【War court and knee pillow, Austria's destiny】【】

, the War Court and Lap Pillow, Austria's Mandate of Heaven

At this time, several church schools in the Tyrol region had been in operation for nearly three years. As the number of schools increased, the problems exposed became more obvious.

Because of religious beliefs, the church has an irreplaceable appeal in the local area. Coupled with the big publicity of local government agencies, especially highlighting the "free nature", it has attracted the attention of a large number of poor people.

The educational work carried out in Tyrol at the beginning can be described as "hot", which can be seen from the crowds of all kinds of people in various church schools.

But soon a series of problems appeared, first of all, the quality of this group of educated people was uneven, and the only reason why some people chose to receive education was that they could earn a living.

In order to try its best to educate more Tyrolean mountain people, the church’s school outline has added a lot of welfare measures, such as no age limit for enrolling students and free lunch, etc., and this is also based on Franz’s suggestion .

But it is precisely because of this that some guys who are greedy for petty gains have the idea of ​​​​sweeping wool, and soon after their processing and exaggerated descriptions, they spread it to ten and ten to a hundred, which made many Tyroleans bewitched. Also became a member of the army of rubbing rice.

Soon the church was forced to introduce new rules and regulations to strictly prevent these speculators who only entered the school for the purpose of making money.

In all fairness, free lunches are very attractive to the mountain people who are struggling to get enough food and clothing, so they cannot be hastily classified as "speculators".

But it is true that some of them only pay attention to the free food and do not want to study in school. They take advantage of the cheapness of the school’s initial provision of unlimited food for their own profit, and even bring sacks and baskets with them every time for the convenience of delivery. .

These people bring a large amount of food home almost every day to feed pigs and use it as fertilizer, and some people who don't know how to cherish it even throw it on the side of the road and let it rot.

This forced the church to make changes, promulgating new measures that "food is not allowed to be taken out of the school, free lunch is provided for each student, and no one can receive it if there are less than four classes in a day."

As a result, within one month of the new regulations, three schools were set on fire, more than 100 teaching staff were beaten or abused, and 11 pastors were tortured to death.

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This time, the church united with the Tyrol government and the army, and vowed to wipe out all the thugs who caused the crime. However, the local folk customs are tough, not only did the thugs fail to catch a few, but the gendarmes paid for nearly a hundred people, including several excellent hunters.

Moreover, this action also caused a bad result, that is, the vigilant mountain people no longer stepped into the gate of the school, and even the figures of those students who really wanted to learn knowledge also disappeared.

All of a sudden, the gates of these missionary schools changed from a crowded city to a deserted one. In the end, Franz, who learned of the situation, had to write to the headquarters of the local defense forces in Tyrol, asking him to help resolve the crisis.

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【War court and knee pillow, Austria's destiny】【】

In view of the lofty status of the royal family in the hearts of the Tyroleans, things went very smoothly, and soon more than a hundred thugs were detained on the Golden Square in Innsbruck.

In fact, according to the church's own records, the real number of mobs is far more than this number. But Franz ignored it, because he had no intention of retaliation at all.

If these mountain people could really be frightened by hundreds of corpses, so many great conquerors would not have to worry about this kind of problem.

Archbishop Rauscher went to Innsbruck to read the emperor's decree in the early stage. Naturally, the principle was "only punish the chief evildoer, and ignore the threat." Soon the five initiators of the atrocities were sentenced to hang and executed immediately.

Before dying, the thugs faithfully carried out the demands of the priests to repent.

However, this did not serve as a warning to others, and soon the same crime happened again. At this time, Franz realized that the traditional model of repentance + punishment was not easy to use.

So much so that in the end he had to ask the local missionary school to plant the royal flag on the local church school through Archbishop Rauscher, and also ordered the local garrison to guard it, so that the atrocities were quelled.

Afterwards, the church again issued the rule that "adults are not allowed to enroll in the church's schools for minors."

At the same time, a group of specialized adult schools were opened in the Tyrol area. Although the education is still free on the surface, the free lunch has been cancelled. Naturally, it is difficult to attract people. In the end, most of these schools are forced to close.

Who would have thought that after finally eradicating some local snakes who took the lead in making troubles, new problems would follow one after another. That is the weak educational concept of the local people.

City dwellers like Innsbruck are fine, but when it comes to the countryside, especially in the mountains, it's another scene. In some villages, there is not even a single person who has ever read a book, so naturally they don't understand the real meaning of going to school.

In the eyes of these rural children, as long as they can earn money, they will actively set an example with practical actions. Under the guidance of this kind of thinking, the rural students who come to the class are very attentive to the handicraft class, and they will make handicrafts with an extremely serious attitude.

This makes teachers who want to use handicraft classes to publicize education dumbfounded. These simple children make them both moved and helpless.

In order to change the local backward thinking, Franz hoped that Archbishop Rauscher would mobilize the local priests to educate the local people by telling stories and giving examples.

However, the real problem is that the residences of these mountain people are often very remote, and it is very inconvenient to travel. Those local priests who have long been used to it can still accept it, while the priests selected from other regions would rather take off their robes than drill into the ravine every day.

This led to a continuous weakening of the enthusiasm of the entire Diocese of Tyrol to maintain local church schools, until one day Archbishop Rauscher doubled the salaries of those priests involved in educational work.

The income of the priests directly reached three times the average local salary. If the goals set by the church can be achieved, another reward equivalent to the local average salary will be issued.

Sure enough, under the heavy reward, there must be brave men, and those priests instantly turned into God's apostles who were not afraid of hardships and dangers, and they traveled over mountains and mountains, teaching people tirelessly.

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【War court and knee pillow, Austria's destiny】【】

In all fairness, the priests are not all greedy for money, but after the clergy allowance is increased, they feel that they are respected, and they are more willing to fulfill their vows~lightnovelpub.net~ But this also brings a The problem is that the cost of education becomes higher.

At the same time, the unemployed university students whom Franz had recruited from Vienna began to protest publicly, feeling that they were being left out.

It is absolutely unreasonable for them to claim that priests who are less educated than they are paid much more than they are. In fact, the wages of these people are 50% higher than the local average.

It's just that because they are used to the prosperity of the capital of the empire, they will find it difficult to accept the sense of gap caused by being sent to Tirol suddenly to teach.

So Franz gave the same promise to this group of people, they can also do the work of the priests, as long as they meet or reach the same level, they can get the same remuneration.

But most of this group of people didn't buy it. They always compared Tyrol, one of the poorest provinces in Austria, with Vienna's living standards, so Franz could only fire those who were not satisfied with the status quo.

In fact, if they are only engaged in basic education, the level of these non-education majors may not be as good as those priests who have been in contact with all kinds of people all the year round.

Of course, the upper limit of these college students is higher than that of priests, so Franz provides them with a lot of room for advancement, such as some public positions that are not salty or not.

Leaving aside the remuneration and treatment, public office had an unparalleled appeal to college students at that time. This special status can greatly satisfy the vanity of those people.

And Franz himself is very happy to do this, because he can win over more talents.

After a lot of practice, many deficiencies of Christian schools in Tyrol have been improved, including school rules and discipline, and publicity and education.