Chapter 417 Refining the Taichu Realm

  The Great Beginning Realm is bestowed by the Great Dao, supported by the Five Supremes.

  The center of the Primordial Realm is this suspended Boundless Dojo, and the center of the Boundless Dojo is this Jingshihu.

   Refining the Primordial Realm is not refining into the body, but the spirit of the Primordial Spirit in the Primordial God Space, that is, the spirit of the law of Hunyuan Daluo Jinxian, so that he becomes the ‘Tiandao Consciousness’ of the Primordial Realm.

  The spirit of the Primordial God is conceived from the Primordial Primordial Spirit Space. It belongs to the spirit of the law controlled by the Primordial Beginning, and it is also a kind of control after the Primordial Beginning of the law has reached its apex.

   Vividly speaking, if the refining of the Primordial Realm is successful, it is like the Primordial Soul Space of the Primordial Beginning has become the Primordial Realm.

  Hunyuan Daluo Jinxian is the beginning of the control law, and the soul space is the space that can be controlled from the beginning.

   Before the Hunyuan Golden Immortal was the law of perception, only when the sense of the law reached the apex, the spirit of the law would be born, and thus control the law.

  Hunyuan Golden Immortal sentiment, Hunyuan Daluo Jinxian is in control, Hunyuan Promise Golden Immortal is fused. The three are step by step.

  Now that I have reached the limit at the beginning, and the spirit of law has been born, then the next step is the beginning of control.

The spirit of the law in the primordial spirit is a crowbar, and the law is affected by this crowbar. The power of the entire Primordial Realm can also be said that the spirit of the law is a traction.

  What the primordial spirit must do is to let the spirit of the primordial spirit (the spirit of the law) enter the primordial realm from the primordial spirit space, and then control the primordial realm, so that the spirit of the primordial spirit is the consciousness of the realm of the primordial realm.

  Only in this way, can we use the power of heaven and earth of the Primordial Realm and the power of the entire law of Primordial Realm infinitely.

  I said before that the perfection and size of opening up the world can determine the power of Hunyuan Daluo Jinxian, and the realm of Primordial Beginning is a perfect world.

  Furthermore, the aura of the Primordial Realm comes from the transformation of chaos, and there are four highest formations. This formation is actually a manifestation of the four highest laws.

   Coupled with the immeasurable supremacy of Taichu, it can be said that Taichu almost integrated the five supreme laws and powers. It is conceivable that this is almost close to the level of the Dao.

  Of course, it does not mean that it is as strong as the avenue, but that it is the same as the foundation of the avenue.

  As long as the primordial realm is refined, not only can the power of the primordial realm be borrowed, there is also an advantage that the primordial realm will undergo transformation with the perception of the former.

  For example, the realm of the Primordial Beginning at this time is just the appearance of the size and laws of the Hunyuan Daluo Jinxian in the early stage.

  If Taichu slowly progresses, when his cultivation and realm reach the Da Luo Consummation, it means that the Taichu realm will also evolve to the level of Da Luo Consummation.

  Even if it is too early to enter the level of Hunyuan Wuji Golden Immortal, then the Primordial Realm can follow it to the level of Hunyuan Wuji Golden Immortal.

The Primordial Realm at this time, divided according to the size of the world, can only be regarded as the Small Thousand Realm, but if the Primordial Realm is refined and his cultivation reaches the level of the Hunyuan Wuji Golden Immortal, then the Primordial Realm will become a middle ground. In the Thousand Worlds, if the cultivation base of the Primordial Beginning reaches the level of the Dao of Heaven, then the Primordial Realm will evolve into the Great Thousand Worlds.

  However, Taichu led the Taichu realm to the level of the Zhongqian world at best, because Hunyuan Wuji Jinxian was the beginning of fusion, not only the law of fusion, but also the world that he opened up.

  If the primordial realm is merged with the primordial realm, it means that the primordial realm is about to be destroyed.

  His Promise Golden Immortal does not need to integrate with the world, but only needs to integrate with his Dao Origin, Infinite Dao Fruit. This is also the original plan.

  The transformation of other people's Promise Golden Immortal requires the integration and development of the world. It was not needed at the beginning. Probably because he has obtained countless years, but so far can only refer to the original infinite Tao fruit.

  Only Hunyuan Wuji Golden Immortal, is the beginning of fusion of the original immeasurable Tao fruit.

  It can be said that the starting point of the five supreme laws is the golden immortal of Hunyuan Wuji.

   Therefore, the immeasurable Tao fruit before the beginning can only be used for engraving, insight, reference, etc. As for integration, it is impossible.

  There is another saying, it can be said that in the beginning, it has always been a perceiver of the immeasurable way, and has never represented the immeasurable and supreme way.

  Only by integrating the immeasurable origin, Tao and fruit, can you say that you are the immeasurable and supreme Tao at that time.

  As for now, although he is the ‘Infinite Dao from the beginning’, he can only be regarded as a learner and practitioner of the immeasurable Dao from beginning to end.

  At the beginning, he could represent the Immeasurable Dao, but he is not really Immeasurable Dao.

  ……

  Now, what we have to do at the beginning is to integrate the spirit of the soul into the world spirit orb.

The   world spirit orb is the center of the primordial realm. Controlling the primordial spirit orb can control the primordial realm. The spiritual orb of this realm is the consciousness conceived of the primordial realm. Although it has no other effect, its preciousness is no less than that of the supreme treasure.

   and unusually strong, it can be said that the Primordial Realm is not broken, and the Spirit Orb is not broken. It has a symbiotic relationship with the Primordial Realm.

  At the beginning, the spirit of the soul (the spirit of the law) was integrated into the world spirit orb, and then the world spirit orb was used as the medium of the world to slowly refine the entire Taichu world.

As long as the refining is successful, it is too early to enter the Hunyuan Daluo Jinxian. After that, you only need to place the world spirit orb in the soul. The original soul is the world spirit orb, which is the consciousness of heaven and the beginning of the original world. soul.

   sounds messy, but it’s like this. It can be called separately, but it can also be called collectively, anyway.

   Therefore, what we had to do at the beginning was to let the soul of the soul be placed in the world spirit orb.

Another advantage of    is that there is no need to sit in the primordial realm for a long time from now on to realize the realm and practice, as long as you carry the realm spirit orb, it will be like the primordial realm.

  This is also the reason why Taichu refines the Taichu realm. You can also walk around and travel anywhere, without the need for other Hunyuan Daluojinxian. You can always retreat in the world you have opened up.

  Moreover, you can return to the Primordial Realm anytime and anywhere, which is more powerful than the most heaven-defying time-space teleportation array.

After    was ready, it was too early to let the soul of the soul merge with the world spirit orb.

  In the primordial soul space, I saw the world spirit orb standing out of the air, slowly rotating, and a mysterious Taoist rhyme came out slowly.

  Originally controlled his own soul of the soul, and slowly began to merge into the world spirit orb.

The realm of    has been reached, it is nothing more than a gradual fusion, without the earth-shattering momentum, nor the dangerous and dangerous temptations.

  What we had to do at the beginning was to slowly merge and wait slowly.

   However, it is impossible to say that there is no momentum at all. When the spirit of the original soul slowly merged into the world spirit orb?

  Suddenly...

  The entire Primordial Realm trembles, and it is even difficult to observe if you don’t observe it carefully.

  However, all creatures living in the Primordial Realm have a mysterious perception. It seems that the Primordial Realm has become different, and they don’t know the specifics.

  It just seems to have the feeling of living in a prehistoric state. It seems that the primordial realm gave birth to a supreme consciousness. That consciousness overlooks all living beings. It is supreme, it is mysterious and mysterious, and it does not exist.

In short, it’s hard to describe ~lightnovelpub.net~ to be serious. Zuiyue mentioned many times that you were born at the highest level but start from small. This shows that you are born well, and it doesn’t mean you didn’t work hard, and it doesn’t mean you were born strong. Every second, being equal to Tiandao does not mean that it is as powerful as Tiandao. How come every time Zuiyue writes that there is a little pressure and trouble in the beginning, someone will come out and say that he collapses and contradicts? This is speechless. A child who is not a governor is born as a governor, and a child who is not a fighting champion is also born as a champion. It can only be said that they have a good foundation and environment, is it invincible if they have a good foundation? ? ? That way, I wrote it directly. The book is so intact. From the beginning of the dialogue with Pangu, the main theme of this book has been explained. The immeasurable is the immeasurable. The beginning is the beginning. If you don’t work hard, it’s useless if you are Pangu. I have described many times what a saint is a saint, which is a part of heaven. Please don’t use it before. The understanding saint and Hunyuan Daluo Jinxian come to compare here! The last sentence: This book does not abuse the main character, but the protagonist has certain little pressure and trouble!

  (End of this chapter)