Not all southerners were isolated from the court. It was those groups that did not interact with the Han country for a long time when the Han army went south, and they did not have a place in the officialdom.

For scholars, they are absolutely unwilling to be isolated from the court, which means that their lives will lose meaning, the family will not be able to develop, and even worry. After all, the best way for any civilized family to develop a family is to have power. After mastering power, there are convenient means to grow the family.

I won’t talk about other civilizations for the time being. The unobstructed way for Zhuxia civilization to develop and grow a family is to be an official, and with power in hand, the family can develop. Too many examples of this can be found from looking through historical books, and too many people who were originally worthless turned over immediately after they had an official status.

Of course, power cannot guarantee absolute security, but without power, there is no security. For aristocratic families, their safety is tied to the ruler, becoming a member of the ruling class, and absolutely not being marginalized.

Six years before Yuanshuo, it was not that difficult to be an official in Han. The most difficult thing was to keep the official position and even get promoted after becoming an official.

After six years in Yuanshuo, due to the saturation of the officialdom to a certain extent, it became difficult to obtain an official position again. This is true for people who have a chance to be in the officialdom, and it is even more difficult for those who have a chance to be in the officialdom, such as those who were too arrogant.

"They seem to have made a mistake." Liu Yan didn't know whether he should be dumbfounded or dumbfounded: "The widow's issuing a recruitment order is not for recruiting talents."

It’s because Liu Yan didn't figure it out. Any time there will be a good job recruitment order, there is no conflict with listening to the opinions of cultural people. If someone's opinions are recognized, they must be appreciated. If they are appreciated, they must be used. If they want to use them, they must be given an official position. Isn't that true?

Martingale, a former defender, was useless in Wei. Knowing that the king of Qin was seeking talents, he succeeded in attracting the king of Qin with his own thoughts and doctrines, and he did not change from a white body to an important official. . He did not live up to Qin Xiaogong's expectations and values. The reforms made Qin stronger, changed the decadent state of Qin before, and laid the foundation for Qin's sweeping away.

There is another example of Yan State in the Warring States Period. Le Yi first went to the State of Zhao but was not reused. After the incident where King Zhao Wuling died of starvation, he left Zhao State and went to the State of Wei, but he did not go to be an official in the State of Wei. He went to the Golden Platform and recruited the Magi, was worshipped as a general, and did the great cause of a united attack. He led the five-nation coalition army to more than 70 cities in Qi, creating a weak victory in the history of ancient wars in the Xia Dynasty. Qiang's famous battle case avenged Qiang Qi's defeat of Yan.

There are still too many examples. Basically, their own thoughts and doctrines (ability) moved the ruler, and as a result, they became the important ministers of the country, and they all did great careers and made a name in the history of youth.

It’s not that cultural people can’t clear up their knowledge of what the recruitment order means. It’s that someone is likely to step on the ladder from then on. If they really have the ability, they will be destined to get huge benefits while still leaving a record in the history books. The attractiveness of the pen to cultural people is infinitely high.

Recruitment order means to use talents. The consequence of what Liu Yan said is to surprise and bewilder the people who heard it, but no one will say anything, holding you as the boss, as long as you like it, etc. Attitude, and even gloat.

"There are more than three hundred people who came to Chang'an because of a recruitment order." Cui Zong seemed to be a little shortsighted. He raised the list a little bit, lowered his head a little bit, and read the names of some people, and then summarized: " Scholars from the north accounted for 30%, scholars from the south accounted for 60%, and the rest came from the frontiers."

The places that can be called border deserts are really remote and desolate. The current border deserts of Han are the northeast, grasslands, peninsulas, Lingnan and Indochina Peninsula. Scholars can still appear in these places, which is a very strange thing for contemporary times. It is difficult to say whether it is a family that ran away to take refuge in order to avoid the chaos of war.

"In addition to the scholars, there are novice monks, sorcerers, and monks." Cui Zong has a reason to separate the novice monks from the monks. The current novice monks are true monks, and the monks are some walkers (ascetics) and the like. He paused for a while before continuing: "People from foreign countries also ask Hongru Pavilion to participate."

Another point is that warlocks are actually Taoists, but nowadays Taoists specifically refer to people who are very useful in health preservation. Warlocks are really used to call people of the first religion.

A dynasty doesn’t know if there will be a recruitment order issued by the emperor himself, no matter how much attention it is, it will not be overstated. Even paralyzed people will climb over to participate. Those who have already arrived in Chang'an are still on the road. Is more.

"They..." Liu Yan was talking about novice monks, monks and warlocks: "Where are you going to join in the fun?"

The Han Dynasty did not prohibit religion, but it is impossible to let the religion spread unscrupulously. In some respects, it suppresses the state of Buddhism, but it does not support Taoism.

At present, there is no real Taoism. It should be said that the period of the Five Husbands and the Southern and Northern Dynasties was the stage when Taoism was really formed. Conferred gods, and then create some mysterious mythical stories based on the truth.

If he can support Taoism 1 religion, Liu Yan will definitely support Taoism 1 religion. It has little to do with personal feelings. The main reason is that the figures of Taoism 1 religion are all the ancestors who contributed to Zhuxia. It is important to worship his own ancestors. In the past, I believed in some illusory gods of foreign races. Furthermore, Zhu Xia civilization originally had the idea of ​​worshiping ancestors.

In the Central Plains dynasty, religion always represented danger, and there were too many riots in the pre-Han Dynasty. The most famous one is of course the Yellow Turban Uprising. There is another place called Separation of Five Dou Mijiao, and there is a fellow who believes in Buddha No. 1 and chanted Buddha No. 1 to carry out massacres in the south. All kinds of examples have shown one thing. Being connected with the religion means losing control, but the government is absolutely unwilling to see this.

"In the late Han Dynasty, Ruo Rong's evil is hard to tell."

Sang Yu said that Ruo Rong was a fanatical Buddha who taught one disciple in the Three Kingdoms period.

"Huh? The first Central Plains person who wants to establish a kingdom of Buddha?"

Liu Yan also really knows who Ruo Rong is and what happened. That was probably the first time that the Buddhist Sect lay a spear in the Central Plains.

Ruo Rong was originally a small local warlord, with tens of thousands of people in his hands. But in troubled times, it is estimated that there will not be much disturbance at this point, so it is better to find a big tree to enjoy the cold. So Ruo Rong took his subordinates to seek refuge with Zhao Yu, the county guard of Guangling County at that time.

Zhao Yu is a sincere person, thinking Ruo Rong sincerely took refuge in him, treated him as a distinguished guest, and put on a grand banquet to entertain him. As for Ruo Rong, seeing Guangling County's wealth and wealth, seeing profits and righteousness, actually beheaded Zhao Yu at the banquet and took control of Guangling County.

Ruo Rong's dove occupying the magpie's nest is not a good thing, but if Guangling County can be managed well, it is at least not too evil. But Ruo Rong was a crude man and didn't know how to manage. He ordered his soldiers to kill and plunder Guangling County. After a cruel "song and laughter", he repeated his old skills and invaded other places with his belongings. In addition to Zhao Yu, Moling chief Xue Li and Yuzhang chief Zhu Hao were the victims. As for the rule of the people, there are countless people who have been invaded by them.

The reason why Liu Yan said that Ruo Rong wanted to establish the Kingdom of Buddha 1 is that Ruo Rong himself and his thugs murdered and called Buddha No. 1, shouting Buddha No. 1 to **** the robbery, and kindly said that they were sending off. When people go to the Western Heavenly Bliss World, they must establish the Bliss Kingdom on the earth.

The events at the end of the Han Dynasty were too far away from the present, people who hadn't read a lot of books would not have known it at all, but what happened after the collapse of the Western Jin Dynasty was not far away.

"I already know that Buddhism 1 teaching is the theology of Asan." Sang Yu is still very concerned about the affairs of Asan, after all, Han is at war with the Gupta dynasty. He briefly introduced some of the birth of Buddhism 1, and then went on to say: "It has been confirmed that Buddhism 1 Buddhism has completely declined in Asan, and it has been replaced by India 1 Degree 1 Buddhism."

The birthplace of Buddhism was in ancient India’s Kapilavastu (one of the many states at the time). It began to prosper when the prince of that country gave up the throne to focus on Buddhism, but it did not prosper for many years before it was severely damaged.

The Buddhism 1 religion was introduced into the Central Plains around the year AD, and only a handful of scholars had contact with it, and it is rare for ordinary people to come into contact with a novice monk.

At present, the most influential area of ​​Buddhism 1 is in the countries of the Western Regions, and the original influence in the Central China is still up to the stage of Five Unruly China. They also built quite a few temples at this stage. To some extent, Zhu Xia’s architecture was influenced by Buddhism, such as the roof’s “cornices”, “sweet beasts”, “spans”, etc. aspect.

"The sinner Hu Jin (Wu Jin) talked to Shihu and he was about to kill Han Ling." Ran Min had the most say in this. He said: "Although Hu Jin is a Han, he has repeatedly said that he should kill all the Han people, indirectly. Died from his hands far more than a million people."

At the current stage, the spread of Buddhism 1 religion is taking a high-level line. It cannot be said that the entire Buddhism 1 religion is completely broken. It is like dividing people between good and bad. For example, Hu Jin dares to do anything and say anything in order to treat a stone tiger. Fo Tucheng has been leading people to be good.

In general, in terms of the current stage of Buddhism, whether it was in the previous or subsequent hundreds of years, some of the followers of Buddhism are really not like human affairs. Some Hu Jin encouraged Shihu to kill all the Han people, and then the Buddhism taught widely to engage in usury, and then they dare to repeatedly kill the ruler. Regardless of the country or the people, the Buddhism at this stage is really not much better.

Liu Yan still knows that the church of Buddha 1 has been evolving again and again, attributed to the main body of leading people to benevolence, and said that reincarnation will allow the endurance of this life, but this change is to please the ruler. He knows a little better, not only that people are divided between good and bad, everything is also two-sided, the difference is how to use it.

"Recruiting talents, anyone who thinks they are capable can come." What Ji Chang said is that those religious people can't be driven away at all. What he values ​​most is: "How to treat foreigners?"

Those who come from foreign countries, they still understand what the recruitment order issued by the king means to Zhuxia civilization, and then they want to join them with a shy face.

"If you are a scholar, you are naturally welcome." Liu Yan is not far-fetched: "Isn't it said that the stone of the mountain can be used for jade?"

Ji Chang saluted and expressed his understanding.

"1 Zoroastrian religion, 1 governor and 1 religion, 1 **** and 1 religion..." Lu Yi touched his chin: "Can you also participate?"

Speaking of Zoroastrianism, Huan Win sent a lot of Zoroastrian people on the newly returned home fleet, including the Zoroastrian saint Pals Arizoya, and more than just this one. Saints, there are as many as sixteen Saints.

Zoroastrianism is not willing to offer saints to Huanwen, but if they can give Liu Yan as a concubine, let alone sixteen saints, they are willing to pay for more.

Coincidentally, the Romans are also transporting women to the native Han country, that is, there is no "profession" of saints in Christianity and Christianity, and they have sent some noble women.

The so-called 1 gods 1 religion is the 1 religion of the Nordic gods. At present, the Germanic, Celtic, and Slavs of the three barbarians all believe in this god. The difference is that each will add Own god. Frank, Burgundy, and Alemanni are unable to contact the country, otherwise they will definitely send women to Han.

"There are no Greeks, 1 gods and 1 religion?" Liu Yan really didn't know that Rome is now abandoning the Olympic gods. In fact, the Romans did not abandon it either. It was the popularization of 1 Christianity, 1 Governor and 1 Religion under Constantius. . He smiled and said: "The saints of the Olympic gods are very famous."

The ministers looked at each other. Of course, they knew that those crooked nuts were doing their best to give off beauties. It seemed that their king was also very interested. On the one hand, they were happy that Liu Yan was finally willing to increase her harem beauties~lightnovelpub.net ~ On the other hand, I am worried about the royal blood mixing.

At least before the Wuranhuahua, Zhu Xia Civilization did not worry about the royal family (royal family) mixed blood, and did not necessarily require that the heirs can only have Zhu Xia blood. That will only happen after the "dark age", otherwise Sun Quan This mixed race cannot become a ruler.

It must be said that Liu Yan did not label the woman sent by the crooked nut as a concubine, but he slept a few, including Palsi Arizoa, whom Huan Wenxin strongly praised. He didn't feel the slightest embarrassment. He had fulfilled his dream of sleeping with beauties of various nationalities before crossing. After sleeping, he would be given an identity. Even a concubine of such a high level would be avoided.

Liu Yan not only slept on his own, but also consciously or unconsciously encouraged everyone to find more beauties of foreign nationalities. He forced a lot of his ministers and even announced that he would collect beauties of all nationalities. He is not a sudden change of color. It is because the ratio of men to women in Han is too exaggerated. The country also needs a larger population. If there is a population, there must be enough mothers to take the lead in recruiting foreign beauties.

"The big Han has no country and 1 religion." Ji Chang said of the current status of the Han country: "The big Han does not need to have a country and 1 religion."

No one has any objections to this point, Zhu Xia civilization has always been king power greater than divine power.