Chapter 646 True Immortal Road

  Li Qing is now the twenty-ninth world since he sought the Tao, and the actual time he has gone through is about 25,000 years.

  25,000 years have passed through the catastrophe of flower transformation, and three flowers have bloomed, no matter what, they can be regarded as the group of creatures with the fastest cultivation speed.

  When refining qi, building foundations, and golden elixir, his cultivation speed was much slower than that of the same realm, but now it has completely reversed. After nine thousand years of walking the road of virtual fairyland, it is not comparable to ordinary creatures.

   It is really fast enough to ask to prove the true immortal now!

  Li Qing asked Palace Master Shi about the road to true immortality, and took the opportunity of being a true immortal. Palace Master Shi took Li Qing into a secret attic full of books, which seemed to record all kinds of experiences on the road to true immortality.

   "How much do you know about True Immortal Road?" Palace Master Shi took out an ancient book, did not explain directly, but asked first.

  Li Qing told everything he knew.

  After the three transformations of the Immortals, let the flowers of the Dao bear the fruits of the Dao, and then you can enter the realm of the real fairy. The biggest feature of the realm of the real fairy is that the immortal power is so strong that it can move the small world.

  What is Dao Fruit?

  It is called a result of monks seeking the way, and it is a staged summary of monks on the way.

  The monks transform the various Taos they have cultivated into Tao Qi, and use the hidden veins to merge them into the flowers of the Tao, and then they can condense the Tao fruit. If the Tao fruit is 10%, it means that the monk's understanding of the Tao has reached a new height. In the use of the Tao, everyone has a great understanding, which can greatly increase the combat power.

  It is not an easy thing to condense Dao fruit with Dao Qi. Dao Qi is emptiness, and Dao fruit is reality. How to make emptiness solid and solid is a big difficulty.

  Borrowing the Dao Fruit left by the real immortal, taking the Dao Qi of the ancestors, or making the wish with incense and fire, are all ways to stabilize the Dao Fruit.

   "That's right," Palace Master Shi nodded, "It's very rare for you to know this much."

   "True immortals bear Dao and fruit, just like caves and emptiness. There are actually many ways to go."

   "The difference is that there are upper, middle, lower, and ultimate methods in the formation of the hole and the virtual, while the true fairy road is only distinguished by the upper, middle, and lower, which is a bit refined. It is better to see whether it is suitable for you from the perspective of conception and fit with yourself."

   "The level of intention is also relative. It must be in line with yourself. When you reach the realm of a true immortal, even if you have a low-level intention, it will not be too bad."

   "Using the remains of a true immortal to become a Dao, the intention is lower. The Dao Qi of others is a foreign object, which will confuse one's own Dao thoughts, making it even more difficult to seek the Dao after becoming a true immortal."

   "However, this method is very suitable for the kind of creature who respects the two Taos and blooms a flower of the Dao. How powerful a true immortal can be is not regarded as a method, but how much background a monk has accumulated before and his understanding on the Dao."

  "Despite the conception, it is a wonderful way to use the relics of real immortals to assist enlightenment. Three relics of real immortals can help any three-transformed illusory immortal to become enlightened."

   "And the incense burning wish you mentioned is actually the law of cause and effect, suitable for monks who stand alone in the way of cause and effect."

   "I still hope the Palace Master will give advice!" Li Qing cupped his hands. Although he knew the wish of burning incense, it was only superficial.

  The Master of the Shifu said: "The wish of the incense fire means that the monks set up the incense fire world, let all spirits worship, and generate a large amount of incense air, and then the monks consume the incense fire, attracting the incense fire into the Dao fruit, so that the Tao fruit is stable."

   "The root of incense lies in cause and effect. Therefore, monks need to fulfill their wishes for all spirits and perform acts of protection. I hope that there are conflicts. It is very troublesome to do it. It will take thousands of years to practice slowly, and it may not be successful."

   "The incense world is best isolated from the world, and there is a system of belief in immortals. The real immortal dojo has a very mature incense dojo, which can help single beings of the causal way to become enlightened. The number of places is limited."

  …

  Li Qing suddenly realized that monks gathered Dao Qi to condense Dao Fruit, and only respected cause and effect, and that Dao Qi was mainly caused by cause and effect.

   "In this way, there must be many other paths of true immortality that are similar to the vows of incense and fire," Li Qing thought.

   "Of course!" Palace Master Shi said with a smile: "Every kind of origin and truth has its own path to true immortality. Of course, many paths to true immortality have been lost and cannot be tested."

   "This kind of true fairy road has a great commonality, which is balance, and it needs to be based on living beings. How to understand this commonality requires you to understand it yourself. Thousands of people have a thousand words."

  Balanced, life-oriented... Li Qing was thinking about something, and said: "I have heard of a special island of life and death. There are two kinds of creatures on it, one is the living, and the other is the dead."

   "The two clans have been fighting for generations, using a book of the Supreme Immortal as a guide, but they can't kill each other, and they are immortal existences."

   Palace Master Shi's eyes lit up: "The island of life and death you mentioned is a road of life and death, true immortality!"

   "However, a single island of life and death is not enough. Use this as a guide and complete it. Living beings who stand alone in the way of life and death have a chance to become true immortals."

  The Island of Life and Death that Li Qing talked about was what he encountered when he obtained the Minglun Life and Death Sutra in the Unable to Secret Realm. He had never been on the island, and he never thought that the island was so big. It was a relic from the ancient times.

  Li Qing continued: "Incense fire crossing is suitable for the road of a single deity, and a flower of the avenue; if a monk has multiple deities and blooms a flower of the avenue, he is suitable for walking the way of the true immortal."

   "A monk can also bloom two or three Dao flowers, bear multiple Dao fruits, and respect two or three Dao, so does it need one Dao fruit to go to the source of incense and fire, and the other Dao fruit to take the road of true immortality similar to the island of life and death?"

  Mansion Master Shi smiled and said: "That's right, a flower of the Dao represents a Dao fruit, and one more Dao fruit means more heritage."

  Li Qing's nine ways are respected separately, and this single-venerable method is not suitable for him. However, using the relics of real immortals to achieve Taoism is too low-minded, and requires more relics of real immortals, and it will affect the way of pursuing true immortals.

   "Naturally, there will be," Master Shi said, "If you follow the sky, with the help of the sky, you can bear fruit."

   "Why?" Li Qing was confused.

  Mansion Master Shi explained: "Recognized by God's will, protected by God's will, and condensed Dao fruit, it will naturally succeed. For example, the golden water and white golden phoenix will be favored by the lucky golden dragon and golden phoenix. In the future, there will be no bottleneck in condensing the Dao fruit."

  Li Qing frowned. The Heaven, Earth and Man have three tribulations, they are controlled by the will of God, and the will of the heavens even sent unreasonable catastrophes. He doesn't like the so-called will of the heavens.

  Mansion Master Shi said again: "Give kindness to the land, get the protection of the ancestral veins, and directly condense the Dao fruit. This method is actually the most suitable for you. When the alien race invaded, you once guarded the ancestral veins of the first heaven alone."

   "The ancestral veins of the immortal legacy are originally one. As long as you can enter any ancestral vein, you should be able to condense the Dao Fruit and become a true immortal."

   "Heaven, earth and people again..." Li Qing found that since the beginning of the cave, the way of immortality has been inseparable from the relationship between heaven, earth and people.

  Mansion Master Shi nodded and said: "It is indeed heaven, earth and man. Flowers have changed into three kalpas. It is originally the three kalpas of heaven, earth and man. The essence of the three flowers can be classified as human flowers, earth flowers, and small flowers."

   "The Dao fruit is naturally the successor."

   "The ultimate concept of Daoguo is "Heaven, Earth and Man". If you get the "people" to settle in, you will inherit the luck of the human way; if you get the "earth" to settle in, you will inherit the luck of the earth;

   "Inheritance of Immortals, it is said that what kind of calamity is to be overcome, and what kind of fruit is sought. This is the most suitable way, but it is extremely difficult. Moreover, there is no clear method for how to let 'humans' settle in the Dao Fruit and get the luck of humanity."

  …

  The True Immortal Road is very complicated, Li Qing listened to it for a while, and then he sorted out his thoughts.

  True immortals have transformed into Taoism, and have flawed inferior intentions; a series of methods such as incense and fire crossing vows are suitable for single, double or triple monks according to the number of flowers on the road.

  Heaven, earth and man are designed for the ultimate, there are sayings such as the heavenly way, the authentic way, and the human way, all of which are inherited from the great luck.

   "I don't know how the three transformations of the ancient willow will produce the Dao fruit?" Li Qing asked.

  Mansion Master Shi said leisurely: "It is rumored that Liu Sanbian crossed the heaven, earth and man for three calamities, and obtained the fruits of the Dao of Heaven, the Fruit of the Dao of the Realm, and the Fruit of the Dao of Humanity."

   "This approach is the most perfect, you can pursue the same."

   "But it's not necessary. No kind of Dao fruit will damage your foundation, it just depends on how much luck you have in seeking Dao in the future."

   "Moreover, how Liu Sanbian established his humane Dao fruit has not been passed on to history."

  Li Qing's eyes narrowed slightly. If he really wanted to leave, it would definitely not be difficult to achieve three authentic Dao fruits. He could ask the True Immortal Dojo to help him find an ancestral vein from the Middle Fourth Heaven.

  The ancestral veins are hard to find and can change at any time, but Fayifu must have accurate information about the ancestral veins.

  It is not difficult for Li Qing to form the Dao, Dao and Fruit, and the immortal remains as one. He can seek help from the will of the Shattered Sixth Heaven. Given his relationship with the Shattered Sixth Heaven, it must not be difficult.

  The problem lies in human fruit.

   Like Li Qing, just after opening the dao flowers, he can produce the heavenly dao fruit and the authentic dao fruit without bottleneck, which is probably unique in history.

   "How do you choose?" Palace Master Shi asked: "You are rewarded with a chance to be a true immortal, and the True Immortal Dojo will try its best to do everything for you."

   "I'll think about it again." Li Qing said gratefully.

  Actually, even if he can bear fruit now, Li Qing will not start to become a true immortal right away, he has to ask everything clearly.

  After thinking hard for a month to no avail, Li Qing walked out of the Immortal Dojo and arrived in the world of mortals all the way.

  Hongchen Patriarch seemed to have expected Li Qing to come, and was already waiting for him at Hongchen Sect.

   "Are you confused?" Hongchen Patriarch asked directly.

   "Yes." Li Qing told the road to true immortality that he knew, and then asked Liu Sanbian about the road to true immortality.

  Hongchen Patriarch said: "Liu Sanbian has indeed achieved the three Dao Fruits of Heaven, Earth and Man. I don't know exactly how to achieve the Dao Fruit of Humanity."

   "But if you want to ask for it, it's actually not difficult. Human Dao Fruit will inherit Human Dao Destiny, and in reverse, when aliens invade, you will set up a fairy garden, protect all people, and become the lord of all people. First, hold Human Dao Destiny in your hand, and you will be able to achieve Human Dao Fruit."

  Hongchen Patriarch really was Daxiu, and with one word, he broke Dali, who was not clear about the master of the Shifu.

   "But I am confused about God's will. God's will is unpredictable. It sends down catastrophes beyond reasonable limits. To kill peerless geniuses, earth catastrophes and human catastrophes have always been controlled by heaven and earth, and it is difficult to avoid them. I don't want 'heaven and earth' to occupy my Dao fruit."

   "Oh?" The ancestor of Hongchen was extremely surprised, and said with a smile: "If you don't bear the three fruits of heaven, earth and man, then what kind of fruit do you want to bear?"

   "I don't know," Li Qing shook his head, his eyes revealing a firm belief again: "At least...the Dao fruit I will have has nothing to do with the world, I want to...be a kind of Dao fruit that is not bound by any constraints, I am the only one, and I am free and free!"

  (end of this chapter)