What To Do When the Heroine of the Novel Comes To Reality

Chapter 248: Changes in beliefs

This time, the "Tide of Ghosts" and "Transcendental War" that occurred in Dongying had a great influence. In a sense, it completely changed the belief and thought of countless people in Dongying who were concerned about this incident.

Originally, most people of Dongying believed in Shintoism. "Ise Jingu" can be said to represent the spiritual pillar of Dongying people. But now, what has become of "Ise Jingu"?

Many media outlets arrived at the original site of "Ise Shrine" on the second day. The place still smelled of burnt burning. Looking at its current appearance, it is clearly in ruins!

How can such an "Ise Jingu" become the spiritual pillar of the people of Dongying?

It happens that there are some media who are also paying attention to the current state of "Amaterasu Shrine". The contrast between it and "Ise Jingu" is too strong.

According to media investigations, "Amaterasu Shrine" has also encountered "a tide of ghosts", but those ghosts can't break through because they believe in the "Amaterasu sect" and become the line of defense for priests and transcendents. This does not even require maidens. Kikyo made the shot himself.

Many people who have chosen to settle within the sanctuary of "Amaterasu Shrine" can be said to be full of security. They vividly described the strength of "Amaterasu Shrine" to the media, and of course they believe in the "Amaterasu Goddess Sect". What a correct choice.

If they still believed in "Ise Jingu" as some people did, they might have been buried in a sea of ​​flames now, right?

That’s right, the king of Ghoul species, Shiritoya Kaede, burned "Ise Jingu". Some of the unlucky believers did not have time to escape from "Ise Jingu." They thought "Ise Jingu". "It will definitely protect their safety.

"Ise Jingu is not worthy of being the spiritual pillar of our Toyo people. Its priests will be pinched to death with one hand by the extraordinary when facing a truly extraordinary person, but if there is any extraordinary person or ghost who dares to Amaterasu Shrine If they do, they will definitely go there!" A certain Dongying who has already settled in the sheltered area of ​​"Amaterasu Shrine" said in a very determined tone to the media interviewing him.

Except for the "Ise Jingu", the reputations of other shrines that have suffered a lot have also plummeted. Even if they spend money to rebuild them, there will certainly not be people from Tokyo who believe in them anymore.

These are all shrines that have been easily razed by ghosts. Is there any face to rebuild?

The "Amaterasu Shrine" with Miko Kikyo and the superb system of priests became a truly trustworthy shrine in the hearts of Toei people after this night. It was sheltered by the "Amaterasu Goddess", while the other shrines were all feudal. Superstitious.

If the current female ambassador of "Amaterasu Shrine" is Miko Kikyo, then its current male ambassador is Shinsuke Abe.

Miko Kikyo will hardly leave "Amaterasu Shrine" for half a step. She assumes a posture of always serving "Amaterasu Goddess". She gives ordinary people the feeling that it is obviously like a flower blooming in the clouds, too far away from ordinary people. In addition, because of the influence of the work "Inuyasha", ordinary people always think that she is a paper man who accidentally came to the three-dimensional world, and a born extraordinary person.

However, Shinsuke Abe is different. Before he believed in the "Amaterasu Goddess Sect", he was a real ordinary person. Even if he came from the so-called "Onmyoji family", he is just a collateral child, of course, the most important thing. The thing is, no matter what kind of collateral or direct descendants, this family that claims to be Abe Seimei's ancestor, no one can truly practice onmyoji.

Why do people who don't know how to use onmyoji dared to say that they are onmyojis?

This is of course a very normal thing. Before the "spiritual resurrection" in Dongying, there was no extraordinary person at all. Onmyojis are probably like Taoists and monks in China. They are still very stable in doing things and bragging. Yes, many people are also superstitious about this, even these onmyojis, Taoists, and monks can only bring some psychological comfort to people.

After the "spiritual resurrection" of Dongying, many people thought that the onmyojis, samurai, and ninjas of Dongying would also evolve. Some shameless shrines like to brag, but in the end they found that they were all liars!

In the end, people who truly embark on the path of transcendence basically follow the route of "ghost control", but many ordinary people also hate "ghost control" because they are really time bombs, and no one knows when they are. They will change from "ghost stalkers" to "abyss", and then lose their minds and become monsters, killing them all.

Such an exposed "transcendence road" has discouraged many ordinary people. Except for those young people full of secondary illusions who still want to embark on this "ghost master" transcendence road, most people have already stayed away from it.

Anyway, the way to communicate with ghosts has disappeared. Unless you join the official research institute of Dongying, you really need very strong luck on your own.

And in such a situation, the appearance of Abe Shinsuke can be said to make many ordinary people who desire extraordinary power feel that they have found another extraordinary way!

Shinsuke Abe has been surrounded by the fanatical Dongying media at this time. At this moment, his level of attention is comparable to that of the top traffic stars.

This is not something that Shinsuke Abe can stop. He actually doesn't like the feeling of being surrounded by long guns and short cannons at all, but now he has a mission.

Shinsuke Abe is a priest or priest of the "Amaterasu Goddess Sect". He also has the obligation to "preach". When the Miko Kikyo will never leave the "Amaterasu Shrine", Shinsuke Abe will definitely act as a The "Chief Missionary of the Goddess Sect"~lightnovelpub.net~ taught in the land of Dongying.

The key is that the obstacles in front of him have been cleared by this time of "the tide of ghosts". All he has to do is to make those Dongying people who are in a confused state choose to convert to the "Amaterasu sect."

Therefore, even if Shinsuke Abe hates this feeling of being surrounded by the media, he has to patiently use them to further expand the influence of the "Amaterasu Sect".

But when Shinsuke Abe was interviewed by the media, he was also worshipped by many ordinary people.

The uninvited guests of the Toyo government actually came. The most speechless thing is that they are not members of the "Super Disaster Countermeasures Room", but officials of Ise City, Mie Prefecture, where the "Ise Jingu" is located. They asked Shinsuke Abe to hand over the three artifacts. One of the "Yatami Mirrors", otherwise they would not let Abe Shinsuke leave.

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