Zhu Xia's dynasty has been pursuing centralization since the Qin Empire, and since the beginning of the Han Dynasty, it has emphasized the strong and the weak, and the absolute advantage of the central power must be guaranteed at all times.

　　 Facts have also proved that as long as the central government has absolute superior strength, the country can always maintain absolute stability. Under this phenomenon, the country has basically entered a prosperous age.

　　 But once the power of the central government weakens, strong figures appear in the localities, and the central government cannot deal with the unstable factors in time, the country will enter a period of turbulence.

　　 Of course, Huan Wen or Yuan Qiao would not introduce those to Kiyanush Alta Aldahir.

"What I learned... Jin Dynasty? That's how you called the previous dynasty, right?" After Kianusz Alta Aldasil's monologue, he saw Huan Wen and Yuan Qiao's face eased. With a sigh of relief, there was a desire for knowledge: "Although the Jin Dynasty is also a centralized power, but because of this, the various kings competing for the position of the emperor caused the country's vitality to be greatly injured?"

　　 The emperor of the summer is the supreme, precisely because of the emperor's supremacy, but whenever there is strength and opportunity, anyone will attack that throne.

"Our monarch is a'communist' according to your terms. Everyone is loyal to the monarch, but no matter from legal principles or other aspects, we don't need to obey them completely." Kiyanush Arta Aldahir said. Huan Wen and Yuan Qiao thought of the Zhou royal family. Seeing the two nodded, he continued to say: "Because of that, although the throne is noble, it is not as attractive as the throne of the emperor."

　　桓Wen Huan and Yuan Qiao can understand that if they become a king and still do not have the power to live and kill, the attractiveness of that kind of throne will really decrease a lot.

"Our war with Rome has been weak for most of the time. Only the great lords can fight against Rome if they unite." Kianusz Alta Aldahir smiled bitterly and said, "But usually you want to It is too difficult to be united."

　　 Huanwen was very interested in the expedition to Persia, and for a while, he had learned about it from not much information and intelligence. What he knows is that the Persians have competed with the Daqin people for more than a thousand years. Most of the time, the Persians are really at a disadvantage. It is not difficult to understand how Kiyanush Arta Ardahir The reason for studying the Han system arises.

　　 Zhu Xia has become accustomed to the centralized system. Contrary to Zhu Xia, the rest of the civilization is still in the system of enfeoffment.

　　 Which kind of system is good, in fact, it is really difficult to determine, no matter how good the system is, it can’t stand up to fools enough to screw it up, and even the bad system can play tricks in the hands of wise people.

　　 If Zhu Xia’s people were to think that they had learned from the history of the Spring and Autumn and Warring States period, they would subconsciously feel that enfeoffment was the root of all chaos, but is that really the case?

　　 is like the confession of Persian Sassanid and Rome. They have to be strong in the lords of each place before the country can enter a period of expansion and maintain domestic prosperity from external plunder.

On the contrary, once the Romans and Persians become stronger, the ruler will inevitably enter a period of competition with the local lords. The result will be a period of internal friction, or a civil war, or a relatively peaceful stalemate, anyway. Plunge into a period of depression.

　　 "I can't refute this at all." What did Kiyanush Alta Aldahir just hear? It's Huan Wen talking about the old things in Rome's Big Three period. He touched his chin and fell into thinking: "Indeed. In order to please the Romans (the citizens of the city with votes), the three of them have repeatedly launched wars. Caesar mainly conquered Gaul, Krasu conquered North Africa and Greece, Pompeii and Germans and Germans. The Gauls fought, and their starting point was to elect to become administrators, but they really expanded the territory of Rome."

The next thing is that Caesar won in that competition, but because Caesar's strength is really too strong, not only those people who failed in the competition came together, and the two did not help each other or originally helped Caesar. Some of them have become opponents of Caesar. There may be some relationship with Caesar's policies. For example, a barbarian could become a Roman citizen. The fundamental reason is that Caesar is so strong that he can take care of anyone at will, causing everyone to feel jealous.

Regardless of whether they are Romans or Persians, there is no saying that "the ruler has to die if the ruler has to die." A ruler can only be recognized as a ruler if he can bring benefits. Direct actions send the ruler to death.

I don’t know if it’s correct. Zhu Xia is indeed a step ahead of the centralization of power anyway. The civilizations that follow have gradually come to the road of centralization. It is because of historical factors that the rest of the civilizations other than Zhu Xia civilization, Even if there has been a short period of centralization, the time is usually not long.

That is a different direct reaction produced by different civilizations. In fact, all summers also had the same situation during the Spring and Autumn Period. The Spring and Autumn Period was also a period of rapid expansion of the summers, but it was not the central government’s credit. In fact, it was the spontaneous initiative of the vassals. behavior.

The so-called lords are vassals, and vassals can still have their own vassals, maintaining the country’s hierarchical system layer by layer. They reach a relationship of allegiance under the constraints of a vow, and there will be internal consumption, but absolutely Most of the power is used in external development.

　　 It is said that the Western Han Dynasty laid the original territory of Zhuxia, but many areas of the Western Han Dynasty expanded into the civilized system during the Spring and Autumn Period, which is equivalent to the Western Han Dynasty re-traveling the unified road of the Qin Empire sweeping the eight wastes and Liuhe.

　　 After Zhuxia had a centralized power system, the expansion of his territory was extremely slow, and even many times he played out and retracted himself. That was a place where the central government felt unable to control too far, and was unwilling to remotely control it in vassal mode.

The world is so big, there are certain cases, but most of them are ordinary things. Since the centralization of power has become a rule, Zhu Xia is a relatively special one, with almost no similarity to other countries and nations. .

　　 "The expansion of Rome was driven by the various families?" Huan Wen knew this statement for the first time, and after thinking about it, he had to admit: "According to your statement, it is indeed the case!"

"Our territory is also based on the expansion of various families." Kianus Arta Aldashir said of the expansion of those families in the Parthian period. The establishment of the Persian Sassan was to regain the parthian past. The territory has not yet been regained. He said: "It's very ashamed that we have stopped recovering for many years, and we have even been losing land."

What Kianusz Alta Aldahir did not mention is that the system of the Persian Sassanids is very unstable, and changes that may be completely different because different rulers come to power, such as the previous ruler respecting the power of the local lord. The territory of the country is generally in a period of expansion, and the next ruler suppresses and even eliminates the local lords, which causes the territory to shrink again.

　　 The Persians live in Central Asia and West Asia. They can come into contact with many civilizations. Europa, which has been grieving and enmity for thousands of years, can rule North Africa from time to time, and then there are neighbors in the south.

　　 There are so many civilizations that they have come into contact with, and they have also given the Persians diverse cultural elements. The system has never been the same, but on the whole it keeps in sync with Europa, and it means to love and kill each other a little bit.

"We (the Aldashir royal family) are now back to the old path." Kiyanus Alta Aldashir refers to the decline of the royal family's strength and does not care about the powerful lord: "Rome is now Being in a split may be our best opportunity."

In recent years, the Persian Sassanid had been at war with Rome, but the scale of the war was not very large. The Aldahir royal family who ruled the Persian Sassanid had the opportunity to repatriate the army from the front line with Rome. If it hadn’t been for the turmoil everywhere, it would have been Take the initiative to some disobedient leaders.

　　 "We need reform." Kiyanush Alta Aldahir said this and became very firm: "In the known world, only the system of the big man is the most suitable."

The Persians had contact with Zhu Xia. The earliest time was in the Western Han Dynasty, but the two sides were unable to communicate in depth. The reason was that there were always some countries in the middle. While the road was far away, the environment along the way was still quite harsh. Communication creates enough obstacles.

　　The things that look at the leopard in the tube happen all the time, such as Kiyanush Alta Aldahir is like this at present. He had been to the Han country in person, and he was able to communicate face-to-face with some of the central and important officials of the Han country, but how could he have enough knowledge of the civilization of Zhu Xia in such a short time.

Not to mention Kianusz Alta Aldahir, in fact, even Zhu Xia’s people cannot have a comprehensive understanding of their own civilization. It is just that living in such an environment seems to go with the flow, but It's really hard to make it clear if you want to use words to describe it.

　　 Kiyanush Alta Aldashir said that he wanted to learn about the system of the Han Kingdom, not just to mention it randomly. It was the Han system that he saw and understood that was most beneficial to the ruler's family.

As a royal family, it is still a royal family with real power. More importantly, the family’s descendants do not have the right to inherit the throne. Kianush Alta Aldahir is supreme for the power of the Han country that guarantees the ruler to the greatest extent. How can you not be heartbroken?

　　 "We can provide the necessary help." Yuan Qiao tried his best to endure the excitement in his heart: "No matter what."

　　 Yuan Qiao is still a Confucian student in the final analysis, and the Confucian student is quite interested in enlightenment. They have always thought about "the world's harmony". Then, start with the church barbarians, and then go one step closer to assimilate the barbarians' thoughts and turn the barbarians into Zhuxia.

　　 Kiyanush Alta Aldahir felt wrong all at once, and Yuan Qiao’s enthusiasm came too suddenly.

　　 Huanwen noticed the strangeness of Kiyanush Alta Aldahir, and calmly reminded Yuan Qiao.

Yuan Qiao didn’t care very much. Cultivating barbarians is what Confucian students love to do, or the attitude of doing things with great sentiment. When they did such a thing, they did not carry any malice, just for spreading. Culture, as for the effects after the spread of culture, I basically didn't think much about it.

　　 If Huanwen hadn't had a conversation with Liu Yan about enlightening the barbarians, he would probably be similar to Yuan Qiao.

　　 It's really like that. What the Confucian wanted was to make the barbarians feel the greatness of the saint, and other aspects were secondary. This kind of thought originally only existed in the Chu Poetry School and the Han Poetry School of Confucianism, and later spread to the other Confucian schools, especially the Guyang School.

　　 Kiyanush Alta Aldahir didn’t know what a cultural invasion was, he just felt something wrong from Yuan Qiao’s excessive enthusiasm, and then let it go after many trials.

　　 "Really? A saint." Kyanush Alta Aldahir asked somewhat unclearly: "Knowledge is created by your saints?"

　　 Yuan Qiao didn't have that face and said "yes". He suddenly thought of something, and his original enthusiasm slowly faded.

　　 was when Confucianism was in full control of the hegemony, the sages were sages, and the family in Shandong not only enjoyed various privileges, but also received unconditional respect from cultural people.

Now that the Hulu raged, Confucianism was naturally hit under the general situation, and again in the two Jin Dynasties ~ lightnovelpub.net~ Confucianism went into a fork on its own, as long as you are a big Confucian, you have to understand metaphysics and make the Yin-Yang school of thought. To prevail.

From the Spring and Autumn Period to the Qin Empire, Confucianism talked about "benevolence" and "rituals"; in the Western Han Dynasty Liu Che period, Confucianism used "chunqiu justice" and "revengeism" as the main tone, and then became "self-denial and restoration of rituals"; in the Eastern Han Confucianism The core has undergone a new change, becoming "harmony."

　　 It can be said that the core of Confucianism has always been changing in any period.

　　 Liu Yan doesn't catch a cold with Confucianism at all, and there is no sign of dominating Confucianism at all. That can be seen by not paying attention to the Shandong family at all. That is because he completely distrusted the morals of the family in Shandong. The family did too many dirty things following the sign of the saint. He didn't mention how he would bully the people. Only any intruder can be recognized. It can be disgusting to death. What is worthy of respect for such a family?

As long as the family in Shandong can resist when foreign enemies invade, instead of repeatedly kneeling and licking, Liu Yan will give up that family even if he doesn’t like it anymore. Unfortunately, the family has never resisted, on the contrary, it has repeatedly become an invader. The help of the invaders, how many times is they called not to resist the invaders.

　　 After Kianush Alta Aldahir invited Yuan Qiao to introduce the great scholar to Persia, Huan Wen's attitude also changed.

　　 "Yes." Huan Wen began to change his amiable expression: "If you are willing and willing to act, maybe it is not impossible to negotiate on the sale of ordnance."

　　 If Yuan Qiao wants to enlighten, what Huan Wen thinks of is to make Persia fully Chinese.