Li Yifei didn't pretend to be mysterious, but directly explained his intentions, so as to make the old white-browed monk feel more at ease, otherwise he would still be quite cautious about Li Yifei's whole body.

In another world higher than the secular world, it is not calm and peaceful. On the contrary, even if it is a major place in Buddhism, there are often small visits. The existence of the old white-browed monk lies in this.

Therefore, as soon as Li Yifei appeared, he was perceived by the old white-browed monk, especially when he automatically displayed his power, and the old white-browed monk was even more cautious. After all, in this era, there are really not many masters with innate realms, so he does not pay attention. This kind of people come to the door openly during the day, and Shaolin Temple does not send an expert to receive them, and it is impossible to justify.

There are such things, so now Li Yifei is sitting in front of the old monk.

The old white-browed monk recovered calmly and said: "Amituofu, since the donor wants to ask the mantra of the Buddha, the old monk naturally knows everything, but this mantra of the Buddha is divided into many kinds. I don't know which mantra the donor is asking. ."

Li Yifei grinned. The other party was so easy to talk, which was beyond his expectation, but it was not difficult to figure out the key points. First of all, he was not here to look for things. Moreover, the cultivation base is here. It is normal for the other party to have a better attitude. Li Yifei said, “I don’t know what to do with the master, but I don’t know much about Buddhism, but because of some things, I want to understand, so I thought of Shaolin Temple and came to the master.”

"So, the old monk will say more, and the donor will choose by himself."

"Very good, very good, I have troubled the master."

The old monk with white eyebrows shook his head. He was even more shocked at Li Yifei’s age. He looked less than thirty, maybe younger, but he was already in a congenital state. This is very rare. More importantly, Li Yifei still There is a calmness beyond age.

"The Buddhist mantras have one-word, three-character, six-character, eight-character, and even more-character words. If they are finished, I am afraid they can't be finished in three days and three nights, but the world knows many. It is the six-character and the eight-character. The eight-character is Manjusri's eight-character mantra, and the sound is Om Awei La Hum Kajalah. The eight-syllables, according to the "Bao Zi Dharani Ritual", if you wish for good luck and good luck, Be sure to write the word'hili' in your heart; if you want to alleviate the calamity and eliminate the seven kinds of disasters, write the word'man 呣'; if you want to subdue the wicked and make you happy, write the word'Da 呣'; for destruction To destroy or destroy the disgust of people who do not believe in Buddhism, such as the Tuer, the hunter, and the outsiders, write the word'hiss'. In ancient times, it was said that when practising the gaining method, add the word'shouli' at the end of the eight-character mantra, the disaster relief method add the word'man 呣', the respected Fajia recite the character'da 呣', and the subjugation method add the word'his. This" character. The three forms are the head of the teacher, or the mouth of the teacher, which means the destruction of evil karma. The mantra is ‘Om Awei Laxu and Zolo. "

"The six characters are the Guanyin mantra, the sound is Om Mani Bamei Hum, and the mantra of the white-clothed priest is the mantra: "Nan Wu, Great Compassion, Great Compassion, Great Compassion, Great Inspiration, Guanshiyin Bodhisattva Mahasattva (three proverbs). There is no Buddha in the south, no Buddha in the south, no monk in the south, and Avalokitesvara Bodhisattva in pain and suffering.倛垤多, 唵. Garravarduo, Garravarduo; Garravarduo; Garravarduo, Garravarduo, and Savarado. God of Heaven, God of Earth, people are in distress, hard to leave, all disasters turn into dust. Nanwu Maha Prajna Paramita. "

Li Yifei was dizzy when listening to the old white-browed monk's teaching, because he basically couldn't understand it, but when he heard the eight-character mantra and six-character mantra from the old monk's mouth, he felt relieved.

"The eight-character mantra is the Buddha mantra. There are many mantras, including rebirth mantra, medicine mantra, wealth mantra, prajna mantra, karma mantra, Amitabha mantra, longevity Buddha mantra, Morizhi sky mantra, moonlight bodhisattva mantra, Sunlight Bodhisattva Mantra. Wait, Buddha mantras are mostly in Sanskrit, so the pronunciation is mostly obscure, and it takes a long time to practice and recite to master. These six-character mantras, Om, Ma, Ne, Ba,, Hum, these six characters It belongs to the lotus part of Buddhism Tantric Buddhism. The origin is the six characters sung by the Padmasambhava Bodhisattva praying to the world of bliss. "Om" means the mind of the Buddha. When reciting this word, the body, mouth, and mind must correspond to each other. "Mani" is Sanskrit, meaning the room of mind. "Ba" means lotus flower, and "Hum" means the Vajrayana Mind. Only by relying on the power of Buddha can we get enlightenment. "

"The human body has three treasures, essence, qi, and god. The three tones representing essence, qi, and **** are "Hum", "Ha" and "Hey". "Hum" represents spirit, "ha" represents air, and "hey" represents god. Regularly exercise these three tones, you can achieve energetic, smooth inner energy, and then make your voice strong, so you can feel more calm when you do other voices. The pronunciation is divided into pros and cons. The positive sound is positive, the negative one is diacritical, and the six-character mantra are positive. The positive tone is milder and suitable for both supplement and reduction. Each of these peculiar six-character mantras has different effects,"

Li Yifei couldn't help nodding, let alone anything else, he just heard the old white-browed monk say the mantra, he felt clear in his heart, and knew that the Buddha mantra was indeed effective.

Seeing that Li Yifei listened carefully, the old white-browed monk talked for a while, and stopped to let Li Yifei digest and comprehend. The two talked and listened and occasionally asked questions. They even talked for more than an hour. The two had never moved, and the old white-browed monk never drank water. .

Li Yifei folded his hands together, bowed and thanked, the old white-browed monk didn't say anything about the teacher from beginning to end, but Li Yifei already understood.

"Thank you for the master’s teachings. I have already understood. Buddhist mantras and Buddhist mantras focus on sound. That sound is a mantra. It is one, two, everything, everything, command, get, and give, and I The teacher of the search is a word, another power, not the same as a Buddha mantra."

The old white-browed monk nodded, squinted and smiled: "The benefactor is very savvy. The Buddhist mantra is indeed not the same as the teacher. Sanskrit is the sound. The teacher is another power that is born in the land of China. The power of words is hard to say which is higher or lower, nor can they be compared, but one thing is that words are written for recognition and pronunciation, and people can’t just speak, they need to record, they need words, no words, The Buddhist texts of thousands of years cannot be spread."

Li Yifei couldn't help but nodded, and bowed and said, "I understand, thank you, Master, the last question, does the Master know the whereabouts of Yanshi?"

The old monk with white eyebrows slowly shook his head when he heard the words, and said: "Although this place is the burial place of the sacred Cangjie, but the teacher is not here, at least, the old monk I have never felt the existence of the teacher."

Li Yifei was slightly disappointed, but it was not too difficult to accept. After all, he had already prepared himself and asked: "The master means that there are still speech teachers in this world, but they are not here?"

The old monk with white eyebrows indeed smiled faintly, with an unfathomable expression on his face, and said: "There are so many monks in this world, why are there no interpreters? You and I can write, use, and read, why are there no interpreters? ?"

Although this answer is very reasonable, it's the same as I didn't say... Li Yifei grinned, and nodded: "Well, I must find a teacher."

"Donor, the old monk will give you a word."

"Master, please speak."

"Don't ask for it, don't ask for it,"

Li Yifei grinned bitterly, raised his eyebrows, and said, "Master's words are the same as never said. I am not obsessed with it, but for the sake of my family, I have to do this. Don't worry, I won't be crazy. "

The old white-browed monk shouted at the Buddha's name and said, "It is good for the donor to understand what I mean. Let everything be the case. The Buddha teaches predestined dharma. If you sit with me, it is predatory dharma, and if you find a teacher, it is also predestined dharma."

After talking, there was nothing to understand, and Li Yifei was about to leave.

The old white-browed monk didn't keep anyone, but he got up and sent Li Yifei out the door. With his hands folded, the old white-browed monk said again: "I wish the donor to find what he was looking for, and find the teacher."

"Thank you, Master, for your good words. Don't pass it."

Watching Li Yifei leave, the old Baimei monk did not move for a long time. Until the disciple who led the way before, the old Baimei monk said indifferently: "Fortunately, this person has no evil intentions in the temple, otherwise I will not be spared by this person's ability! "

The disciple asked puzzledly: "Master, is this person so powerful?"

The old monk with white eyebrows said: "This person is full of blood and vigor, killing sins, but this is the strange thing. Although he is full of murderous aura, he enters the land of my Buddha without any discomfort. He is calm and sorrowful in his heart. Any eagerness is really weird."

The disciple shook his head repeatedly and said: "No, I didn't see any murderous aura. When I picked him up earlier, I saw him smiling at the Buddha statue."

The old white-browed monk smiled and said, "You can't see it because you don't have a Buddha in your heart. If you have a Buddha, you can see it naturally."

The disciple immediately yelled, "Master, I will follow you for twenty years, how can there be no Buddha in my heart? If you say this, the disciple will find a place to get in. How much he has no comprehension in his heart for twenty years. Buddha."

The old monk with white eyebrows pretended to be mysterious and clicked forward, saying: "This Buddha is not the other Buddha. Although the Buddha is one person, there are thousands of people. My Buddha is not your Buddha, and your Buddha is not my Buddha. What I said is that you don’t have my Buddha in your heart."

The disciple was confused when he heard it, and hurriedly followed behind the master, and asked, "Then how can I learn Master's Buddha?"

"Want to learn?"

"Twenty years to Buddha, never changed, I naturally want to learn."

"Alright, since that's the case, you can't hide yourself as a teacher, just let me go!"

"Great Master, but where are we going?"

"Canteen!"

"Huh? Ah? Why do you want to go to the dining room to learn Buddhism?"

"Because I am hungry as a teacher, and thirsty!"

"But what does this have to do with studying Buddhism?"

"I can't take care of myself, so what kind of Buddha do I want to learn? Eat first."

"However, our precept is not to eat after lunch..."

The old monk with white eyebrows pointed to his apprentice and said, "Humans are future Buddhas, and Buddhas are people who have come. I am as naive as you!"

The disciple was still puzzled and said, "Master, is this reconciliation again?"

"I mean, you are too naive. When I was young, I obeyed the precepts stupidly and didn't eat after lunch. Then I didn't believe this anymore."

"Why?"

"Because I saw the old abbot come out in the middle of the night looking for food one day, and he still muttered that I starved to death!"

disciple:"……"