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Chapter 044

Sure enough, as Zhou Wenwen thought, in this world, because there is no magic, demons cannot use elemental power and can only rely on physical muscle strength. This is why Zhao Yun, Cao Xing, Zhang Liao, Zhang Xiu, Zhang Ren, Gan Xing The reason why nine people, Ba, Li Ru, Jia Xu, and Huang Zhong survived.

This is also the reason why the female demon was able to be killed by Zhou Wenwen before, because the female demon could not use demons, and her physical body was also weaker than Zhou Wenwen.

So, there was a question, since he couldn't use magic, where did Zhou Wenwen's fireball come from.

The answer is actually very simple, E=MC2, oh no, it is Z=ZX+ZA, which is the energy balance theorem.

Energy cannot come from nothing, it needs a medium, which is an extraordinary medium.

So the answer is actually very clear. The fireball created by Zhou Wenwen is actually many fire elements scattered into molecules and atomic levels that can form Lihuo. These fire elements fuse with each other under high-density contact, that is, ZX+ZA this process.

And thanks to Zhou Wenwen's control of the one-quarter flame law, the fire element can be controlled by Zhou Wenwen and contacted at the molecular and atomic level.

And Zhou Wenwen also used the principle that flammable gas will explode when it comes into contact with flames, stuffed flammable gas into the fireball, and wrapped it with Lihuo that pulled out the flame.

Back to reality, now, facing the devil's question, what should Zhou Wenwen do?

The answer in Zhou Wenwen's literature is that three fireballs were three times the size of a volleyball, one hit those little devils, and two remained in Zhou Wenwen's hands, growing bigger and then smaller and changing, spinning or wandering from time to time By Zhou Wenwen's side.

With a loud bang, those little demons were killed. Zhou Wenwen took the opportunity to switch to the state of a god, and said in a demonic voice, "Surrender or die?"

Now, the horned demon understood. After hesitating for a few seconds, seeing the impatient look on Zhou Wenwen's face, the six horned demons put down their giant halberds and spears one after another, knelt down to express their surrender.

The arena suddenly fell into silence, Zhao Yun, Cao Xing, Zhang Liao, Zhang Xiu, Zhang Ren, Gan Xingba, Li Ru, Jia Xu, and Huang Zhong showed disbelief on their faces.

As for Zhou Wenwen, when he came back to his senses, although he felt happy, his expression was not at all joyful, but still serious, because there would be a pile of fifty that Zhou Wenwen needed to deal with later.

Not to mention, just now when he was distracted, he thought of the reason and purpose of why he did this.

And in order to accomplish this, he had to do many things...

But before that...

Zhou Wenwen looked at Li Ru and Jia Xu and nodded. Li Ru and Jia Xu immediately realized that they quickly called the palace guards and asked them to notify the Xiyuan army to enter the palace.

Now is a good opportunity.

"Put these guys through their hearts with iron chains, and trap them here. You only need to feed the cows, horses, pigs and sheep. If they come, let them have a look, and then practice the two princes Taishan Fengchan in the alchemy room one day later."

What Zhou Wenwen said was to take the flying sword and fly to an unoccupied corner, open the portal and return to Yuanyu to prepare the items used by Taishan Fengchan.

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Li Ru and Jia Xu who heard Zhou Wenwen's words were a little surprised, but still reasonable, so they went to call the Xiyuan army into the palace.

The entry of the army into the palace, such a major event, naturally alarmed many people. The three generals Huang, Zhu, and Lu, even Liu Bei, heard the news, let go of what they were doing, and rushed over.

After talking with Li Ru and Jia Xu, driven by Huang, Zhu and Lu, many people joined Li Ru and Jia Xu's forces.

This caused Gai Xun a headache, and made General He and the Yuan family terrified, not knowing what the immortal wanted to do.

And that's what people in the Eastern Han Dynasty think about. Back to Zhou Wenwen's perspective, Zhou Wenwen is busy looking for things now.

According to records, Mount Tai's enshrining of Zen originated from the ancient emperor's enshrining of Zen for sacrifices.

Fengchan is an ancient etiquette.

According to Zhang Shoujie's "Justice" explanation in "Historical Records Fengchan Book": "The earth on Mount Tai is built as an altar to worship the sky and repay the merits of the sky, so it is called Feng. Zen".

In history, Feng Chan can be said to be the most grand, but also the most controversial ceremony.

Historians of the skeptical school in the early Republic of China believed that this was purely fabricated by Qi Confucianism from the Warring States period to the Qin and Han Dynasties, and was used by the monarch who loved great achievements to consolidate the regime and exaggerate his political achievements.

However, according to archaeological data, its origin may be traced back to the custom of ancestors building altars in the Neolithic Age, which is very long ago.

The origin of Feng Chan has a lot to do with the productivity of the society at that time and people's understanding of natural phenomena.

People cannot accurately grasp various phenomena in nature, so they have primitive worship, especially in a state of fear, they are even more in awe of the sun, moon, mountains, rivers, wind, rain, thunder and lightning.

Therefore, "sacrificing to heaven and earth" came into being. From the initial sacrifice in the countryside, it gradually developed to offering sacrifices to famous mountains and rivers, and the sacrifice to famous mountains and rivers is most represented by "Mount Tai Fengchan".

But in any case, there is still a question that cannot be escaped.

"How did this seemingly simple and clear ceremony become a magical and grand ceremony for the emperors of all dynasties, and what is the mystery in it?"

Since the publication of "Historical Records: The Book of Fengchan"~lightnovelpub.net~the theory that Fengchan began with Qin Shihuang has almost become a conclusion, but Ma Duanlin in the Southern Song Dynasty denounced the theory of "seventy-two schools" as "confucianism" and "poems and books". What is not contained is not a fact."

And it is precisely Sima Qian who wrote clearly at the beginning of "Book of Fengchan", that the Fengchan Grand Ceremony "has been far away for more than a thousand years, and the nearer ones have been hundreds of years.

It should be noted that "Book of Fengchan" has a very special meaning for Sima Qian: his father Sima Tan was unable to practice Zen with Emperor Wu of the Han Dynasty due to illness.

"Today, the son takes over the reign of a thousand years old, seals Mount Tai, and the rest are not allowed to follow suit. This is the fate of the husband! The fate of the husband."

Can this remark not make Sima Qian engraved in his heart, pick and choose the historical materials of Fengchan, and go "with all his energy and thought"?

What's more, Sima Qian engaged in his "famous mountain career" completely relying on the spiritual power of "heavier than Mount Tai" as a prisoner, so he dared not slack off in the writing of Mount Tai's Zen.

Due to various reasons, he failed to make a clear description of the origin of Feng Chan, but Sima and his son's exploration and affirmation of this issue were unmistakable. Ignoring this fact, should it be regarded as "confucianism"?

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If you don't hold preconceived prejudices, it is not difficult to see the predecessors trace the origin of Feng Chan.

The old Confucius who tirelessly pursued the rituals of the Zhou Dynasty and took "restraining oneself and returning to the rituals" as his mission all his life, once traveled to Mount Tai to find the remains of the great rituals of Zen.

 …

to be continued

Chapter 045 Foretelling the Emperor of History