After Zhu Xia entered the Warring States period, the classical era had been ended, and it had entered the stage of achieving the goal without compromise and using everything.

"Internally, externally..." Ran Min mocked without concealment: "How can you not be too much."

Speaking so bluntly, then everything is wrong, it will inevitably be considered hypocritical, and everyone will fall into a state of speechlessness.

"Speak." Ran Min kept silent when seeing everyone's weird expressions: "Could it be that Min made a mistake?"

It's because you didn't say something wrong, that makes people speechless.

Since the beginning of the Warring States Period, Zhu Xia has entered the circle of "soldiers, deceitful ways". Whoever fought in accordance with the classical rules of etiquette has been ridiculed for more than two thousand years, and may continue to be ridiculed.

The mocker will not know that etiquette and faith have been chosen to be cast into the grave since then, and those who insist on faith and promise have become a rare and precious species, and it is something that requires a big book.

What is more rare, will be qualified to advocate, or everyone breathes the air, some people are serious and serious... and also carefully think that we should protect those who breathe air in all directions?

Keeping faith and promises used to be the most basic virtues of human beings, but gradually they have become ethics that need to be deliberately advocated before they can be respected. In the end, they may not even be obeyed even when the law is used to restrain them.

After the Qin empire, Ji Bu got an idiom of “one money and one promise” just because he valued the promises made. Does it mean that people like Ji Bu who value promises have become a minority?

If everyone valued their promises, what would it be like to go to Tijb alone?

The Spring and Autumn Period and the Warring States Period was an era of ruined rituals and music. It was a fact that everyone recognized, even the old Liu family who started a new empire publicly recognized it.

At one stage, the Han people wanted to reclaim what they had discarded in the past, but they didn't succeed, and they also came up with a monster called Confucianism.

Confucianism has conducted serious research on whether to promote faith and justice. They researched to come to a conclusion that only those who are considered to be their own are worthy of faith, and for those who do not think of themselves as their own, they can use it. Any method...including pretending to be a good friend, and then happily stabbing a knife.

Confucianism is broadly divided into two schools in terms of how countries get along with each other.

One group thinks that apart from the Chinese, all races can only be regarded as animals, and that people don’t need to talk about faith with animals, and that animals just accept the drive.

Another school thinks that we are human beings, so don't care about any animals, just close the door and live a good life. So don't even have any exchanges, and discuss what should be done with faith or not.

Later, there is a new extension, even if it is one's own people, they are divided into two kinds, one is people who can absorb themselves as their own people, and the other is people who only need animal instincts.

Nothing else, it's just that the scholars have to get together, and the more ignorant the people, the better.

After Confucianism became a behemoth, there is no shortage of upright people, but it is generally thought that reading will make your mind silly, especially after the motto of “only despicable can succeed” has become the motto of those who want to do big things, too many people without a bottom line have repeatedly To be successful, let the follow-ups know what the reality of society is.

Those who have succeeded in doing great things know how they have achieved success, and they know that they cannot be taught by others, and they have begun to forbid others to learn from others and promote all kinds of beauty.

"The first personnel has passed away, and I will continue to work hard." Huan Wen doesn't care about society, only knows that he has made relevant regulations. Whoever crosses the boundary will get the punishment he deserves: "Is it possible for the Han to inherit the Qin system before the Han Dynasty?"

The sentence Huan Wen said here is to build a society under the rule of law, and each class has its own constraints.

Liu Yan understood what Huan Wen wanted to express.

It can be said that Zhu Xia was on the right track in BC, but it still needs to be improved again and again.

The old Qin State emphasized the law, but the criminal law was too cruel. He cut his hands, feet, nose, ears, and tattoos at every turn. But if the Qin law is not violated, what does the harsh Qin law do with the good?

After the Qin Empire, Zhu Xia entered the stage of rule of man. The existence of the law is a supplement. What the leader says is right, even if it is wrong, it is also right. Once it is really wrong, it is only because of the greater leadership. He said it was wrong.

This is also true of the current Han country. Generally speaking, it maintains the operation of the country in accordance with the law, but if there are enough people in power to interfere in a certain matter, the law also has to stand aside.

"Chen..." Wang Meng needed to stand up at this time: "I went to other countries, what I saw and heard is slightly different from that of the big Han."

Wang Meng has not been assigned a new dispatch. It was Liu Yan who was able to participate in the Xiaochao meeting to personally call his name, so that he could tell him what he saw and heard.

"Countries have their own national conditions, but they value the credential very seriously." Wang Meng's statement can explain why Rome and Sassanid formed a new alliance: "Taking Daqin and Sassan as an example, if the two countries sign the credential, it will be Engagement will also comply."

Liu Yan has an impression of these things.

It is not how good the crooked nuts are on the whole, but the environment makes them understand how important credibility is.

Like Europa, which has been split into dozens of hundreds of countries, as long as it can become a regional power, even if it is the least credible king, they will not be strict about what literal agreement has been signed between the country and the country. Implementation of the terms, but it will not treat signing of the Credentials as a trifle.

At present, the people in Rome and Sassan don’t talk about what the people do, and no one cares about how the government treats the domestic people, but they will abide by the state-to-state contract signed in the form of the state.

Liu Yan still knows that except for Zhu Xia and some countries that are not qualified to participate in the game~lightnovelpub.net~The classical era of Europa and Central Asia and West Asia is still going on. The classical era of Europe and Rome was ended by the Mongols, Central Asia and West Asia. The end of the classical era was the hands of the Arabs.

With Wang Meng's introduction, Lu Yi continued to elaborate.

Julian and Xias would not say that they had not communicated with the country. They came up with the idea as envoys, and the three current powers came together to dominate the world and the nations together.

"Can the widow understand that Daqin and Sassan invited the big man to carve up the world?" Liu Yanjian was stunned, and Lü Yi couldn't help but laugh, and laughed for a while before saying to Lu Yi, "The pianist can continue. Talk to it."

Carve up the world? So is it time to delimit a sphere of influence? Liu Yan wanted to see how the Romans and Persians delineated it.

"Prince King." Ji Chang reminded: "Should Dahan be wary of Daqin and Sasan's repairs?"

Liu Yan laughed again. The Romans and Persians were already terrified by the Hans. It was the established national policy of the two countries to move towards a friendship meeting. Now the Hans can't go that far, but they can act as **** chucks, and there are more capable things to do.