Sword of Coming

Chapter 788: Ask the sword

In the end, there were two uninvited guests who appeared by the river.

It's actually one.

Those fourteenth realm great monks who have stood on the top of the mountains for many years still have this vision. The two avenues are in agreement, but they are divided into two.

When the tall woman in white appeared together with the "attendant" wearing the golden armor, all the monks would treat her, or they, they? One after another cast their sights.

A head and that pair of golden armor are both trophies.

The legendary ancient sword bearer, one of the five supreme gods.

In addition to the saint of rites, there are Bai Ze, the old master of Donghai Taoist Temple, and the old blind man, who are no strangers to her.

But even if the second Dao’s second son Yu Dou, the three masters taught Lu Chen, the dragon slayer, Wu Shuangjiang, and others, the fourteenth-level cultivators who participated in the riverside discussions today are the first time they have witnessed this “killer power than The gods of "Tianwai".

In the battle of ascending to the sky ten thousand years ago, the human race finally succeeded, setting aside the life and death of the human sages, and went to death generously. In addition, the sword holder asked the sword and armored person, the infighting battle between water and fire, and the gods against humanity. His contempt is the key. If any link is missing, Human Race will end up miserably.

Ten thousand years ago, on the earth, the human race was in a deep and fierce situation. It was reduced to a puppet raised by the gods and used as a source of incense for the immortal avenue for tempering the golden body. As a source of food. The earlier human races were too weak and small, and the gods above them used two ascending platforms as a path, crossing countless suns, moons and stars, descending into the world and conquering the earth. They often helped the fragile human races who were trapped and killed those unruly transgressors. Big demon.

In addition to this, first the sword fell in the world, and then the sword in the sky and the subsequent skills like rain. The human race began to practice swordsmanship and spells, which is the beginning of climbing.

This is also the root of why Sword Cultivation alone is the most powerful and defeated by Heaven.

Yu Dou, wearing a fishtail crown, carrying a fairy sword Dao Zang, his Dao Qi and Jian Xia Jian Qi are all rippling, it seems that even this "I am invincible outside of the Three Sect Patriarchs" can't suppress him. The raging sword intent of the fairy sword.

Of course, it could also be Yu Dou's free-hand gesture of asking the sword.

The three progeny who were responsible for the Taoist ancestors on the twelfth floor of the fifth city of Baiyujing, the long-missing Taoist ancestors, Yu Dou, and Lu Chen, in fact, none of the three had participated in the riverside meeting ten thousand years ago.

With a lotus crown on his head and a oriole standing on his shoulders, Lu Chen grinned with his senior brother: "As a junior, don't be rude."

Chen Ping'an did not speak because of a trance.

The man in front of him with the head in his hands, dressed in white, was tall, with a familiar face and a smile on his face. The eyes looked at Chen Ping'an with an unusually gentle look.

But Chen Ping'an would feel strange.

And the woman wearing golden armor and her face faintly blending into the golden light gave Chen Ping an a familiar feeling.

Just like a sword master, with a sword servant by his side.

Chen Pingan really knew the latter. It seems that the former only steals the appearance of the latter, and the two are like the relationship between the real body of the cultivator and the Yin God.

Even his mind was as tough as Chen Ping'an, and he was at a loss for a while.

However, Chen Ping'an only glanced at the woman in white clothes, and then looked at the person wearing the golden armor for a long time, as if asking her what was going on.

But the first to speak, it was the woman in white clothes who was close in front of her but seemed to be far away, and smiled: "It's just a trip away, the master doesn't recognize me?"

The sword servant in gold armor moved two steps horizontally, overlapping with the woman in white clothes, and then she, dressed in white clothes and gold armor, threw that head into the river of time, so that the entire river suddenly became Golden.

She smiled and asked, "What about now?"

Chen Pingan hesitated to speak but stopped, and finally remained silent.

I really don't know what to say.

When Lu Chen saw the time when the river was full of gold, he lightly sighed for the well-being of the world, and Ze was born.

So Lu Chen turned his head and asked Yu Douxiao, "Brother, can I still have time to learn swords? I think I have good qualifications."

Dao's second child is too lazy to speak.

The old xiucai did not smash the paste, leaving it to the closed disciples to deal with this extremely complicated cause and effect.

She is the sword spirit, but she is not just the sword spirit, she is higher than the sword spirit, because the enlightenment divinity is more complete. It's not just about identity, state, and killing power.

This involves divinity.

If the deduction on the Confucian Temple side is not too deviated, then in simple terms, she stripped part of the divinity to the latecomers, and at the same time deleted and tampered with the latter’s memory.

In a relatively weak posture of sword spirit, in the sky of Lizhu Cave, dozing for thousands of years, occasionally waking up and looking at the world. She also occasionally returns to the ancient heavenly ruins.

This is somewhat similar to the relationship between the Dragon Slayer and the Taoist priest Jia Sheng and the coachman in vain, but it is not exactly the same. It is more complicated and pure.

The old man in the Yang family drugstore is the young boy Tianjun in charge of one of the two ascending platforms.

Although the **** level is not as high as her, it is only one of the twelve high-level gods in ancient times, but in fact, as one of the earliest human beings in the past, Old Man Yang holds a road to "becoming a god" for all men and earth immortals in the world, and he has great authority. Therefore, the old man Yang in his hometown drugstore, even when facing the reincarnation of the two supreme gods Ruan Xiu and Li Liu, he still doesn't have the slightest expression on them, and he can even directly reprimand you, the heavens are destroyed, you are very sinful.

Moreover, the ancient gods also had factions, each had their own camps, and each performed their duties. There were various differences and great disputes. For example, Fan Junmao, a later female mountain lord of Nanyue from Aquarius Island, looked extremely in awe when she had recovered half of the sword-bearer, and even died under her sword as a great honor. And the many gods in the line of the armored person, either the moon or the water god’s line of Yusi, even if they can meet her, even if they are afraid, they will never be as willing as Fan Junmao. kill.

She has a pair of rich golden eyes, symbolizing the purest divinity in the world, with a smile on her face, looking at Chen Ping An.

For the gods, ten years and decades of time are like the flick of a mortal master, the short-lived scenery is just a small wave splashing and falling quickly in the vast river of time.

The old scholar looked relaxed, but he was really nervous.

Before the appearance of this fairy sister, the sword master and the sword servant deliberately divided into two to show people.

No matter what the original intention of this "Sister Fairy" is, she wants to show Chen Ping An as a true sword bearer for the first time. It was still a battle in the outer world, and she had to do it, she must wear a golden armor to stabilize a part of the divine figure.

In fact, there are many murders.

At the foot of the mountain, there is a difference between the imaginary year and the full year old. According to the mountain, "the birth of the soul is already a human."

The key to the reincarnation of the monk at the top of the mountain lies in whether he can gather his soul and restore the memories of his predecessor.

In short, a large part of the reincarnation of a cultivator is a "recovery of memory" to determine who it is.

Is it the memory of the past life, covering the memory of this life, and continuing to practice, or is it the self in this life that just absorbs the memory of the past life and rebuilds the mind.

For example, many Zen students of Buddhism have the instinct of ritual when they are young, or read a certain scripture, such as seeing old things.

Li Liu, the **** of water, was born and was valuable because there is no such great conflict, layer upon layer, generation after generation, interconnected with each other, are all "one person", just changed a minor cultivator skin.

The old scholar's initial gag at first seemed to be close to the old age, but in fact, he wanted to win a moment for Chen Ping'an, just in case he loses his mind, so that he can quickly adjust his mentality.

Chen Ping's cognition of her has always been an unowned sword spirit.

The sword-holders have always misled Chen Ping An intentionally or unconsciously. It's like she made a harmless little joke.

So when the master of the sword spirit appeared inexplicably? As the new master, Chen Ping'an, how would he treat the strange sword master and the familiar sword spirit by his side?

The old scholar finally breathed a sigh of relief.

It seems that the fairy sister is not angry, but rather happy.

Is this her second temptation?

The first time was after Chen Ping'anjian split Suishan.

It was related to Ning Yao. This time, Chen Ping'an chose the sword spirit he was familiar with.

She suddenly hugged Chen Pingan.

Even if Chen Pingan is no longer a teenager and has a slender figure, she is still a lot shorter on her side.

Chen Ping'an felt helpless, and patted her on the shoulder lightly, motioning not to do this.

The old scholar sighed, and she deserved to be the fairy sister, both heroic and tender.

She finally let go of Chen Pingan, took two steps back, and narrowed her eyes with a smile, "I miss my master very much during this time outside of heaven."

The old scholar shook his clothes, and there was nothing he could do. In today's riverside discussion, his seniority is a bit high.

Li Sheng squatted down, picked up a handful of bright golden time and flowing water, and carefully checked the weight.

The saint did not speak

Things, so the second meeting after ten thousand years, the real words started, seemed extremely leisurely and interesting, and the atmosphere was not solemn.

Because they were all aimed at a genuine young man, he was too young, he was in his early forties, and it seemed to be a shame if he didn't use it to tease.

Bai Ze took the lead and smiled and said, "Chen Ping An, we meet again."

In the early years, the two sides met at Dali Border Pass on Aquarius Island, on the plank road on a snowy night. At that time, Chen Pingan was surrounded by a boy in Tsing Yi and a girl in pink skirt. A straw-shoe boy from a downhill alley, on the way home, he gets along well with the spirits.

After Bai Ze looked at Shujianhu's past, he was certainly no stranger to this young accountant.

Changing habits and customs, and people's hearts are good, that is, to make up for the lack of nature.

This is the result that Qi Jingchun presented a picture of a long river of time that he really hoped that Bai Ze would see. It is precisely that he tried his best and still failed to get what he wanted, but the general direction of the world has been gradually reversed after all, so it is more able to move onlookers.

Chen Ping'an and Bai Ze salute.

Wu Shuangjiang joked: "Nephew, leave after eating."

Chen Ping's placement is deaf.

This Qingming World’s Suicide Palace Master, of course, is Taoist according to the law, and the monopoly of Qingming World has almost no room for other learning, so it is far more than Haoran World’s Confucianism. Purely single. There are also some Confucian academies and Buddhist temples in the Qingming world, but their status is low and their influence is extremely small. There is no sect prefix. Compared with Haoran, the world does not reject the contending of a hundred schools of thought. They are two completely different atmospheres.

Wu Shuangjiang is an undoubted Taoist status, but his roots in Taoism are the military cultivator.

Wu Shuangjiang, homophonic Wushuangjiang. The surname is Wu, who refining and transforming the Daoist's heart demon, with which he is in the fourteen realms of the Dao.

On the night boat ferry, Wu Shuangjiang used the phrase "ups and downs" and two words for "ups and downs" when referring to the Bailuo of the Shousui man. In fact, it was a pun that broke Bai Luo's roots and feet, and also revealed his true identity.

Haoran Wu Temple ten philosophers, there are originally two "rises." It's just because of the flaws in the merits and the position of the sacrificial offerings that have ups and downs, but if you only talk about merits and don't talk about merits, the top five of the world's famous generals and double "rises" can secure a place.

As for how Wu Shuangjiang went to the Qingming world, how did he start all over again, devoting himself to Sui Chu Gong, and starting his practice as a Taoist genealogy, it is estimated that it is another old yellow calendar on the mountain where the clouds cover the mist and the mystery.

The reason why Wu Shuangjiang's path of cultivation was so smooth is that Wu Shuangjiang's cultivation is like training soldiers, forging the strength of a hundred families, like a famous general leading soldiers, the more the better.

The dragon-slasher who was once the blind old Taoist "Jia Sheng" joked: "The mountain lord is really good fortune. I can meet all of this and I can still catch it. My name in the few years in the town Enshrinement should not be wronged."

Qilong Lane. Caotou shop.

Cutting a dragon is like cutting grass. A true dragon king Zhu is just the head of a grass dragon to the man who has cut the true dragon.

Chen Ping'an held a fist and made a gift.

The old blind man smiled and said: "People are dead and dead for thousands of years. Looking at the posture, there will be another meeting in the future, and the hidden official will show up again?"

The old master of the Taoist Temple in the East China Sea nodded and said: "I will try to have similar discussions next time, so there are still a few old faces left."

Regarding the auspicious matter, the first few pages of the old yellow calendar of the three religions have recorded two allusions. One is that when the most sacred master of Confucianism was born, a unicorn came to the door and spit out jade books.

Then there is this old master of "the world's stinky cow nose ancestor", who was once called by the Taoist ancestors "every world will prosper, but when the world is born, when the world will decline, it will disappear."

In addition, it is the Jun Qian who has a lot to do with Western Buddhism.

Li Sheng didn't seem to be in a hurry to discuss the matter, and because of these fourteen realms on the top of the mountain that had been cultivated for a long time, he and the young man were "reserving the old" one by one.

As for Wu Shuangjiang and Yu Dou, they didn't even look at each other.

Wu Shuangjiang had a little chat with a female champion in the world beside him.

How did the ten people in Qingming World come from? Actually, it is simple and superficial. I have played against that "True Invincible". The more times, the higher the ranking.

Xuan Du Guan Sun Huaizhong was regarded as the fifth person who couldn't be beaten by thunder, because he had discussed Taoism and sword skills many times with the second son of Taoism.

The female crown next to Wu Shuangjiang was once the fourth person in the history of Qingming.

However, she rose like a comet, and disappeared like a meteor, and soon disappeared from everyone's sight.

Later generations only know that she had a battle with Yu Dou in the early years. The two sides drew a tie.

At that time, Yu Dou had just entered the five realms, and so was she.

But in that scene, Yu Dou's indeed sacrificed the Immortal Sword Dao Tibetan.

The old scholar and Yasheng asked softly, "How is the elder relationship of my closed disciple, good or bad?"

Of course it is only picking good ones.

Lu Chen's calculations over the town, surrounded by the dangers of the lotus flower blessed land, on the night boat, Wu Shuangjiang stood by and waited for the rabbits, asked about it, and the grievances between the closed disciple and the invincible Bai Yujing...

Yasheng laughed.

Li Sheng slowly got up and said: "I and Yu Dou, Shenqing, stopped the armored man and a dozen returning gods, and the sword bearer cut the armored man."

The saint of rites, the second master of Bai Yujing, the old monk of chicken soup The three of them traveled far beyond the sky, intercepting the gods headed by the armored man, and returned to the old heavenly site.

The saints of the three religions need to prevent one of the ancient supreme gods from converging with Zhou.

In the end, the armored man was beheaded by the sword bearer.

Although the head held by the tall woman and the golden armor had already proved this.

But hearing this news from the mouth of Li Sheng, even if the people discussing are all fourteenth realms on the top of the mountain with no trace of Taoism, it is inevitable that there will be some swaying in mind.

"Sword holders have been unable to continue to produce swords for the time being in recent decades."

Li Sheng said: "Besides, there is no reason for us to continue to bother the seniors. It is not appropriate to reason."

The tall woman waved her hand, indicating that the saint of worship is welcome.

She sat on the bank of the long river of time, her golden armor had disappeared, and she returned to her white dress. However, there was an extra long sword beside her, and an extra golden scabbard, which she easily nailed into the ground beside her.

She stretched her feet into the river, then raised her head and waved to Chen Pingan.

Chen Ping'an hesitated for a moment, and did not deliberately maintain a standing posture to participate in the discussion. Anyway, his husband said, just listen.

So Chen Pingan sat cross-legged beside her. It doesn't matter what etiquette is or what it is, I believe that the saint of etiquette does not account for this red tape.

She pointed to the long sword with more scabbard and chuckled softly: "It used to be the one who spoke. I listened and watched, is it fun?"

Chen Ping'an rolled his eyes, just reached out and picked up a handful of time running water.

She smiled and said: "Yeah, ordinary jade cultivators, can't afford these time-water, immortals squeeze water, they will all be consumed by the way, and the world ascends to the realm, and desperately wants to avoid the long river of time, the master is good. One mind, want to find out."

In the past, Chen Ping'an had traveled several times, but he had to take a careful detour to avoid the "deep water". Now that Xiaocheng is able to successfully pump water in his hands, Chen Ping'an is also surprised.

Chen Ping'an stopped angrily, mainly because he couldn't hold back, weighing the amount of water, and then by the way, it was worthless.

If you act according to the style of the past, if you are not careful, it will be easy.

Chen Pingan asked in a low voice, "Is the injury severe?"

She said: "Just try not to delay the agreement with Jiazi. But in this way, I can only follow the agreement honestly. I must return to the sky and find a few ruins. Haoran is no longer suitable for sword training. I knew it long ago. Ignore the embroidered tiger."

She pointed to the ritual saint who was discussing in the distance, "The armored man had fought with the ritual saint earlier, but the injury was not light, and the armored man had to go to the old place, otherwise it would not be so easy to kill. Actually this one There are pros and cons, because when the armored person dies, the old place is equivalent to completely giving up a high position, but a new **** who has made up the position is unstable, and temporarily he dare not leave that place without authorization. The ruins, they die as soon as they show up, there is no suspense."

What she meant.

She can kill the armored man.

It's just not easy to kill.

Zhou Mi ascended to the sky, occupying the main position of the ancient Tianting ruins.

Vulcan returned to his throne, and his position was side by side, and there was no difference between the two sides.

In addition, even if Yusi in the wild world is the former master of Fei Fei, although the young sword repairman has replaced Li Liu as the water god, it is still far inferior to the first two, not to mention the water **** thousands of years ago. It is not the opponent of Vulcan. After ten thousand years, Vulcan will give him a divinity of the Great Dao of Water God. Maybe for thousands of years, the two sides will not need to fight, and will only be crushed by the Vulcan who returns to the throne. kill.

The new armor-clad man is that Lizhen, the sword cultivation witness of the Great Wall of Sword Qi thousands of years ago.

As for the sword holders of the new heaven, no matter who fills up the vacancy, they will become the weakest existence.

It should have been Feiran in Zhou Mixiang, succeeding the sword bearer, but in the end Zhou Mi changed her mind and chose to leave Feiran in the world and became

The savage world is the master.

In fact, Ning Yao, a savage world co-lord, and the first person in the colorful world, although neither of them has entered the fourteenth realm, they are still ascending sword repairers for the time being, and they are all eligible to participate.

Not to mention Xiao Yan, and the old man with a rod who opened up the ancient well, these two great monks of the fourteenth realm in the wild world.

It’s just that the content of today’s discussion should not involve the Wucaitianxia, ​​let alone the savage sky, because this riverside discussion was originally aimed at the Tianting ruins. To be precise, it was aimed at Wenhai who had gone ascending to the sky. That new **** of the new heaven.

It is the first time that Chen Pingan has the name "Shenqing".

Of course he is no stranger to the old monk of chicken soup. Student Cui Dongshan talked about it. But Cui Dongshan seems to be called the old monk of chicken soup from beginning to end, and he didn't talk about the Buddhist name of "shenqing".

The old scholar explained in his heart: "This old monk, who was nicknamed a chicken soup monk, is actually very clear, and there are not many records in Buddhist books, because we are vast in the world. Nowadays, most of them are circulated in the ancient books of Nanchan. There are fewer old almanacs further up, but in fact, this old monk is very knowledgeable."

The old scholar said with emotion: "The monk Shenqing is not a native of Haoran. The reason why he stayed in Haoran for many years is because Shenqing once escorted a monk back to Shenzhou, where he translated Buddhist scriptures, edited the text, and checked the problems. It is also sufficient for the proof. This spirit is good at Nirvana Hua Yan Lengga and other sutras, is proficient in the theory of the ten-dimensions of the law and other laws, and is intensively researched in the law of the "Quarter Law". He participated in the first three religions debate, so there are Enemies of human beings','Beishan's command of the Three Religions Profound Decree is for the source of law' and many other reputations. The ability to quarrel is very powerful."

Being able to be said by an old scholar that the quarrel is fierce, it is enough to show the profound and profound Buddhism.

Lao Xiucai continued: "The earliest Buddhism came to the west, and monks often lived by the conditions. The lonely trip to Tutuo was similar to the life of clouds and water. The monks themselves come and go, but the students of Buddhism are naturally uncomfortable. Until... double Feng promotes the Dharma, chooses a place to live, and builds a statue in a camp. It breaks the tradition of not writing records and not establishing writings. At the same time, it creates a dojo, builds temples and erects Buddha statues, lives in the world, and accepts the world's scholars. During this period, the gods and monks are all There are secretly supported, and then..."

At this point, the old scholar suddenly stopped talking.

Chen Pingan actually knows what Mr. should have said, that is, the Dongshan Method.

Shuangfeng Mountain is also called Potou Mountain, and Pingmu Mountain, which is only a few dozen miles away from Shuangfeng, is also called...Dongshan.

When Chen Pingan was young, he was an apprentice as a kiln worker, and he followed old man Yao several times to search for porcelain clay. After climbing Piyun Mountain, he saw a high mountain in the east.

Dongshan.

Cui Dongshan.

Ancient Shu Jiaolong skin. Buddhism Eight Buddhism.

It is very likely that Cui Dongshan, or Cui Yang, was prepared from the beginning. Once Wang Zhu can't help him and cannot become the only true dragon in the world, Cui Dongshan will definitely replace her. Could it be that in the end will...convert to Buddhism?

Chen Pingan sighed. They were all unimaginable far-reaching plans. As for the truth, you can ask the student later.

Another example is Old Man Yao, who is it?

It may be that Old Man Yao doesn't speak much, so every time he speaks, Chen Ping An, the apprentice who is not a formal apprentice, remembers very clearly.

I clearly remembered once entering the mountain. Old man Yao, who was walking in the front, once said casually. The most inconspicuous soil under his feet was removed from the ground, and finally he was molded into a mud bodhisattva, eating the incense, or burning it into porcelain. Sent into the emperor’s house, or became a broken bottle in the homes of the common people, it is hard to escape the fire and water, all have their roots and feet, each has its own life, and is similar to human...

At that time, the old man and the young man stepped on the Zhenzhu Mountain together. Old man Yao stomped his feet and said to the kiln worker apprentice who was digging the soil at that time, he said that the earth tastes the most here, but the place is small, almost like a person shrinking in a corner, stretching his head. Just meet your head, stretch your legs and knock your feet, the old saying is snail shells.

Old man Yao also said that those inconspicuous old stumps in the mountains might be the seats of the mountain gods and could not sit on them. The mountains and hills in the world are in the same line, but they are divided into grandparents.

The true Buddha only speaks ordinary things.

So even if the old man was talking about God and Taoism, even if Chen Ping'an was just a young man in a low alley who had never studied at the time, he could understand it and remember it firmly.

Later, the reason why Chen Pingan used a gold, fine copper, and decisively to buy Zhenzhu Mountain, in addition to "a mountain can be bought with a single money", the reason why the old man Yao said that "the taste of earth is the most complete" is actually the same. An important reason. At that time, the straw-shoe boy thought in his mind, of course, he bought the mountain first, and then made more money, then he bought a dragon kiln, and became the master of the kiln, or let Liu Xianyang help. The craftsmanship makes money by burning porcelain, and the water runs long. What kind of house can't afford it? What kind of wife Liu Xianyang can't marry?

And afterwards, he went out to travel long distances, trekking through the mountains and rivers. Even though Chen Ping'an did not really practice, he was always polite and abiding by the rules when no one was there.

The accumulation of soil becomes a mountain, and the accumulation of water becomes a sea, and the prudent compliance everywhere has evolved into a natural respect for heaven and earth.

Later, it was still subtle, affecting a little black charcoal girl who followed Chen Ping'an to leave the lotus roots, that is, Pei Qian, who is not afraid of being afraid of hardship.

Later, when Pei Qian walked the world alone, he was always in awe of the Buddhist temples.

The old scholar changed the subject and said with a smile: "Later, the Zen of Zhongtu divided the north and the south. The saying,'The law is the same, and people divide the north and the south.' This sentence is generally fair. Peace, you think it was possible at that time What is the opportunity for the spread of Dharma?"

Chen Ping’an no longer distracted from thinking about the old things. He thought about it and replied: “The method is great, and the root mechanism is undecided. At the same time, several major conveniences and stages are proposed. For example, among them is the samādhi of one line. ."

The old scholar nodded, turned his head and looked at the chicken soup old monk, sighing, "It's just a pig-killing knife for a long time, not only the famous beauty, but even such a monk has never let go, in the book. The monk who recorded the'clear appearance, eccentricity, whiteness and radiance', was so peculiar, unique and magnificent. He was definitely a beautiful man. Hey, somehow he became a scrawny old monk. I took your brother back then. When I first visited Shenqing, I didn’t even dare to recognize it."

Chen Ping'an said: "It may be this old Buddhism who has helped the world to thin the body."

The old scholar stroked his beard and smiled, "It makes sense, it makes sense."

It's easy to lose weight and hard to lose weight.

The body shape is so, the human heart is even more so.

The old monk suddenly bowed his head together, "Amitabha, goodness is good."

Chen Ping'an looked embarrassed, turned his head and looked at his husband with a look of confusion.

The old xiucai said frankly: "Shenqing monk, invincible in debate, Buddhism is not ordinary and advanced. Whatever we talk about, it is estimated that we have been heard. It is normal."

Chen Ping'an had to bite the bullet and stood up, put his palm in front of him with one hand, and saluted the old monk respectfully. The monk Shenqing gave a gift.

The Taoist female crown suddenly asked, "The saint of ceremonies, ten thousand years have passed, does the Patriarch of the Three Religions have a way to decipher the Tianwai site?"

If not, she doesn't think that this discussion, their fourteen realms, can put together an effective method. If so, what is the significance of the riverside discussion?

Li Sheng smiled and said: "I also asked the Holy Master, but didn't give an answer, didn't say yes or no."

The female crown nodded, "If this is the case, then the Patriarch of the Three Sects will still feel embarrassed. It doesn't matter, in this way, things are simpler. Since it is inevitable, then we will face the difficulties and we will go out together. , The world’s affairs are all left to the people of the world to make trouble. We are only one step away from the top of the mountain, and we will go to the sky and fight to death. Even if we can’t do it carefully, we can guarantee that the heavenly ruins can’t be expanded. If it’s not enough, let’s call out one more call."

Li Sheng smiled and shook his head, "It's not that simple."

The female crown frowned slightly and said: "So uneasy?"

Wu Shuangjiang said suddenly: "That Tuoyue Mountain will be both a trap and an opportunity."

Yasheng nodded, obviously agreeing with this.

Yu Dou said: "If it is feasible, the poor road will open the way."

The monk Shenqing said: "The poor monk protects the Dharma."

The dragon slayer smiled and said, "Holy saint, when I go out of the sword, don't ruin my avenue on this side of the world."

Li Sheng smiled and said, "Of course."

This is the riverside discussion.

The white-clothed woman smiled and asked, "Doesn't the master cut a sword with him?"

Chen Ping'an doubted: "Can it work?"

She smiled and nodded, "Hand a sword or two, it's not a big problem."

Chen Ping'an asked tentatively, "If the sword is supporting Yueshan?"

To be honest, Chen Ping'an didn't have much confidence outside Jiantian, but if he competed with that Tuoyue Mountain, he would have great ideas.

I wanted to do it a long time ago.

She stood up, leaned the sword in both hands, and said, "I wish to move the mountain with the master."

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