"Han Wen is committing a massacre again?"

On the mainland of Han, the season has entered the spring of the new year. Liu Yan, who was busy dealing with a more severe drought, received the latest news from the three continents. The expeditionary army captured the capital of that small country and forced the king of the small country to surrender. The expeditionary army finally had a springboard to attack the Gupta dynasty.

"It's the elimination of uncooperatives." Xu Zheng has long learned to use words on bad things: "It turns out that eliminating those uncooperatives played a key role. The Expeditionary Force is using an efficient speed to complete the control of Jitanado. ."

It is strange to say that the capital of Gitanato fell, and their king surrendered in the first place. After the surrender, the king of the country was asked to spread to all directions. The places where there was resistance stopped following the king’s surrender. It was the kind of surrender without even sporadic resistance. I don’t know if the rule of the Dera Dynasty is stable or not. Asan was very obedient.

"Agree to retain the existence of Gitanadu as a country, and reduce the specifications to become a state." Liu Yan actually doesn't care how many Asan was killed, but he values ​​whether Huan Wen can gain a foothold there: "At the same time, he accepts his willingness to cooperate. The privileges of the Brahmins and Kshatriya, the status of higher than the untouchables, are guaranteed by the big man."

The caste system on Asan’s side has long been entrenched. Not to mention that Han has no interest in saving the Asan untouchables at all. Even the intending Asan untouchables in Han will not appreciate it. On the contrary, those Asan untouchables will be at a loss. At the call of the upper castes, they couldn't get along with the Han people who wanted to liberate them.

The caste Dafa coupled with the power of religion, religion, and brainwashing is jaw-dropping. High castes take all privileges for granted, and lower castes insist that their sufferings in this life are accumulating blessings for the next life.

The Asan untouchables who believe in the afterlife, they are willing to accept any suffering in this life and this life, and they are taught that only by obeying the upper caste can they be able to have a good baby in the next life after this life is over, any resistance, resistance... even violation of ideas, Actions that violate the upper caste will lose the opportunity to have a good baby in the next life.

In order to cast a good baby in the next life, the Asan untouchables have almost no bottom line for their weakness and obedience to the upper caste. The Han country wants to rule and manage the Asan territory properly. The initial stage of incorporating Asan’s high caste is an effective method. Not only can he better drive all kinds of Asan, but he won't provoke the slightest hatred.

"Your Majesty." Ji Chang will not have any objections to the established national policy. He just wants to make the necessary additions: "The royal family of Dera should send protons. Should Brahman and Kshatriya do the same?"

The Han people's understanding of Ah San's social system, including the human environment, etc., is only a trivial matter. In fact, they don't have much interest in understanding. If it weren't for finding a better way to conquer after completing their military goals, who would be willing to learn about a defeated man who is easily defeated?

Sending blood relatives... usually the first heir as a hostage is a common method in any country or nation in the world, but it is usually not much binding. After all, whoever is the superior is just a descendant, and the first in line heir dies, isn't there a large number of "spare tires"?

Still asking for the hostages, especially the first-in-line successor, to educate the hostage, and make the hostages obedient and obedient in a series of education and brainwashing. Perhaps some means will be used to make the hostages see something. The person or the scene emits a sense of fear from the depths of the soul, in order to ensure that once the hostage returns to the country, he will not dare to disobey.

"Would you like to send scholars to Gitanadu?" Sang Yu was not interested in this at all. It was not that he suddenly had the ideal of reviving the Chu poetry school. It was because of his sense of mission as a Confucian disciple, and it was also a good thing: "It can be Chineseized to ensure rule."

Lu Yi frowned when Sang Yu had snatched his proposal. He is the pianist who is responsible for diplomatic relations and cultural relations. He hasn't spoken yet. What is the urgency of Doctor Sang Yu?

Today is not the day of the Great Court Meeting, everyone is not in the meeting hall, the minor meeting is held in a room in the back hall of the meeting hall.

Liu Yan naturally sat on the main seat, and the ministers sat on the left and the right.

The window inside the room was opened, and you could see the palace not far away, and farther away was a Qingwa Zhangtai that seemed to be sitting on a mountain peak.

The reason why it is said to be located on a mountain peak is that it is artificially heightened. The soil is the soil used to clean the surface of the old and new Changan. They have no place to put them, so they are arranged to be piled in a specific place, and among them, they are used to elevate something. The foundations of some palaces are the most extensive.

Of course, the palace is built on high ground, which is a need to prevent stagnant water, and the higher the terrain, the more magnificent the building will appear. If conditions permit the construction of palaces in any dynasty, they will choose natural highlands. On the one hand, they will become Zeguo without heavy rain. On the other hand, the rulers think in their hearts that they can view the wider world anytime, anywhere.

The pre-Han style pursued by the Han country may not even be noticed by the designer. The pre-Han Dynasty is divided into the Western Han and the Eastern Han. However, the architectural style of the Eastern Han and the Western Han are two different things. The design of the eaves is the most obvious.

The teaching of Buddhism was introduced to the Central Plains in the Eastern Han Dynasty. The monks not only brought Buddhism, but also brought architectural styles with characteristics of Asan and Serbs, the style of Asan is the most obvious.

Most of the monks who came to the Central Plains in the Eastern Han Dynasty were architectural madmen. Their greatest ideal was to build a temple and then become a proper presiding officer. With a preaching hall, they could attract believers to spread their faith, but usually they did not have the financial resources to build their own temples. , Then only find ways to get money, designing a house for people has become the most ideal job.

The monks from Asan, when designing the buildings, they will refer to the original features and add some styles of growth and travel areas.

Those who have studied history will find that the design of cornices did not exist in the ancient and pre-Qin periods, including the Qin Empire and the Western Han Dynasty, and then the cornice design suddenly appeared after the Eastern Han Dynasty. At first, the residences of some dignitaries and nobles were similar. the design of. A closer inspection reveals that the cornice design is fully applied to the Baima Temple built in the eleventh year of Yongping in the Eastern Han Dynasty (AD 68).

The spread of Buddhism in Zhuxia is amazing. Buddhism, which comes from a foreign land and has many restrictions and taboos, cannot be spread in Zhuxia. It is not necessary to shave one’s head and not eat meat, or even not allow it. Prisoner.

In fact, at the beginning, the Buddha 1 teaching did not ask to shave one's head, and it is not impossible to eat meat. "Mun" refers to green onions, leeks, scallions, garlic, fennel and other plants and vegetables that have a pungent smell.

At the same time, Buddhism did not stipulate that fishy precepts should not be violated at the beginning. "Fishy" generally refers to flesh and blood. Not only can they eat meat, but also killing is not completely prohibited. What is forbidden is to offend cattle (including killing) and not eat pork.

If the Buddhist religion wants to spread in Zhuxia, if you can’t offend cattle, it will be difficult for Zhuxia to accept it. How can you do it without driving cattle to farm? Furthermore, until the Western Han Dynasty, including the early Han Empire and the previous dynasties, the killing of cattle was not prohibited, especially during the Han-Hungarian War. The prohibition laws appeared after the loss of the source of cattle. It is difficult to obtain the source of cattle, the stricter the enforcement is. On the contrary, when the cattle can be obtained, although there are laws and regulations, they open their eyes and close their eyes.

Even now, the Buddha No. 1 teaches that there is no rule to shave their heads. The monks from Asan keep their heads, and the Han Chinese who pay attention to their body and skin will not shave their heads. Then, because of the Han people's obsession with inheritance of incense, the Buddha 1 taught in Zhuxia did not allow marriage.

When it comes to Buddha 1 religion, it is the Miyagi of Han that has Buddha 1 religion participating in the design, it is the Buddha Tucheng from Qiuci.

So far, having superb architectural design ability is an essential skill for every eminent monk, and knowing architectural design is also one of their ways to approach high-ranking officials.

It is not only Buddha Tucheng who participated in the design of Miyagi, but also concentrated most of the eminent monks in the Han country. The reason is very simple. How to design buildings is a very strict science. Since the Buddha 1 teaching is good at it, it is unreasonable to not let you participate. . Secondly, Zhu Xia's related talents are relatively scarce, which is the result of the inheritance fault after the Hulu ravaged.

"Buddha 1 request to return to Asan Continent?" Liu Yan really didn't know what to say about this: "The birthplace of Buddhism 1 is there, but they were driven out by Hinduism."

The Han country did not explicitly prohibit the spread of religion. The problem is that the government is targeted, and generally speaking, the suppression of Buddhism is relatively large. Some people with lofty ideals in the Buddhist 1st religion want to change this situation, but their efforts have yielded little, and even the great contribution of participating in the design of Miyagi is useless. At least it is not like serving some rulers in exchange for privileges.

The current Buddhism 1 religion is not the later Buddhism 1 religion. It is not only in terms of some religious regulations, but also the doctrines are very different. The Buddhism teachings of later generations have undergone repeated castrations, but the current Buddhism teachings are actually very aggressive. What is more obvious is that the later Buddhism did not dare to instigate aggression, but the current Buddhism even dared to suggest that the ruler carry out genocide against a certain ethnic group.

In fact, no matter how the Buddhism doctrine changes, just persuading people to endure this aspect is quite beneficial to the ruling class. Of course, they have such a doctrine to gain the favor of the ruling class. It has the same effect as the core Confucian ideology of fooling the people after the mutation.

The key issue is that Liu Yan doesn't want the people under his control to be numb, and he doesn't want the people to be fools who don't understand anything. In that way, it is natural to reject Buddhism and some schools that don't like Confucianism.

The Buddhists in the Han country believed that Hu Jin’s failure to be accepted was the pot of Hu Jin. They have not given up on winning the favor of the ruler of the Han country. However, there will be no hope in a short period of time, and they have to find another way. , Which includes returning to their birthplace.

Hu Jin is the traitor who suggested that Shihu kill the northern Han people. Whether he is a real Buddha, a religious, or a disciple, is not important to anyone. The important thing is that others believe that he is a real Taoist monk. What is done will naturally be recorded on the head of the Buddha.

"They think that the big man can use Buddhism in conquering the three continents, and they are very willing to serve the big man." When Lu Yi spoke, he looked at Sang Yu, as if he was suspicious of Liu Yan's words, and Sang Yu again. Cai Yuexu said: "That was also a reaction after the request to build a temple in Chang'an was rejected."

It is impossible for Han to have the first religion. That is to inherit the policies of the classical era of Zhu Xia. If you have the emperor, then you can bring up a religion and a religion. Is it to find yourself happy?

As for the latter, in some dynasties, especially in the state of division, many established state religions, especially during the Southern and Northern Dynasties. Many were killed by the established state religions. Later, the Xia dynasties were wary of the religion. The higher is the higher, especially the evil 1 religion is spared no effort to eliminate it.

Liu Yan has no special thoughts about the Buddha's 1st religion wanting to return to its place of origin, and he needs the opinions of his ministers.

"As far as the minister knows, there is still Buddhism 1 religion in Asan, but it is extremely weak." What Ji Chang knows is that Buddhism 1 religion does not even have the qualifications to linger on Asan, and it has long been squeezed out of the mainstream country. , Only in some tribes and small countries around the country where Asan is the main body, there is still room for survival: "India 1 degree and 1 religion is a behemoth in Asan~lightnovelpub.net~ is not a good thing for the big man."

In fact, the current era is a critical period, especially for religions and religions.

Several major religions in later generations were born or rose during this period. For example, Rome began the prosperity of the Christian religion and the Buddhist religion, and the Buddha religion came to the land of the summers to develop in order to resist the invasion of the Buddha religion. Started the compilation of Taoist gods.

There have been discussions in Han about whether to support Taoism, but opinions have not been unified. The voices tending to support Taoism are getting louder and louder, but it is a fact. The reason is of course related to the outbreak of natural disasters. Secondly, the blank of the local religion is easy to make. Foreign invasion is simpler, after all, people really need faith.

"If you want to conquer Asan Continent, Indo1 Degree 1 Religion really cannot be ignored." Sang Yu knows one thing, any religion is quite rich, especially the Indo1 Degree 1 Religion on Asan's side is richer. That is Reflected in the memorial sent back by the expeditionary army, it is mentioned that every temple does not lack gold. What is even more exaggerated is the fact that the entire statue is made of gold: "We can use India 1 degree 1 teaching in the conquering stage. However, if we want to truly make the three continents of Azerbaijan into a territory, the India 1 Degree 1 Church has become an obstacle that cannot be ignored."

Come on, who doesn’t know who, everyone sees what Sangyu looks at. It’s not that Han wants the wealth of Asan, but the one who holds the huge wealth of Asan is the 1st religion. There are reasons to clean up.

The wealth that India 1 Degree 1 Church holds is not only gold, they also hold the right to interpret the law. The amount of land is too exaggerated to calculate, and it is also an incalculable slave. Almost everything is under their control. The Han people used to be I don't want to be a good person, just watch it for no reason.

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