Chapter 289 Ming has achieved

  Gu Feiying is the reincarnation of Baili Feiying. He is nine years old now. Li Qing doesn't know how many times he has been reincarnated. However, his true spirit can reincarnate many times, so he probably hasn't stepped into the immortal way.

  Once you step into the immortal way, fighting with others is inevitable. If you make an enemy that you can't afford, your true spirit will probably be scattered.

  Cultivators who come from casual cultivation, if they cultivate the foundation in a certain life and become conscious after death, they can take the initiative to reincarnate in reincarnation.

   Although Ling Jiao reincarnated into the immortal way, she can restrain herself and escape from the world, so her true spirit remains; Baili Flying Eagle should only reincarnate as an ordinary mortal.

   It is not uncommon for mortals to reincarnate for many lives. Mortals gather in one place, reproduce endlessly, and are easy to reincarnate.

   Immortal cultivators will not seek trouble from mortals for no reason, and even if a Qi refining monk kills a few mortals, they will not be able to disperse the true spirits of mortals.

  Friars above foundation establishment don't need to kill mortal spirits.

   "Master came here specifically to look for disciples, to scare him into a fright, for fear of missing the fairy fate." After Gu Feiying became a master, he chatted with Li Qing for a long time, learned some knowledge of immortality, and heard the theory of reincarnation, so he knew Li Qing's intentions.

  Li Qing accepted Gu Feiying as his first disciple, and when his cultivation base grows, he will know about the reincarnation, and there is no need to hide it.

  Gu Feiying was very courageous, at the age of nine, he dared to watch a widow take a bath, and he was familiar with him, and he was not restrained in front of Li Qing.

  Li Qing checked and found that Gu Feiying's three spiritual roots had mediocre aptitude, but he could easily come up with the resources to improve Gu Feiying's spiritual roots. He only needed Gu Feiying to block the breakthrough node and shorten his lifespan to refine his spiritual roots again.

  Stayed outside the village for three months, teaching Gu Feiying the basic knowledge of immortality. After Gu Feiying finished arranging the affairs at home, Li Qing took him away.

   "Master, you said that this disciple had a daughter-in-law in previous lives. After I attain enlightenment, can I find her reincarnation." Gu Feiying asked many questions as he left the road.

   "Don't look for it, your daughter-in-law, I have tried to find her, but her true spirit has disappeared." Li Qing said casually.

   "That's a pity." Gu Feiying sighed softly, and said, "Master said that I still have a younger sister, who is now a Nascent Soul Daxiu..."

"Don't worry about others, just work hard. I will only lead you into the immortal way for the rest of your life. Whether you can achieve it in the future depends on yourself." Li Qing returned leisurely, and then put him in the Nine Layers Youchi, where the black flood dragon guided him. practice.

  Three months of observation, Gu Feiying's temperament is good, and he has no obvious shortcomings, except that he likes to listen to the wall and has a hard mouth.

  After leaving Tanzhao country, Li Qing stopped at the top of a mountain, feeling touched.

  Looking for the reincarnation of the deceased, there is a way to perfect the practice and realize the meaning of the original Dao heart from it.

  Finding the reincarnations of Ling Jiao and Baili Feiying this time, although Li Qing has not realized his true self, he has made a further step on the road of self-understanding.

  The two of them evoked many memories of Li Qing's past, and these memories made him re-examine the path of practice.

  Back then, when he was in the age of spiritual weakness, he searched for immortals and asked, but he couldn't find any immortals. A single fourth level of Qi Refining has been stuck in him for forty or fifty years.

  Thinking back on it now, that experience was quite different.

  Even if the cultivation base reaches the middle and late stage of Qi refining, he dare not abuse the mana. Once the mana is used, it is difficult to recover. Finally, the freedom of mana can be achieved by engraving the formation with the body and raising the spirit fish.

   Observing and comprehending the experience of the seven Dongxu ancestors of the Bailian Xianzong, Li Qing understood that the experience at the beginning of entering the immortal way is extremely important.

  Lu Feiyi walks the path of killing by himself, Wang Luoying relies on his master Yan Ming, and Nie Ren's experience of begging to repay kindness all starts from the very beginning.

  …

   "Understanding my own practice path, my practice path has come from the age of spiritual weakness. If I can experience the spiritual weakness practice experience again, it may be helpful to my Taoist heart."

  Li Qing is thoughtful. Up to now, he has lived in seven lives, and the environment is changing in each life. He has personally experienced the process from weak to full-spirited.

  His current cultivation background is mostly based on the accumulation of the previous three lifetimes in the age of spiritual weakness.

  In the era of weak spirits, the Great Immortal Sect did not come out, and there were few monks. This provided Li Qing with a stable environment, which not only laid a solid foundation for him, but also allowed him to become a master of formations during the time spent.

  If he was born in a prosperous age, although he would have plenty of aura, it might not be good for Li Qing.

  Li Qing has a long life, and the spiritual prosperity of the first life is not important.

  In the age of spirit prosperity, the inspiration of spiritual acupoints has basically been fixed, and it is difficult for casual cultivators to rise up and get a share of the pie.

   Entering the Bailian Xianzong, seeking the key to Li Qing's path, but failing to become the true biography of the Bailian Xianzong, all kinds of opportunities are not with him.

  In the two realms of yin and yang, one must either enter the Netherworld Sect or the Five Great Immortal Sects, otherwise there is no future at all.

  Li Qing was able to join the White Lotus Immortal Sect only because he obtained the White Lotus Immortal Order in the age of spiritual weakness.

   "Look at my practice path, and the weak will seek opportunities for me."

   "Pursuing the Tao for a hundred generations, put stability first, but in the cultivation environment of the Yin and Yang realms, even if I was born in a prosperous age, with my lack of spiritual root aptitude, it is difficult to be stable and strive for opportunities in a prosperous age."

   "I will definitely wait for the era of spiritual weakness with peace of mind. During the time period when the great monk and the great sect have not returned, I will accumulate enough foundation and search for some ancestors' inheritance, so that I can rise steadily."

  Bai Lian Xianzong's experience of going to Dafa in the cave has made Li Qing realize some principles of the original Dao heart.

   When looking at the path of practice, you don't have to base yourself on the current world, you can look at a certain life, you don't have to summarize the various stages of practice, you can start from a small thing and use it as a guide.

  Supreme goodness is like water, do not strive for one life and strive for a hundred generations. It seems that you can seek stability in practice at will, but in the two realms of Yin and Yang, there is an era of spiritual weakness that cannot be avoided.

   "My pursuit of stability goes hand in hand with the age of spiritual weakness."

   "Will the weak spirit be the opportunity for me to cultivate my Dao heart?" Li Qing couldn't help thinking.

  He wasn't sure yet.

  The age of weak spirits is too far away from Li Qing, and it has been more than a thousand years.

  Li Qing not only seeks the Dharma-based Dao Xin, but if he can, he will take the road of cultivating Dao Xin by knowing himself, observing the land, and distinguishing the sky.

   "The indisputability of the first life, and the great struggle of the hundredth life are the beginning and end of my practice path in a hundred lives. However, the future is changeable. My original Dao Xin should be based on the present or the past."

   "As far as standing in the present or in the past, my cultivation and background all depend on the transformation from weak spirit to vigorous spirit."

   Needless to say, Qi refining and foundation building, alchemy is very important. It is almost impossible for Li Qing to gather nine strands of ingenuity and nine orifices to form alchemy without taking advantage of the eruption of the first heaven and earth acupoint, the Xiaoling acupoint.

  In the future, when more Heaven and Earth Spirit Points are born and the Great Immortal Sect returns, if you want to win the inspiration, you basically need to be born in a golden core-level force, and have extraordinary background in Taoism.

   As for the birth of a baby with nine orifices, it is even more difficult not to rely on the Great Immortal Sect.

  The source of the earth and stars, let alone think about it.

  The source of stars in Xingyan Realm is very important. If you miss it, Li Qing will have to wait for a new source of stars.

  Of course, in a different practice environment, if Li Qing was born in a practice world where the aura is stable, inspirations are endless, and the spiritual acupoints are not controlled by the Great Immortal Sect, the situation will be different, but that is not Li Qing's current practice path.

  The spirit is weak and the spirit is strong!

In Mingji, Li Qing realized the key to spiritual weakness and spiritual prosperity. During his two thousand years of practice, he relied on the weak spirit to stabilize his way to immortality, and also took advantage of the arrival of spiritual prosperity to gain momentum, but he wanted to realize a Taoist heart and clue from it Not yet clear.

   "My way of practice has gone through seven lives, spanning two thousand years, supported by longevity, and no one else can imitate it."

   "If you understand that you already have some thoughts, how can you observe the earth and distinguish the sky? How can you achieve the sympathy between heaven, earth and man?"

   Observing the earth and discerning the sky are all for the purpose of making the heaven, earth and people feel sympathetic, this is the key point.

  Li Qing shook his head and stopped thinking about it for now.

  If he was only 30% sure of realizing the Dharma-origin and Dao Mind when he talked about the Guanwu Realm, now it is 60% sure.

   Putting down his own thoughts, Li Qing took out the moon heart compass.

   It's time to find Mingwei's reincarnation.

  With a thought in his mind, a blurry picture of Mingwei appeared in his mind, talking about her reincarnation, and sacrificing the moon heart compass.

   Only the compass pointer did not move at all.

   "What's going on, did Mingwei's true spirit disappear in reincarnation?" Li Qing frowned.

  Compared to Ling Jiao and Baili Feiying, Li Qing is more looking forward to finding Mingwei's true spirit. He still remembers that he left a piece of sapphire specially for Mingwei at the beginning to mark his fate.

  He doesn't owe Ling Jiao and Baili Feiying any favors, only Ming Wei.

  Li Qing intensified his calling for Mingwei's reincarnated true spirit.

  After half a day, the compass pointer finally started to rotate, and circled crazily.

  Li Qing faintly sensed that something was wrong, and there seemed to be something wrong with Ming Wei's reincarnation.

   "Southeast direction...Central Region?" Li Qing's eyes were fixed, and he fled to the Central Region.

  …

   Medium domain.

  Since the birth of Huang Quanzong, the Central Region has been the place of the Four Wars.

  The Netherworld Sect first occupied all of the Central Territory, and then was attacked by the five great Immortal Sects, triggering a big battle that spread to the Central Territory.

  The last six sects of sword theory divided the middle domain area and entered a period of peace.

  One hundred years before the birth of the ninth Heaven and Earth Spirit Acupoint, due to various conspiracies and schemes, the five great immortal sects and the Netherworld Sect played games with each other, disrupting the Central Territory.

  Now, the dispute over the spiritual acupoints is over, each sect no longer values ​​the central domain, and neglects to control it. More and more scattered cultivators gather in the central domain, turning the central domain into a casual cultivator domain.

  The scattered cultivators entered the Central Territory only because of the many years of fighting in the Central Territory, where a large number of high-priced monks died, and the corpses of those high-level monks may leave a lot of opportunities.

  If casual cultivators can find the corpses of high-ranking monks and get the opportunity to practice Taoism, they can take a big step forward in immortality.

   There are also many disciples of the Netherworld Sect who are active in the Central Region and have some scattered conflicts with various monks.

  A mountain, more than 20 years ago, there was a shocking battle here. Mu Muxiao, the deacon elder of Bailian Xianzong, was once intercepted by the disciples of the four great immortal sects, and a battle occurred in the late stage of Nascent Soul.

  Finally, Mu Muxiao broke through the siege and beheaded two middle-stage Nascent Souls of the Qingyan Immortal Sect, and a late-stage Nascent Soul of Houtu Guan.

  Among the mountains, there are two people, one tall and one short, searching every inch of land.

The tall Taoist said from time to time: "I heard the gossip that Zhuo Yu, the real Zhuoyu in the later stage of Houtuguan Yuanying, died here in twenty years. His body was smashed and his Yuanying died. Zhuo Zhenren's death relic."

   "If the two of us find a magic weapon, there is hope for immortality. If the magic weapon hides the inheritance of the Houtu Temple, we will return the inheritance to the Houtu Temple, and we will get a lot of rewards."

  The tall monk longed for a great opportunity, but he didn't want to hold the inheritance of Houtu Temple in his hand. This kind of inheritance should not be taken lightly. Once discovered, he would be hunted down by Houtu Temple.

  After getting the inheritance, take the initiative to return it to the Houtu Temple, and the Houtu Temple will automatically give you another superior practice method.

  The five immortal sects are the core inheritance of the Baozong sect, and they all have similar rewards.

  (end of this chapter)