The history of a nation is the heritage of that nation, and it is an unimaginable wealth. How much history the nation has, and what happened in the history, any event will give future generations enough reference.

　　 Originated from a long history, the development of a nation will inevitably extend to a variety of cultures. Of course, social progress is the general direction. What kind of survival method is also the birth of diversified etiquette in survival.

　　 Zhu Xia civilization developed its own "rites" during the Zhou Dynasty. From that time, it was emphasized what kind of identity should be matched with etiquette, and the aspects of cultivation, ethics, morals, etc. were gradually improved.

　　 The high level of a country can generally reflect the comprehensiveness of etiquette, and the nobility is the most representative group among them. They constitute a country’s external display, and in some respects, on some occasions, it represents the country.

　　 What kind of etiquette should be, is basically a manifestation of a nation’s spiritual outlook, allowing the foreign race with whom it communicates to see the individuality of its own nation.

Huan Wen and other people in dresses are expressing themselves to the Persians. The discipline they show is one aspect. The set of words and deeds makes the Persians see a part of the civilization of Zhu Xia, including the civilization of Zhu Xia The gentleness and elegance brought about by "li" and the masculinity of being a warrior, the Persians don't feel contradictory at all.

　　 Persians actually have their own national personality, and of course they also have their own etiquette, but today is a religious ceremony, there is very little about the Persian national personality, more of the color belonging to Zoroastrianism.

　　 "Why are there chains on the nose?" Li Mai has been busy commanding naval operations, and he has never personally contacted the Persians before: "It looks like a big man with a cow wearing a nose."

　　 The Persians really like to wear piercings on their noses and wear chains, and they also like to wear some loops on their ears and cheeks. This is a habit from BC, extending a very special aesthetic.

　　 In fact, there are not many ethnic groups who like to pierce their bodies. Although the Persians have a "piercing" culture, the Persians often use the "clip" style. Asana is called a must-wear for wearing.

Today, the Persians and Asan have played a new height in the culture of "piercing". For example, women of a certain class are forced to pierce the **** organs and organs, and the **** and rings are just basics. It's beyond imagination. This kind of culture is actually passed on, and many people in modern times do so in order to increase their interest.

　　 The Persians and Asan actually have one thing in common. They are extremely fond of using precious metals to show their wealth. People with a bit of identity will be like a moving treasure house of gold, with some brightly colored gems embellishing them.

　　 Then again, in fact, people in Zhuxia also like to use valuables as decorations, but the upper class does not display gold or silver, but uses various jade products.

　　 Because Zhu Xia likes jade extremely, jade culture extends quite a lot of truths, for example, jade represents gentleman is one of them. What I want to say is that a piece of excellent jade has a very high value. Many people who wear jade are walking around with boxes of gold.

　　 "What gem is that?" Megapanos saw that everyone in the high-ranking Han country had a jade pendant on their skirts, and looked at the beauty without gems before asking.

　　Altaba Maximios really knew what it was, and knew the role of the jade pendant, so he said: "It's an accessory that presses the hem of the skirt to prevent the jade pendant from raising the hem of the skirt."

　　 In today's world, most countries wear skirts regardless of men and women, but the skirts are different in height or low. The group is divided into many types, mainly Zhuxia styles, Greek styles, and Persian styles.

The skirts of Zhu Xia are between Greece and Persia. The skirts of the Greeks go to the knees, the skirts of the Persians go to the heels, the skirts of the Greeks are really skirts, and the skirts of the Persians are more inclined to gowns. Why do you say that Zhu Xia's skirt is in the middle? Then, the dress of the Romans moved towards Hellenism after the annexation of Greece.

Compared with gems, jade is indeed inconspicuous in its color reflection. Jade is not even as good as jadeite. Jade conforms to the introverted civilizations of the Xia civilizations before it is deeply loved. The lack of love for jade in other civilizations is probably because of its lack of love. Doesn't show up?

In the eyes of the Persians, of course, the Han Chinese in dresses such as Huan Wen are gorgeous, and because of the style and the etiquette of words and deeds, there is a pleasing charm. There is one thing that is very puzzling to the Persians, that is, it is absolutely hard to see. Ornaments of gold or silver.

　　 "Maybe..." Megapanos guessed: "Because they have just been restored to the country not long ago, and every nobleman is still very poor?"

Therefore, the difference between national thinking and aesthetics is the same. Both Persians and Asan can’t wait to dress themselves up as a golden mobile library. They think that it is a kind of fashion beauty and can show off their wealth, but they are full of people in the Han people’s eyes. Gold is really vulgar.

　　Altaba Maximios had a special knowledge of what happened to the Han civilization, but most of what he knew belonged to the Western Han Dynasty, and he lacked channels to understand the Han Dynasty established by Liu Yan.

"Perhaps?" Altabar Maximus somewhat agreed with Megapanos's speculation, and said: "The Chinese have just reunited their country, and the news sent back by His Royal Highness Aldashir mentioned many times. The country is full of ruins."

　　 The royal family of the Sassanids in Persia can be called His Royal Highness, which is different from the Central Plains civilization if it is a king who is eligible to be called His Royal Highness. The titles in the Central Plains civilization have their own particulars. His Royal Highness was originally under the original temple level. Ministers who are not members of the royal family can be called Your Royal Highness as long as they are qualified to stand under the temple level. In addition, they are qualified to establish a palace. A person can also be called His Royal Highness, followed by Inbeidazun, who gradually became a respect for the queen, prince, and kings.

Persian civilization has no restrictions on buildings similar to those of the Xia civilization. Palaces can be built as long as they are rich, and the government will not interfere without rebelling against the flag. After all, because of the different vocabulary, anyone can be called His Royal Highness. It's just that your normal mind will not provoke the ruler.

　　 Under Huan Wen and the others, Megapanos was about to stand up and say a few words to announce the beginning of the ceremony, but Huan Wen's preparations were obviously endless.

　　 A team came to the gate of the Persian camp after Huan Wen and others sat down. They drove a horse-drawn cart and were allowed to enter after being notified.

　　 There were not many vehicles coming, so it was naturally impossible to drive the vehicles into the center of the ceremony. After parking outside, the soldiers filed in with their plates.

　　 "The food of the Han Empire." Altaba Maximus was still very happy, and said, "According to the etiquette of the Han Empire, guests should bring gifts when they visit. Huan Wen prepares food."

　　 "..." Megapanos had never seen a guest bring food to the host's house.

　　 Persians prepare many kinds of food. In addition to placing them at the table for each person with enough identity, they also place it at many long tables. The long table is not on the side of the observatory, but is placed on the periphery, and the food is prepared for ordinary people who come to enjoy.

　　The Han Chinese who came here are busy, giving Megapanos more feeling of being overwhelming. He opened his mouth many times to say something, but in the end he still didn't say it.

　　 Before Liu Yan had crossed over, although Zhu Xia's eating habits were diverse, they were inseparable from steaming and boiling. In fact, the concept of "stir-fry" was not born.

　　 In terms of cooking condiments, the application of some Chinese medicinal materials has been used for a long time, and the cooking method "stewed" was born.

　　 Liu Yan brought the "stir-fried" cooking method, and Han Guo discovered many kinds of spices in Nanyang. In the past two years, many dishes have been researched.

　　 Zhu Xia also has his own etiquette on eating, which is reflected in the dining tools. When the Han people are busy, they put the dining tools first.

"What is that?" Megapanos couldn't understand the dining tools of the Central Plains Civilization, and pointed to the small tripod on Huanwen's table. Without an answer, he pointed to the tools on his table that were different from Huanwen's: "Why is he That, we are this?"

Except for Huan Wen, the Marquis was qualified to use the "ding". According to the dining specifications of Zhu Xia, no one was qualified to use the "ding" to serve food. As a result, everyone except Huan Wen used the "ding" to use the "cauldron", but the same There are charcoal fires under the base to provide heat.

　　 Kettle is a round-bottomed and footless utensil. It contains some stewed meat, and the aroma immediately diffuses after it is opened.

　　 In addition to the opening of the kettle, there are also dining utensils such as retort, 鬲, pot, etc., which are all kinds of utensils with different shapes. For example, the retort is a very complicated utensil. It is connected to the retort through a hollowed-out grate, and is used to place food. The steam in the retort is used to cook the food in the retort.

　　Besides utensils of various shapes, daggers, chopsticks, beans, dishes, forks, etc. are all available. The Persians are actually confused when they see a complete set of utensils and tableware.

　　 The Persians prepared food and tableware. The food is actually a variety of cakes and meat. The tableware is a simple spoon, dagger, clamp, and fork. They didn't prepare soup, they replaced it with various wines.

　　 "What is this for?" Megapanos was upset except for dazed: "Dislike our food?"

Megapanos can’t help but think about it. There are so many kinds of food brought by the Han people. There are dozens of dry and soup types. Every one is pleasing to the eye, but it also has a nose. The smell is full of fragrant scent.

Altabar Maximus looked at the dazzling variety of food on his table, enduring the urge to swallow saliva, and said: "His Royal Highness Aldahir wrote back a letter, mentioning the deliciousness of the Han Empire. , The letter is full of praise."

　　Megapanos is not talking about the food is good? He just didn't understand what the Han people meant, whether they came to mess up the field.

　　 On the other side, Huan Wen saw that what was done was done. He first called out "Masters", then slowly stood up and said loudly: "At this moment, the two countries meet here, how can we meet the situation without poetry?"

Before the Persians could react, all the Han people present stood up, bowed their hands to each other, and unanimously saluted Megapanos and Altaba Massistios, without waiting for the two of them. If there is any response, he has already chanted.

"Yo-yo Luming, Shiyezhiping. I have guests, and I will play the sheng. Playing the sheng, drum spring, and the basket is the general. The good of me is to show me my weekly trip. Yo-yo Luming, the wormwood of the food. I have it. Guest, Deyin Kong Zhao..."

That is from the "Deer Ming" in the "Book of Songs". It was originally a poem for the king to feast on the guests of his officials. The latter became the last welcome etiquette to receive guests. The more formal occasions, the easier it is to hear the "Deer" "Ming" singing sound.

　　 Persians do not understand Chinese, but they can hear the solemnity from the tune, but the tune is not static. It is so when it is solemn, and more often it is full of joy and joy.

　　 Languages ​​are different, if you don’t understand, you don’t understand, but music doesn’t need too many languages, and the tunes are actually universal.

　　 The singing of "Deer Ming" stopped, Huan Wen took the lead to raise the wine jue, and the rest of the Han people raised their wine cups, and the Persians, who were affected by the ancient tunes, also raised their wine containers subconsciously.

　　 Huan Wen yelled: "Drink together!"

　　The Han Chinese raised the wine cup in his hand and responded in unison: "Sage of Drinking!"

A group of Persians are probably dumbfounded. Some learned to shout "Drinking Saint" in a weird tone. Some followed the Han in a daze to raise an arm to make a cover. The Han had long sleeves, but the Persians did not. , Drink water and wine together.

　　 Raising the arm and covering it with long sleeves is a kind of courtesy of the Central Plains civilization. The style of clothes plus a set of actions is actually part of the "ceremony".

While Altaba Massistios was looking at Megapanos, Huanwen had a new move~lightnovelpub.net~ Huanwen waved his arms and had attendants for everyone who was qualified to sit down. The person puts on the basin, and after opening it is clear water.

　　 Mei Gapanos had stopped talking several times, and when he saw that the basin was filled with water, he looked at Huan Wen in a daze.

　　 The water in the basin is of course not for drinking. In fact, some people will bring a kind of "gui", which is for diners to rinse their mouths and wash their hands.

　　 Huanwen grew up in the family of a gatekeeper. He has been exposed to this set of dining procedures since childhood, and no matter what the actions are, he fully carries the elegance that nobles should have.

　　 Only a few of the remaining Han Chinese who have titles have come into contact with that set of meal procedures since childhood, and most of them have been temporarily trained not long ago.

　　 The rhythm of the scene has been completely controlled by Huan Wen. Not all Han people are familiar with the dining procedures, but the Han people have at least some pre-training, and the Persians don’t have this concept at all.

　　 The Persians have actually been confused by the complicated dining etiquette. They dare not fool around because they don’t understand. In order not to make jokes, they follow the Han people who can see them.

　　 "……"

　　 Mei Gapanos was already in a trance after being tossed for a while. He actually refused at the beginning. Later, he followed Huan Wen to make similar actions without reacting to it. Because of that complicated set of actions, he felt a good "high, big, and superior" in his mind.

　　 Huan Wen is leading the "trend" on the one hand, and on the other hand, he sees the Persians "involuntarily" following the learning, and the corners of his mouth are cocked...

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