Perhaps because it is easier to integrate internally into one, the Huainan Gang has a small population, but it can firmly overwhelm the Fujian Gang and the Guangnan Gang in the Shunta Kingdom.

In the case of the Shunta Kingdom, the Jianghuai ethnic group has a higher status, while the Fujian ethnic group and the Guangnan ethnic group have close ties with foreign aid from other Southern Song survivors in Nanyang, and they check and balance each other.

The reason why Yang Xinning did not dare to kill Wei Dongsheng casually was probably because he was afraid that the Fujian or Guangnan ethnic groups would greet the cronies in the name of Wei Dongsheng's revenge. Looking around the Nanyang Islands, the Jianghuai ethnic group is one of the few. Once the Shunta Kingdom loses the prestige of Lu Xiufu and Lu Zili, it will be difficult for Yang Xinning to remain stable even if he succeeds in usurping power.

In addition, there is a small detail.

This group of Southern Song survivors who fled to Nanyang, regardless of the Jianghuai ethnic group, the Fujian ethnic group or the Guangnan ethnic group, called themselves Tang people in unison. Not to mention the Han people, perhaps because the term Han refers specifically to the northern Chinese in the current context, and is the third class of the Mengyuan four-class system; not to mention the southerners, perhaps because this is the Mengyuan regime’s contribution to southern China People's scornful name; not to mention the Song people, the emotions are relatively complicated. Some Southern Song survivors are because they disliked Zhao Song's repeated defeats, and some Southern Song survivors were purely afraid of Yuan and Meng cavalry martial arts.

Speaking of which, the Southern Song survivors hated Yuan Meng, but they feared Meng Yuan even more. Let alone the fall of the Southern Song Dynasty, just five years ago, in 1292, Kublai Khan, the Meng Yuan Shizu, once sent Shi Bi, Yihei Lost, and Joy to lead troops to Java Island. Although the Mongolian Yuan's conquest of Java was ultimately defeated, it also frightened the Southern Song survivors of Java Island with fear. In order to avoid being hunted and killed by the Mongol and Yuan forces as remnants of the Zhao Song Dynasty, even if an authentic rebellious party like the Shunta Kingdom, the people have tabooed to call themselves Tang people.

In just eighteen years of escape, the survivors of the Southern Song Dynasty have forgotten the purpose of opposing Yuan and Fu Song.

At the same time, the Shunta Kingdom is not a completely independent kingdom. There are two existing indigenous regimes on the island of Java, the Sunda Kingdom in West Java and the Manjapahit Kingdom in East Java. Fortunately, the Javanese natives have not yet developed a centralized system similar to the Tang and Song Dynasties. The so-called Sunda Kingdom and the Manzheboyi Kingdom are both tribal chieftain-style vassal rule, that is, the country has only a few core areas directly under the jurisdiction, and the rest are distributed in countless or large areas Small tribal armed. In terms of name, the Shunta Kingdom surrendered to Manjapahit and needed to pay a certain amount of gold to Manjapahit every year like a tax-included system.

In order to soften against the Manchu Boyi, the Nanyang Tang people habitually join forces with the Meng Yuan maritime merchants, and under the guise of the Mong Yuan power to ensure the Tang people's psychological advantage over the indigenous regime. Although the Manchurian Boyi was a new regime that started against the Yuan Dynasty, because of the cruel Yuan Claw War in 1292, he was afraid of the re-conquest of the Mongol Yuan and formed a balanced situation of cooperation and defense with the Tang people.

With the pressure of Manchu Boyi outside and Yang Xinning's power minister inside, the Shunta Kingdom is really hopeless.

However, Wei Dongsheng has no time to pay attention to the international situation at the moment. To put it harder, regardless of issues of people's livelihood or international politics, as long as Wei Dongsheng shows a certain degree of concern, Yang Xinning will suspect that Wei Dongsheng wants to seize power. At the moment of precariousness, Wei Dongsheng's safest strategy is to pretend to be Liu Chan, who is reluctant to think about Shu, and lower Yang Xinning's vigilance as much as possible.

In the vegetable market, Wei Dongsheng put an end to all possibilities and collected information and materials wholeheartedly.

Just ask, Wei Dongsheng quietly summed up the information of the Shunta Kingdom, and gained a lot during the period.

For example, class conflicts.

Wei Dongsheng noticed that the living conditions of the people in Shunta are quite poor, and 80% of the pedestrians’ clothes are worn and patched, and a new piece of clothing may be a large amount of expenditure that they have to consider. There are four types of food, clothing, shelter, and transportation. The clothes are shabby, and the houses are simple and crude. All travel tools rely on walking and carts. Only food is abundant.

As far as Wei Dongsheng has seen, in terms of food, not only the offshore seafood is unimaginably cheap, but chicken, lamb, and vegetables are also very cheap. It may be difficult to eat meat every meal, but it is definitely easy to eat meat every week. In terms of chicken and mutton intake alone, the people of Shunta are much happier than the vast majority of farmers before China's reform and opening up hundreds of years later.

Compared with the local indigenous people, the people of Shunta enjoy an enviable well-off life.

Just like the middle class problem discussed by the Coalition Party, a well-off life is a stable valve of the state apparatus, and people who are not worried about hunger naturally tend to live in stability. Even the father's ideals of anti-Yuan and Fu-Song are gradually forgotten, let alone risking decapitation to rebel?

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