It's hard to talk about the noise and dominance, but it's another exchange between civilizations. Looking at the civilization with a higher compelling status, it confuses the people of the other civilization.

　　 Zhu Xia’s many etiquettes seem to be really complicated, well-organized and full of the compelling style brought about by historical background, and they can really scare people.

　　 After a banquet, most of the time is time to taste delicious food. If the cooking skills of "stir-fry" did not appear before the spice appeared, Zhuxia’s delicacies would actually be the same. At most, the Persians would only eat fresh food, but with stir-fried dishes, each food was added with Chinese medicine. With reasonable blending of ingredients or spices, it is really delicious.

　　 Everyone who ate the food, the Persian breads and meats from the Persians did not eat much after being brought up.

There are actually many types of Persian pie, from which you can see the combination of Persian and Asan. For example, a kind of crispy scones is added with bananas, which are made into a rolled-up style, and the outer skin is crispy. But there is holding cream and banana paste inside, which is also unique when eaten.

　　 The meat is actually grilled meat. I don’t know what seasoning is added. It tastes like that without the blessing of spices.

The most distinctive thing is the roasted camel, which is the kind of whole camel braised and roasted after removing the viscera. The belly of the camel will contain a lamb. The most essential part is the little one that is placed in the belly of the camel except for the hump. lamb.

　　 The whole golden camel that was roasted was lifted out on a rack. The lamb in the abdomen was peeled off at the scene. When peeling, the golden oily water flowed out, and the strong meat aroma instantly diffused.

When sharing the food with roasted camels, there is a special emphasis. The hump must be distributed to the most noble people. The lamb in the abdomen is distributed to the first-level people. The rest of the meat was actually not eaten at the time. Only to distribute food to some people of lower level.

　　 Huan Wen tasted it when the hump came up, and when he put it in his mouth, he could taste a different kind of deliciousness. The meat was crisp and soft, and the taste buds of the tongue could feel the delicious smell. I had to praise this delicacy.

　　 There are only so many people who can eat the hump at the scene, but none of them can eat it completely. It is very aristocratic and enough. It probably means that it is not a lack of enjoyment, and it will not be unable to control yourself because of a good meal.

　　 "Ahura Mazda is here!" Megapanos said to Altaba Massistios, "Han people are all big stomach kings!"

is not it! Let’s not talk about the previous Zhuxia food. The Han people almost completely ate it. After waiting for the Persian food, most Han people still eat as much as they bring, as if their stomachs will never be filled.

　　 There is a characteristic of Zhuxia civilization. As a martial artist, you must be able to eat. The more you eat, the more energetic you are. In fact, other civilizations have similar views. People who can eat must be strong and strong. Physical and strength are the foundation of a warrior.

　　 The tall and strong body has more advantages in fighting, even in the ability to resist fights. If the body is short and thin, it is no matter how flexible, as long as it does not avoid a punch from a strong body, it is basically a blow. What cannot be refuted is that the strong side really has the advantage in fighting.

In terms of the amount of food, it is obvious that the Han people are better than the Persians. Those words of Megapanos are not mocking the Han people as starving ghosts, but they are simply marveling at how the Han people’s stomachs are so big. "Basic" thinking.

　　Altaba Massistio said, "It should be possible to start."

　　Me Gapanos responded by nodding.

　　 The Persians made a lot of preparations, that is, after Huan Wen and others came over, they lost their dominance over the scene. Obviously Huan Wen did not want to go too far, leaving behind the Persians to dominate the space.

After all, the two countries have no enmity. It’s okay to strive for more heights for their own civilization during exchanges, but there is really no need to keep the other side from getting off the stage. .

　　Because they were suppressed by Huan Wen and other Han Chinese from the beginning, the Persians were a bit "hard" after they regained control. For example, they would refer to Huan Wen’s opinions when they wanted to do something.

　　 "There is food, there is fine wine..." Huan Wen kept smiling all the time, and was asked for his opinions honestly: "How can there be no music and dance?"

　　Mei Gapanos endured it. He didn't mean to perform singing and dancing at all. It was Zoroastrians who wanted to perform fire worship.

　　 Huan Wen said that he saw the Persians take out their musical instruments, and also saw some women who looked like women.

　　 The high-level banquets of Zhuxia Civilization are all decorated with music and dancing girls, or they just eat and drink and have the meaning of a bird. The music is elegant and vulgar, and the dancers are also particular about what dances they dance.

　　 Yayue in Zhuxia civilization is a kind of music with almost no fierce ups and downs. At the beginning, it was used for ceremonies such as emperor ceremonies and sacrifices to heaven and earth. The system of Yale was formulated in the early years of the Western Zhou Dynasty. Together with law and etiquette, it constituted the internal and external pillars of aristocratic rule. In the Han Dynasty, it was not so particular. Anyone with money can train music masters to learn Yale, not like Chunqiu. During the period, non-princes who played Yayue would be annihilated.

　　 When playing Yayue, it is accompanied by a dance of Yayue (not the plant like Yin Gongsun Huaye). This kind of dance is just like music without any fierce movements. It mimics the movements of various animals. It stops for a while when jumping, just like a video freeze.

　　 "vulgar" music has been called the vulgar music for a long time in the Zhuxia civilization, but it actually contains a very large range. For example, brisk or intense rhythm is considered to be a kind of "vulgar". The reason why it is called the "sweet sound", on the other hand, is that the dancers dancing under this kind of music are not as dignified as in the gaga music, and they will have some seductive dance moves when they are exposed.

History has come to this day. In fact, Yale will only appear on some important occasions, such as the king’s feast, court ceremonies, and the occasions of offering sacrifices to the heaven and the earth. Otherwise, no one really listens to Yale. On the contrary, it is believed by the Spring and Autumn Period and the Warring States Period. Popular music is more popular, and it also represents an improvement in people's quality of life and a change in thinking.

　　 Persian music is actually different, such as religious music, court music and folk music. There are many similarities between religious music and court music. There is almost no difference between the musical instruments used. That is, religious music is more magnificent than court music. In terms of folk music, Persian and Zhu Xia’s musical instruments are different, but they are basically inseparable from their local characteristics.

　　 Huan Wen looked at the Persians lined up and was a little curious. Before he could question, the Persians in line were already singing.

Before the music was played, the Persians lined up to sing in the form of a bel canto. The syllables without language in the sound are purely a kind of "chanting" on the voice line. The sound is very loud with a large number of people, and it sounds good. It's actually pretty good.

　　The Middle East is a place where religions were born. Many religions originated here, and there are similarities in many aspects. As a result, those religions all regard Jerusalem as their holy place.

　　 Persian Zoroastrianism has a longer history than Jude’s 1 Tai 1 Church, Christianity 1 Governor 1 Church, Isi 1 Lan 1 Church, and has a far-reaching influence on the latter.

　　Before Christianity became the state religion of Rome, the popular religion in Rome was a branch of Zoroastrianism. Before Augustine converted to Christianity, he was a follower of the religion.

　　 Zoroastrianism was established as the state religion of Persia during the Sassanid Dynasty (approximately 226 to 851 AD). Zoroastrians were among the first disciples recruited after Buddha, 1 ancestor, 1 Sakyamuni, 1 Nun, and enlightenment.

　　 In fact, the influence of Zoroastrianism is really very large, affecting many religions. Historians call it "the fifth largest religion in the world" because of its outstanding contributions to history and culture.

Zoroastrianism still has one believer in modern Iran, but it has very few believers under the attack of Islam and Islam. The former Persian Sassanian state religion has only retained five monasteries since modern times. , The scale is still small, religious ceremonies will be held, and there is a holy flame that will last forever. However, Zoroastrianism still has a greater influence on the Parsi in Iran and Asan Mumbai.

Huan Wen and other Han people saw the lineup and the singers were actually "choirs." Persians have been practicing this style for a long time. Some of the religions of Judah, Kyrgyzstan, Governor, and Islam are copied, and some are used for reference. . Regardless of whether it is copied or used for reference, the singing of "Bel canto" accounts for a large proportion, and it can be clearly heard that they all have the characteristics of "chanting".

　　 The Han people have never heard a similar singing method. Even if the music of Zhu Xia is "yin", it basically does not learn from the tweet of animals, or it has bytes when it is "yin".

　　 When the Persian "choir" sings, there is no byte more in line with the aesthetics of the Han people than the byte. For a while, it really fascinated most Han people.

　　Mei Gapanos saw the expressions of Han people's appreciation or intoxication, and said with excitement and joy: "This is the power of God."

　　In other words, that is the power of music, that is, music is also created by people. Although it is used to worship God, it has nothing to do with the power of God, right?

　　Altaba Massistios would not express his thoughts, on the contrary, he nodded to Megapanos consensually.

The sound of Persian music was gradually added. In the harp part, the Han people did not feel abrupt. The sound of the piano was matched with the beautiful sound to make the "singing" sound more pleasant, but everything was added in the drum sound of "pupupupu" It's different when you come in, as if you are happy to eat delicious food but suddenly find that there is stolen goods in the food.

　　 After the sound of drums, the "choir" no longer uses pure bel canto. It begins to sing some complimenting syllables, and then the sound of various instruments is added, and even the dancers that have been prepared early appear.

The dancers are all wearing big gowns. They perform various movements as they walk. They dance their arms as the main movement. You can see that there is a peacock in their steps. Before they even entered the venue, a bonfire was lit in the venue and the dancers entered. The field is basically around the bonfire.

　　 "This is fire worship?" Yuan Qiao watched for a short while, dancing Persians, regardless of men and women, more movements are worshipping the flames, the rest of the dance movements are really very few: "Do they worship flames?"

　　 There is nothing wrong with it. The Persian religion today has a characteristic affection for fire, and believes that fire is the son of Ahura Mazda, the highest and most powerful thing in God's creation. The purity, brilliance, vitality, sharpness, whiteness, and productivity of fire symbolize God's absolute and perfect goodness, because fire is the "eye of justice" for people. Praise to fire is the primary duty of teaching a disciple.

In fact, Zhu Xia civilizations also had a period of worshiping flames, and even had any incomprehensible fear and worship, tending to the side of "all things are spirits". Later, although "all things are spirits" still existed, it was right. The worship of ancestors dominates. You don't need to believe in all kinds of gods, but you can't be careless about ancestors.

"There will be no sacrifices to strangers, right?" Fu Wei spoke to Si Hongzhuang. He saw a woman who was all white suddenly appeared. The woman was surrounded by fierce warriors: "Although I can't see her looks, look. The temperament is very good, how bad is it to burn?"

Si Hongzhuang turned his gaze over after listening to Fu Wei's words~lightnovelpub.net~ It happened to see the woman walking slowly towards the flames under the "monitoring" of the samurai: "The sacrifices to the living are in our place. It was banned and abandoned. I heard that Sassan is also a big country, so I don’t know how to do that, right?"

Nowadays, many religions still have the habit of offering sacrifices to the living, and they are usually burned to death. Fu Wei has been in the Indochina Peninsula and has seen the barbarians there. The religious customs are very barbarous. The barbarians there Holding a religious ritual is synonymous with blood, and it is a blessing to be burned to death for those who are to be sacrificed, and there are more cruel methods than burning to death.

In some respects, Fu Wei didn’t think wrong. Zoroastrianism does have a ritual of burning people to death. Not only Zoroastrianism, but in fact, the religions of Central Asia and Europa are basically the same. I like to do this very much, usually by arresting an alien religion and using fire to "purify" the body and soul.

　　Who the Persian wants to burn, as long as it is not a Han, the Han will actually have no opinion, at most it is a little regretful because it is a beautiful woman.

　　The development of things is not that way. The white woman used to worship the fire together. After doing it, she went to Megapanos to bless, but then she went to Huan Wen.

　　 Huan Wen is to worship, and that is also the **** of Zhu Xia, who thinks that it is not yet the turn of a foreign **** to bless him. He stared at the white woman who was constantly approaching, and he held the hilt of the sword in his hand.

　　 Huan Wen, who was sitting on her knees, frowned when she saw the woman walking towards him. Yuan Qiao lowered her voice and said to one side: "If she dares to take those actions against Wen Bi, Wen Absolutely stabs her with a sword." nt

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